Racism in the United States in the context of "Racism against African Americans"

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⭐ Core Definition: Racism in the United States

Racism has been reflected in discriminatory laws, practices, and actions (including violence) against racial or ethnic groups throughout the history of the United States. Since the early colonial era, White Americans have generally enjoyed legally or socially-sanctioned privileges and rights that have been denied to members of various ethnic or minority groups. European Americans have enjoyed advantages in matters of citizenship, criminal procedure, education, immigration, land acquisition, and voting rights.

Before 1865, most African Americans were enslaved; since the abolition of slavery, they have faced severe restrictions on their political, social, and economic freedoms. Native Americans have suffered genocide, forced removals, and massacres, and they continue to face discrimination. Hispanics, Middle Easterns, Asians, and Pacific Islanders have also been the victims of discrimination.

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👉 Racism in the United States in the context of Racism against African Americans

In the context of racism in the United States, racism against African Americans dates back to the colonial era, and continues to be a persistent issue in American society in the 21st century.

From the arrival of the first Africans in early colonial times until after the American Civil War, most African Americans were enslaved. Even free African Americans have faced restrictions on their political, social, and economic freedoms, being subjected to lynchings, segregation, Black Codes, Jim Crow laws, and other forms of discrimination, both before and after the Civil War. Thanks to the civil rights movement, formal racial discrimination was gradually outlawed by the federal government and came to be perceived as socially and morally unacceptable by large elements of American society. Despite this, racism against Black Americans remains in the U.S., as does socioeconomic inequality between black and white Americans. In 1863, two years prior to emancipation, Black people owned 0.5 percent of the national wealth, while in 2019 it is just over 1.5 percent.

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Racism in the United States in the context of Immigration and Nationality Act of 1965

The Immigration and Nationality Act of 1965, also known as the Hart–Celler Act and more recently as the 1965 Immigration Act, was a federal law passed by the 89th United States Congress and signed into law by President Lyndon B. Johnson. The law abolished the National Origins Formula, which had been the basis of U.S. immigration policy since the 1920s. The act formally removed de facto discrimination against Southern and Eastern Europeans as well as Asians, in addition to other non-Western and Northern European ethnicities from the immigration policy of the United States.

The National Origins Formula had been established in the 1920s to preserve American homogeneity by promoting immigration from Western and Northern Europe. During the 1960s, at the height of the civil rights movement, this approach increasingly came under attack for being racially discriminatory. The bill is based on the draft bill sent to the Congress by President John F. Kennedy, who opposed the immigration formulas, in 1963, and was introduced by Senator Philip Hart and Congressman Emanuel Celler. However, its passage was stalled due to opposition from conservative Congressmen.

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Racism in the United States in the context of March on Washington for Jobs and Freedom

The March on Washington for Jobs and education (commonly known as the March on Washington or the Great March on Washington) was held in Washington, D.C., on August 28, 1963. The purpose of the march was to advocate for the civil and economic rights of African Americans. At the march, several popular singers of the time, including Mahalia Jackson and Marian Anderson, performed and many of the movement's leaders gave speeches. The most notable speech came from the final speaker, Martin Luther King Jr., standing in front of the Lincoln Memorial, as he delivered his historic "I Have a Dream" speech in which he called for an end to legalized racism and racial segregation.

The march was organized by Bayard Rustin and A. Philip Randolph, who built an alliance of civil rights, labor, and religious organizations that came together under the banner of "jobs and freedom." Estimates of the number of participants varied from 200,000 to 300,000, but the most widely cited estimate is 250,000 people. Observers estimated that 75–80% of the marchers were black. The march was one of the largest political rallies for human rights in United States history. Walter Reuther, president of the United Auto Workers, was the most integral and highest-ranking white organizer of the march.

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Racism in the United States in the context of Black Pride

Black pride is a movement that encourages black people to celebrate their respective cultures and embrace their African heritage.

In the United States, it initially developed for African-American culture and was a direct response to white racism, especially during the civil rights movement. Stemming from the idea of black power, this movement emphasizes racial pride, economic empowerment, and the creation of political and cultural institutions. Related movements include black power, black nationalism, and Afrocentrism.

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Racism in the United States in the context of March on Washington

The March on Washington for Jobs and Freedom (commonly known as the March on Washington or the Great March on Washington) was held in Washington, D.C., on August 28, 1963. The purpose of the march was to advocate for the civil and economic rights of African Americans. At the march, several popular singers of the time, including Mahalia Jackson and Marian Anderson, performed and many of the movement's leaders gave speeches. The most notable speech came from the final speaker, Martin Luther King Jr., standing in front of the Lincoln Memorial, as he delivered his historic "I Have a Dream" speech in which he called for an end to legalized racism and racial segregation.

