Lynching in the context of "Racism against African Americans"

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⭐ Core Definition: Lynching

Lynching is an extrajudicial killing by a group. It is most often used to characterize informal public executions by a mob in order to punish an alleged or convicted transgressor or to intimidate others. It can also be an extreme form of informal group social control, and it is often conducted with the display of a public spectacle (often in the form of a hanging) for maximum intimidation. Instances of lynchings and similar mob violence can be found in all societies.

In the United States, where the word lynching likely originated, the practice became associated with vigilante justice on the frontier and mob attacks on African Americans accused of crimes. The latter became frequent in the South during the period after the Reconstruction era, especially during the nadir of American race relations. Black people were the primary victims of lynching in the U.S. (about 72% of the total), which was often perpetrated to enforce white supremacy and intimidate ethnic minorities along with other acts of racial terrorism.

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Lynching in the context of Lord Byron

George Gordon Byron, 6th Baron Byron (22 January 1788 – 19 April 1824), was an English poet. He is one of the major figures of the Romantic movement, and is regarded as being among the greatest British poets. Among his best-known works are the lengthy narratives Don Juan and Childe Harold's Pilgrimage; many of his shorter lyrics in Hebrew Melodies also became popular.

Byron was educated at Trinity College at the University of Cambridge. Following graduation, he travelled extensively in Europe, living for seven years in Italy, in Venice, Ravenna, Pisa, and Genoa, and then was forced to flee to England after receiving threats of lynching. During his stay in Italy, he would frequently visit his friend and fellow poet Percy Bysshe Shelley. Later in life, Byron joined the Greek War of Independence to fight the Ottoman Empire, for which Greeks revere him as a folk hero. He died leading a campaign in 1824, at the age of 36, from a fever contracted after the first and second sieges of Missolonghi.

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Lynching in the context of Ethnic discrimination

Ethnic hatred, inter-ethnic hatred, racial hatred, or ethnic tension refers to notions and acts of prejudice and hostility towards an ethnic group to varying degrees.

It is a form of racial prejudice, based on ethnic origin or region of origin. It can be accompanied by the systematic oppression of the ethnic minority group. Unlike under assimilationism, the ethnicity is often in physical danger (confrontations, dehumanization, pogroms, lynchings, massacres), and can be targeted by apartheid, general hostility or property vandalism. In special cases forced labour, deportation, revocation of human rights, and property looting.

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Lynching in the context of 1952 Republican National Convention

The 1952 Republican National Convention was held at the International Amphitheatre in Chicago, Illinois from July 7 to 11, 1952, and nominated Dwight D. Eisenhower of New York, nicknamed "Ike", for president and Richard M. Nixon of California for vice president.

The Republican platform pledged to end the unpopular war in Korea, supported the development of nuclear weapons as a deterrence strategy, to fire all "the loafers, incompetents and unnecessary employees" at the State Department, condemned the Roosevelt and Truman administrations' economic policies, supported retention of the Taft–Hartley Act, opposed "discrimination against race, religion or national origin", supported "Federal action toward the elimination of lynching", and pledged to bring an end to communist subversion in the United States.

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Lynching in the context of Hang 'Em High

Hang 'Em High is a 1968 American revisionist Western film directed by Ted Post and written by Leonard Freeman and Mel Goldberg. It stars Clint Eastwood as Jed Cooper, an innocent man who survives a lynching; Inger Stevens as a widow who helps him; Ed Begley as the leader of the gang that lynched Cooper; and Pat Hingle as the federal judge who hires him as a Deputy U.S. Marshal. It was the first production of The Malpaso Company, Eastwood's production company.

Hingle portrays a fictional judge who mirrors Judge Isaac C. Parker, labeled the "Hanging Judge" due to the large number of men he sentenced to be executed during his service in the late 1800s as District Judge of the United States District Court for the Western District of Arkansas. The film also depicts the dangers of serving as a Deputy U.S. Marshal during that period, as many federal marshals were killed while serving under Parker. The fictional Fort Grant, base for operations for that district judge seat, is also a mirror of the factual Fort Smith, Arkansas, where Judge Parker's court was located.

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Lynching in the context of Extrajudicial killing

An extrajudicial killing (also known as an extrajudicial execution or an extralegal killing) is the deliberate killing of a person without the lawful authority granted by a judicial proceeding. It typically refers to government authorities, whether lawfully or unlawfully, targeting specific people for death, which in authoritarian regimes often involves political, trade union, dissident, religious and social figures. The term is typically used in situations that imply the human rights of the victims have been violated. Deaths caused by legal police actions (such as self defense) or legal warfighting on a battlefield are generally not included, even though military and police forces are often used for killings seen by critics as illegitimate. The label "extrajudicial killing" has also been applied to organized, lethal enforcement of extralegal social norms by non-government actors, including lynchings and honor killings.

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Lynching in the context of Lynching in the United States

Lynching was the occurrence of extrajudicial killings that began in the United States' pre–Civil War South in the 1830s and had mostly ended by time of the civil rights movement in the 1950s and 1960s, although instances occurred as late as 1981. Although the victims of lynchings were members of various ethnicities, after roughly 4 million enslaved African Americans were emancipated, they became the primary victims of lynchings by white Southerners. Lynchings in the U.S. reached their height from the 1890s to the 1920s, and they primarily victimized ethnic minorities. Most of the lynchings occurred in the American South, as the majority of African Americans lived there, but racially motivated lynchings also occurred in the Midwest and the border states of the Southwest, where Mexicans were often the victims of lynchings. In 1891, the largest single mass lynching (11) in American history was perpetrated in New Orleans against Italian immigrants.

Lynchings followed African Americans with the Great Migration (c. 1916–1970) out of the American South, and were often perpetrated to enforce white supremacy and intimidate ethnic minorities along with other acts of racial terrorism. A significant number of lynching victims were accused of murder or attempted murder. Rape, attempted rape, or other forms of sexual assault were the second most common accusation; these accusations were often used as a pretext for lynching African Americans who were accused of violating Jim Crow era etiquette or engaged in economic competition with Whites. One study found that there were "4,467 total victims of lynching from 1883 to 1941. Of these victims, 4,027 were men, 99 were women, and 341 were of unidentified gender (although likely male); 3,265 were Black, 1,082 were white, 71 were Mexican or of Mexican descent, 38 were American Indian, 10 were Chinese, and 1 was Japanese."

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Lynching in the context of Woman's club movement in the United States

The club movement is an American women's social movement that started in the mid-19th century and spread throughout the United States. It established the idea that women had a moral duty and responsibility to transform public policy. While women's organizations had existed earlier, it was not until the Progressive era (1896–1917) that they came to be considered a movement. The first wave of the club movement during the progressive era was started by white, middle-class, Protestant women, and a second phase was led by African-American women.

These clubs, most of which had started out as social literary gatherings, eventually became a source of reform for various issues in the U.S. Both African-American and white women's clubs were involved with issues surrounding education, temperance, child labor, juvenile justice, legal reform, environmental protection, library creation and more. Women's clubs helped start many initiatives such as kindergartens and juvenile court systems. Later, women's clubs tackled issues like women's suffrage, lynching and family planning. The clubs allowed women, who had little political standing at the time, to gain greater influence in their communities. As women gained more rights, the need for clubs to exercise political and social influence became less important. Over time, participation in women's clubs has waned in the United States. However, many clubs still continue to operate and influence their communities.

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