Pulpit in the context of Nave

A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application. The act of delivering a sermon is called preaching. In secular usage, the word sermon may refer, often disparagingly, to a lecture on morals.

In Christian practice, a sermon is usually preached to a congregation in a place of worship, either from an elevated architectural feature, known as a pulpit or an ambo, or from behind a lectern. The word sermon comes from a Middle English word which was derived from Old French, which in turn originates from the Latin word sermō meaning 'discourse.' A sermonette is a short sermon (usually associated with television broadcasting, as stations would present a sermonette before signing off for the night). The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 (though this speech was delivered to non-Christians and as such is not quite parallel to the popular definition of a sermon).

A rabbi (/ˈræbaɪ/ ; Hebrew: רַבִּי, romanized: rabbī, IPA: [ʁəbːi]) is a spiritual leader or religious teacher in Judaism. A person becomes a rabbi by being ordained by another rabbi—known as semikhah—following a course of study of Jewish history and texts, including the Tanakh, Midrash, Mishnah, Tosefta, Talmud, Halakha, and rabbinic commentaries thereon. The basic form of the rabbi developed between the Second Temple (167 BCE–73 CE)—being heavily influenced by the Pharisees—and Rabbinic periods (70–640 CE), when learned teachers—overlapping with the Tannaim, Amoraim, Savoraim, and early Geonim—assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title "pulpit rabbis." Further, in 19th-century Germany and the United States, rabbinical activities such as delivering sermons, pastoral counseling, and representing the community to the outside all increased in importance.

Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. Non-Orthodox movements, including Conservative Judaism, Reform Judaism, Reconstructionist Judaism, and Jewish Renewal, have set their requirements for semikhah based on what they consider halakhic reasons (as in Conservative Judaism) and ethical reasons (as in Reform and Reconstructionist) Judaism).

The ambon or ambo (Greek: ἄμβων, meaning "pulpit"; Slavonic: amvón) in its modern usage is a projection coming out from the soleas (the walkway in front of the iconostasis) in an Eastern Orthodox, Oriental Orthodox and Eastern Catholic church. The ambon stands directly in front of the Holy Doors. It may be either rounded or square and has one, two, or three steps leading up to it.

A lectern is a standing reading desk with a slanted top, on which documents or books are placed as support for reading aloud, as in a scripture reading, lecture, or sermon. A lectern is usually attached to a stand or affixed to some other form of support. To facilitate eye contact and improve posture when facing an audience, lecterns may have adjustable height and slant. People reading from a lectern, called lectors, generally do so while standing.

The word has its origins in the medieval Latin term lectrum, related to legere which means 'to read'. In pre-modern usage, the word lectern was used to refer specifically to the "reading desk or stand ... from which the Scripture lessons (lectiones) ... are chanted or read." One 1905 dictionary states that "the term is properly applied only to the class mentioned [church book stands] as independent of the pulpit." By the 1920s, however, the term was being used in a broader sense; for example, in reference to a memorial service in Carnegie Hall, it was stated that "the lectern from which the speakers talked was enveloped in black." Lecterns are frequently also referred to as podiums, a word which can also refer to an elevated platform upon which a lectern is placed, derived from the Latin root pod-, meaning 'feet'.

Donato di Niccolò di Betto Bardi (c. 1386 – 13 December 1466), known mononymously as Donatello (English: /ˌdɒnəˈtɛloʊ/; Italian: [donaˈtɛllo]), was an Italian sculptor of the Renaissance period. Born in Florence, he studied classical sculpture and used his knowledge to develop an Early Renaissance style of sculpture. He spent time in other cities, where he worked on commissions and taught others; his periods in Rome, Padua, and Siena introduced to other parts of Italy the techniques he had developed in the course of a long and productive career. His David was the first freestanding nude male sculpture since antiquity; like much of his work, it was commissioned by the Medici family.

He worked with stone, bronze, wood, clay, stucco, and wax, and used glass in inventive ways. He had several assistants, with four perhaps being a typical number. Although his best-known works are mostly statues executed in the round, he developed a new, very shallow, type of bas-relief for small works, and a good deal of his output was architectural reliefs for pulpits, altars and tombs, as well as Madonna and Childs for homes.

A sounding board, also known as a tester and abat-voix is a structure placed above and sometimes also behind a pulpit or other speaking platform that helps to project the sound of the speaker. It is usually made of wood. The structure may be specially shaped to assist the projection, for example, being formed as a parabolic reflector. In the typical setting of a church building, the sounding board may be ornately carved or constructed. The term "abat-voix," from the French word for the same thing (abattre (“to beat down”) + voix (“voice”)), is also used in English.

The term “sounding board” is also used figuratively to describe a person who listens to a speech or proposal in order that the speaker may rehearse or explore the proposition more fully.The term is also used inter-personally to describe one person listening to another, and especially to their ideas. When a person listens and responds with comments, they provide a perspective that otherwise would not be available through introspection or thought alone.

In the liturgical traditions of Western Christianity, the Epistle side is the term used to designate the side of a church on which the Epistle is read during a church service. It is the right-hand side of the chancel as viewed by the congregation from the nave.

The Gospel side is the other side of the chancel, where the Gospel is read. Facing the altar from the nave, it is the left-hand side. In some places, especially if a comment is based on a romance language source, the Gospel side will be cited as the Evangelist side.

Paul's Cross (alternatively "Powles Crosse") was a preaching cross and open-air pulpit in St Paul's Churchyard, the grounds of Old St Paul's Cathedral, City of London. It was the most important public pulpit in Tudor and early Stuart England, and many of the most important statements on the political and religious changes brought by the Reformation were made public from here. The pulpit stood in 'the Cross yard', the open space on the north-east side of St Paul's Churchyard, adjacent to the row of buildings that would become the home of London's publishing and book-selling trade.

A monumental memorial column called "Paul's Cross" with a golden statue of St Paul stands in this area of the Cathedral precinct since the early 20th century, but it is not on the exact spot where Paul's Cross stood. A stone carved with the words 'Here stood Paul's Cross' marks the actual location of the pulpit as it stood from 1449 until 1635, when it was taken down during Inigo Jones' renovation work.