The march was organized by Bayard Rustin and A. Philip Randolph, who built an alliance of civil rights, labor, and religious organizations that came together under the banner of "jobs and freedom." Estimates of the number of participants varied from 200,000 to 300,000, but the most widely cited estimate is 250,000 people. Observers estimated that 75–80% of the marchers were black. The march was one of the largest political rallies for human rights in United States history. Walter Reuther, president of the United Auto Workers, was the most integral and highest-ranking white organizer of the march.

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Racism in the United States in the context of Bridgeport, Chicago

Bridgeport is one of the 77 community areas in Chicago, on the city's South Side, bounded on the north by the South Branch of the Chicago River, on the west by Ashland Avenue, on the south by Pershing Road, on the east by the Union Pacific Railroad tracks, and on the northeast by the Dan Ryan Expressway. Neighboring communities are Pilsen across the river to the north, McKinley Park to the west, Canaryville to the south, and Armour Square to the east. Bridgeport has been the home of five Chicago mayors. Once known for its racial intolerance, Bridgeport today ranks as one of the city's most diverse neighborhoods.

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Racism in the United States in the context of Lynching in the United States

Lynching was the occurrence of extrajudicial killings that began in the United States' pre–Civil War South in the 1830s and had mostly ended by time of the civil rights movement in the 1950s and 1960s, although instances occurred as late as 1981. Although the victims of lynchings were members of various ethnicities, after roughly 4 million enslaved African Americans were emancipated, they became the primary victims of lynchings by white Southerners. Lynchings in the U.S. reached their height from the 1890s to the 1920s, and they primarily victimized ethnic minorities. Most of the lynchings occurred in the American South, as the majority of African Americans lived there, but racially motivated lynchings also occurred in the Midwest and the border states of the Southwest, where Mexicans were often the victims of lynchings. In 1891, the largest single mass lynching (11) in American history was perpetrated in New Orleans against Italian immigrants.

Lynchings followed African Americans with the Great Migration (c. 1916–1970) out of the American South, and were often perpetrated to enforce white supremacy and intimidate ethnic minorities along with other acts of racial terrorism. A significant number of lynching victims were accused of murder or attempted murder. Rape, attempted rape, or other forms of sexual assault were the second most common accusation; these accusations were often used as a pretext for lynching African Americans who were accused of violating Jim Crow era etiquette or engaged in economic competition with Whites. One study found that there were "4,467 total victims of lynching from 1883 to 1941. Of these victims, 4,027 were men, 99 were women, and 341 were of unidentified gender (although likely male); 3,265 were Black, 1,082 were white, 71 were Mexican or of Mexican descent, 38 were American Indian, 10 were Chinese, and 1 was Japanese."

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Racism in the United States in the context of I Have a Dream

"I Have a Dream" is a public speech that was delivered by American civil rights activist and Baptist minister Martin Luther King Jr. during the March on Washington for Jobs and Freedom on August 28, 1963. In the speech, King called for civil and economic rights and an end to legalized racism in the United States. Delivered to over 250,000 civil rights supporters from the steps of the Lincoln Memorial in Washington, D.C., the speech was one of the most famous moments of the civil rights movement and among the most iconic speeches in American history.

Beginning with a reference to the Emancipation Proclamation, which declared millions of slaves free in 1863, King said: "one hundred years later, the Negro still is not free". Toward the end of the speech, King departed from his prepared text for an improvised peroration on the theme "I have a dream". In the church spirit, Mahalia Jackson lent her support from her seat behind him, shouting, "Tell 'em about the dream, Martin!" just before he began his most famous segment of the speech. Taylor Branch writes that King later said he grasped at the "first run of oratory" that came to him, not knowing if Jackson's words ever reached him. Jon Meacham writes that, "With a single phrase, King joined Jefferson and Lincoln in the ranks of men who've shaped modern America". The speech was ranked the top American speech of the 20th century in a 1999 poll of scholars of public address. The speech was described by journalist Sean O'Grady in The Independent as having "a strong claim to be the greatest in the English language of all time".

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Racism in the United States in the context of Adventures of Huckleberry Finn

Adventures of Huckleberry Finn is a picaresque novel by American author Mark Twain that was first published in the United Kingdom in December 1884 and in the United States in February 1885. It is commonly named among the Great American Novels, and it is among the first in major American literature to be written throughout in vernacular English, characterized by local color regionalism. Being the direct sequel to The Adventures of Tom Sawyer, it is told in the first person by Huckleberry "Huck" Finn, the narrator of two other later Twain novels (Tom Sawyer Abroad and Tom Sawyer, Detective) and a friend of Tom Sawyer.

The book is noted for "changing the course of children's literature" in the United States for the "deeply felt portrayal of boyhood". It is also known for its colorful description of people and places along the Mississippi River. Set in a Southern antebellum society that had ceased to exist over 20 years before the work was published, Adventures of Huckleberry Finn is an often scathing satire on entrenched attitudes, particularly racism.

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