Public sphere in the context of "Totalitarianism"

⭐ In the context of Totalitarianism, the Public_sphere is considered…

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⭐ Core Definition: Public sphere

The public sphere (German: Öffentlichkeit) is an area in social life where individuals can come together to freely discuss and identify societal problems, and through that discussion, influence political action. A "Public" is "of or concerning the people as a whole." Such a discussion is called public debate and is defined as the expression of views on matters that are of concern to the public—often, but not always, with opposing or diverging views being expressed by participants in the discussion. Public debate takes place mostly through the mass media, but also at meetings or through social media, academic publications, and government policy documents.

The term was originally coined by German philosopher Jürgen Habermas who defined the public sphere as "made up of private people gathered together as a public and articulating the needs of society with the state". Communication scholar Gerard A. Hauser defines it as "a discursive space in which individuals and groups associate to discuss matters of mutual interest and, where possible, to reach a common judgment about them". The public sphere can be seen as "a theater in modern societies in which political participation is enacted through the medium of talk" and "a realm of social life in which public opinion can be formed".

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👉 Public sphere in the context of Totalitarianism

Totalitarianism is a political system and a form of government that prohibits opposition from political parties, disregards and outlaws the political claims of individual and group opposition to the state, and completely controls the public sphere and the private sphere of society. In the field of political science, totalitarianism is the extreme form of authoritarianism, wherein all political power is held by a dictator. This figure controls the national politics and peoples of the nation with continual propaganda campaigns that are broadcast by state-controlled and state-aligned private mass communications media.

The totalitarian government uses ideology to control most aspects of human life, such as the political economy of the country, the system of education, the arts, sciences, and private morality of its citizens. In the exercise of power, the difference between a totalitarian regime of government and an authoritarian regime of government is one of degree; whereas totalitarianism features a charismatic dictator and a fixed worldview, authoritarianism only features a dictator who holds power for the sake of holding power. The authoritarian dictator is supported, either jointly or individually, by a military junta and by the socio-economic elites who are the ruling class of the country.

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Public sphere in the context of Public

In public relations and communication science, publics are groups of individual people, and the public (a.k.a. the general public) is the totality of such groupings. This is a different concept to the sociological concept of the Öffentlichkeit or public sphere.

The concept of a public has also been defined in political science, psychology, marketing, and advertising. In public relations and communication science, it is one of the more ambiguous concepts in the field.

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Public sphere in the context of Private sphere

The private sphere is the complement or opposite to the public sphere. The private sphere is a certain sector of societal life in which an individual enjoys a degree of authority and tradition, unhampered by interventions from governmental, economic or other institutions. Examples of the private sphere are high society, religion, sex, family and home.

In public-sphere theory, on the bourgeois model, the private sphere is that domain of one's life in which one works for oneself. In that domain, people work, exchange goods, and maintain their families; it is therefore, in that sense, separate from the rest of society.

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Public sphere in the context of Jürgen Habermas

Jürgen Habermas (UK: /ˈhɑːbərmæs/ HAH-bər-mass, US: /-mɑːs/ -⁠mahss; German: [ˈjʏʁɡn̩ ˈhaːbɐmaːs] ; born 18 June 1929) is a German philosopher and social theorist in the tradition of critical theory and pragmatism. His work addresses communicative rationality and the public sphere.

Associated with the Frankfurt School, Habermas's work focused on the foundations of epistemology and social theory, the analysis of advanced capitalism and democracy, the rule of law in a critical social-evolutionary context, albeit within the confines of the natural law tradition, and contemporary politics, particularly German politics. Habermas's theoretical system is devoted to revealing the possibility of reason, emancipation, and rational-critical communication latent in modern institutions and in the human capacity to deliberate and pursue rational interests. Habermas is known for his work on the phenomenon of modernity, particularly with respect to the discussions of rationalization originally set forth by Max Weber. He has been influenced by American pragmatism, action theory, and poststructuralism.

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Public sphere in the context of Democratic backsliding

Democratic backsliding is a form of autocratization, a process of regime change toward authoritarianism in which the exercise of political power becomes less limited and more arbitrary and repressive. Democratic backsliding specifically assumes a starting point of a democratic system. The process typically restricts the space for public contest and political participation in the process of government selection. Democratic decline involves the weakening of democratic institutions, such as the peaceful transition of power or free and fair elections, or the violation of individual rights that underpin democracies, especially freedom of expression. Democratic backsliding is the opposite of democratization.

Proposed causes of democratic backsliding include economic inequality, rampant culture wars, culturally conservative reactions to societal changes, populist or personalist politics, and external influence from great power politics. Economic inequality is strongly associated with democratic backsliding in the 21st century, even in wealthy democracies. During crises, backsliding can occur when leaders impose autocratic rules during states of emergency that are either disproportionate to the severity of the crisis or remain in place after the situation has improved.

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Public sphere in the context of Word of the year

The word(s) of the year, sometimes capitalized as "Word(s) of the Year" and abbreviated "WOTY" (or "WotY"), refers to any of various assessments as to the most important word(s) or expression(s) in the public sphere during a specific year.

The German tradition Wort des Jahres was started in 1971. In 1999 it was supplemented with the Austrian word of the year to express the pluricentric nature of German and its multiple standards varieties.

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