Levantine Arabic in the context of "Antiochian Greek Christians"

The Hebrew alphabet (Hebrew: אָלֶף־בֵּית עִבְרִי, Alefbet ivri), known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is a unicameral abjad script used in the writing of the Hebrew language. Alphabets based on the Hebrew script are used to write other Jewish languages, most notably Yiddish, Ladino, Judeo-Arabic, and Judeo-Persian. In modern Hebrew, vowels are increasingly introduced. Hebrew script is used informally in Israel to write Levantine Arabic, especially among Druze. The script is an offshoot of the Imperial Aramaic alphabet, which flourished during the Achaemenid Empire, and which itself derives from the Phoenician alphabet.

Historically, a different abjad script was used to write Hebrew: the original, old Hebrew script, now known as the Paleo-Hebrew alphabet, has been largely preserved in a variant form as the Samaritan alphabet, and is still used by the Samaritans. The present Jewish script or square script, on the contrary, is a stylized form of the Aramaic alphabet and was technically known by Jewish sages as Ashurit (lit. 'Assyrian script'), since its origins were known to be from Assyria (Mesopotamia).

Syrians (Arabic: سوريون) are the majority inhabitants of Syria, indigenous to the Levant, most of whom have Arabic, especially its Levantine and Mesopotamian dialects, as a mother tongue. The cultural and linguistic heritage of the Syrian people is a blend of both indigenous elements and the foreign cultures that have come to rule the land and its people over the course of thousands of years. By the seventh century, most of the inhabitants of the Levant spoke Aramaic. In the centuries after the Muslim conquest of the Levant in 634, Arabic gradually became the dominant language, but a minority of Syrians (particularly the Assyrians and Syriac-Arameans) retained Aramaic (Syriac), which is still spoken in its Eastern and Western dialects.

The national name "Syrian" was originally an Indo-European corruption of Assyrian and applied to Assyria in northern Mesopotamia, however by antiquity it was used to denote the inhabitants of the Levant. Following the Muslim conquest of the Levant, Arab identity gradually became dominant among many Syrians, and the ethnonym "Syrian" was used mainly by Christians in Levant, Mesopotamia and Anatolia who spoke Syriac. In the 19th century, the name "Syrian" was revived amongst the Arabic speakers of the Levant. Following the establishment of the Arab Kingdom of Syria in 1920, the name "Syrian" began to spread amongst its Arabic speaking inhabitants. The term gained more importance during the Mandate for Syria and the Lebanon, becoming the accepted national name for the Arabic speakers of the Syrian Republic.

Palestinian Arabic or simply Palestinian is a dialect continuum of mutually-intelligible varieties of Levantine Arabic spoken by Palestinians, indigenous to the Palestine region, which includes the states of Palestine, and Israel. It is also spoken by the Palestinian diaspora.

The Arabic dialects spoken in the region of Palestine and Transjordan do not form a homogeneous linguistic unit; rather, they encompass a diverse range of dialects influenced by geographical, historical, and socioeconomic factors. Comparative studies of Arabic dialects indicate that Palestinian Arabic is among the closest dialects to Modern Standard Arabic, particularly the dialect spoken in the Gaza Strip. Additional distinctions can be made within Palestinian Arabic, such as the dialects spoken in the northern West Bank and the Hebron area, which exhibit similarities to those spoken by descendants of Palestinian refugees.

Samaritan Hebrew (Samaritan Hebrew: ࠏࠨࠁࠬࠓࠪࠉࠕ, romanized: ʿÎbrit) is a reading tradition used liturgically by the Samaritans for reading the Biblical Hebrew of the Samaritan Pentateuch.

For the Samaritans, Ancient Hebrew ceased to be a spoken everyday language. It was succeeded by Samaritan Aramaic, which itself ceased to be a spoken language sometime between the 10th and 12th centuries and was succeeded by Levantine Arabic (specifically, the Samaritan variety of Palestinian Arabic).

Khanum, Qanysham, Kanysham, Khanym, Hanum, Hanım, Hanem, Khanom, or Khanoum (Uzbek: Xonim/Хоним, Kyrgyz: Канышам/Qanysham and Каныш/Qanysh or Каныша/Qanysha, Kazakh: Ханым/Hanym, Mongolian: Ханым; Azerbaijani: Xanım; Turkish: Hanım; Egyptian Arabic: هانم; Levantine Arabic, Persian, Urdu: خانم; Hindi: ख़ानुम; Bengali: খাঁনম/খানম) is a female royal and aristocratic title that was originally derived through a Central Asian title, and later used in the Middle East and South Asia. It is the feminine equivalent of the title Khan for a sovereign or military ruler, widely used by medieval nomadic Turkic peoples living in Asia and Europe and also Mongol tribes living north and northwest of modern-day China. In the construction of words of the Turkic languages, the suffix "-um / -ım" adds "my", making the word "Khanum" as "my Khan". This arises from the tale, depicting a Khan announcing to his subjects I am your Khan, and She is my Khan (Khanum). "Khan" is also seen as a title in the Xianbei confederation for their chief between 283 and 289. The Rourans were the first people who used the titles Khagan and Khan for their emperors, replacing the Chanyu of the Xiongnu, whom René Grousset and others assume to be Turkic.

In Modern Turkish, it is spelled Hanım and is used similarly to the titles of "lady" or "mrs." or "miss" in the English language. The title of Hanımefendi is a combination of the words Khanum (tr. Hanım) and efendi, and is a more formal title to address women in the modern age.