Prehistoric Egypt in the context of "Mural"

⭐ In the context of murals, what distinguishes them as a unique art form within Prehistoric Egypt?

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⭐ Core Definition: Prehistoric Egypt

Prehistoric Egypt and Predynastic Egypt was the period of time starting at the first human occupation of the region and ending at the First Dynasty of Egypt around 3100 BC.

At the end of prehistory, "Predynastic Egypt" is traditionally defined as the period from the final part of the Neolithic period beginning c. 6210 BC to the end of the Naqada III period c. 3000 BC. The dates of the Predynastic period were first defined before widespread archaeological excavation of Egypt took place, and recent finds indicating a very gradual Predynastic development have led to controversy over when exactly the Predynastic period ended. Thus, various terms such as "Protodynastic period", "Zero Dynasty" or "Dynasty 0" are used to name the part of the period which might be characterized as Predynastic by some and Early Dynastic by others.

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👉 Prehistoric Egypt in the context of Mural

A mural is any piece of graphic artwork that is painted or applied directly to a wall, ceiling or other permanent substrate. Mural techniques include fresco, mosaic, graffiti and marouflage.

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Prehistoric Egypt in the context of Ancient Egypt

Ancient Egypt was a cradle of civilization concentrated along the lower reaches of the Nile River in Northeast Africa. It emerged from prehistoric Egypt around 3150 BC (according to conventional Egyptian chronology), when Upper and Lower Egypt were amalgamated by Menes, who is believed by the majority of Egyptologists to have been the same person as Narmer. The history of ancient Egypt unfolded as a series of stable kingdoms interspersed by the "Intermediate Periods" of relative instability. These stable kingdoms existed in one of three periods: the Old Kingdom of the Early Bronze Age; the Middle Kingdom of the Middle Bronze Age; or the New Kingdom of the Late Bronze Age.

The pinnacle of ancient Egyptian power was achieved during the New Kingdom, which extended its rule to much of Nubia and a considerable portion of the Levant. After this period, Egypt entered an era of slow decline. Over the course of its history, it was invaded or conquered by a number of foreign civilizations, including the Hyksos, the Kushites, the Assyrians, the Persians, and the Greeks and then the Romans. The end of ancient Egypt is variously defined as occurring with the end of the Late Period during the Wars of Alexander the Great in 332 BC or with the end of the Greek-ruled Ptolemaic Kingdom during the Roman conquest of Egypt in 30 BC. In AD 642, the Arab conquest of Egypt brought an end to the region's millennium-long Greco-Roman period.

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Prehistoric Egypt in the context of Egyptian astronomy

Egyptian astronomy started in prehistoric times, in the Predynastic Period. In the 5th millennium BCE, the stone circles at Nabta Playa may have made use of astronomical alignments. By the time the historical Dynastic Period began in the 3rd millennium BCE, the 365 day period of the Egyptian calendar was already in use, and the observation of stars was important in determining the annual flooding of the Nile.

The Egyptian pyramids were carefully aligned towards the pole star, and the temple of Amun-Re at Karnak was aligned on the rising of the midwinter Sun. Astronomy played a considerable part in fixing the dates of religious festivals and determining the hours of night, and temple astrologers were especially adept at watching the stars and observing the conjunctions and risings of the Sun, Moon, and planets, as well as the lunar phases.

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Prehistoric Egypt in the context of Upper and Lower Egypt

In Egyptian history, the Upper and Lower Egypt period (also known as The Two Lands) was the final stage of prehistoric Egypt and directly preceded the unification of the realm. The conception of Egypt as the Two Lands was an example of the dualism in ancient Egyptian culture and frequently appeared in texts and imagery, including in the titles of Egyptian pharaohs.

The Egyptian title zmꜣ-tꜣwj (Egyptological pronunciation sema-tawy) is usually translated as "Uniter of the Two Lands" and was depicted as a human trachea entwined with the papyrus and lily plant. The trachea stood for unification, while the papyrus and lily plant represent Lower and Upper Egypt.

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Prehistoric Egypt in the context of History of ancient Egypt

Ancient Egypt spans the period of Egyptian history from the early prehistoric settlements of the northern Nile valley to the Roman conquest of Egypt in 30 BC. The pharaonic period, the period in which Egypt was ruled by a pharaoh, is dated from the 32nd century BC, when Upper and Lower Egypt were unified, until the country fell under Macedonian rule in 332 BC.

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Prehistoric Egypt in the context of Naqada III

Naqada III is the last archaeological phase of the Naqada culture of ancient Egyptian prehistory. Depending on the sources, it is dated to approximately from 3325 to 3000 BC, from c. 3350 BC to c. 2920 BC, or from 3200 to 3000 BC. The period corresponds to Flinders Petrie's "Sequence Dates" SD 63–76.

It is the period during which the process of state formation, which began in Naqada II, became highly visible, with named kings heading powerful polities. Naqada III is often described as the Protodynastic Period of Egypt, and the later part of Naqada III is usually associated with Dynasty 0 to reflect the presence of kings at the head of influential states, although, in fact, the kings involved would not have been a part of a dynasty. In this period, those kings' names were inscribed in the form of serekhs on a variety of surfaces including pottery and tombs. The period was characterized by constant conflict with the people of the Nile Delta, probably for the control of valuable trade routes with the Levant.

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Prehistoric Egypt in the context of Ancient Egyptian deities

Ancient Egyptian deities are the gods and goddesses worshipped in ancient Egypt. The beliefs and rituals surrounding these gods formed the core of ancient Egyptian religion, which emerged sometime in prehistory. Deities represented natural forces and phenomena, and the Egyptians supported and appeased them through offerings and rituals so that these forces would continue to function according to maat, or divine order. After the founding of the Egyptian state around 3100 BC, the authority to perform these tasks was controlled by the pharaoh, who claimed to be the gods' representative and managed the temples where the rituals were carried out.

The gods' complex characteristics were expressed in myths and in intricate relationships between deities: family ties, loose groups and hierarchies, and combinations of separate gods into one. Deities' diverse appearances in art—as animals, humans, objects, and combinations of different forms—also alluded, through symbolism, to their essential features.

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Prehistoric Egypt in the context of Horus

Horus (/hɔːrəs/), also known as Heru, Har, Her, or Hor (/hɔːr/) Ϩⲱⲣ (Coptic), in Ancient Egyptian, is one of the most significant ancient Egyptian deities who served many functions, most notably as the god of kingship, healing, protection, the sun, and the sky. He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom and Roman Egypt. Different forms of Horus are recorded in history, and these are treated as distinct gods by Egyptologists. These various forms may be different manifestations of the same multi-layered deity in which certain attributes or syncretic relationships are emphasized, not necessarily in opposition but complementary to one another, consistent with how the Ancient Egyptians viewed the multiple facets of reality. He was most often depicted as a falcon, most likely a lanner falcon or peregrine falcon, or as a man with a falcon head.

The earliest recorded form of Horus is the tutelary deity of Nekhen in Upper Egypt, who is the first known national god, specifically related to the ruling pharaoh who in time came to be regarded as a manifestation of Horus in life and Osiris in death. The most commonly encountered family relationship describes Horus as the son of Isis and Osiris, and he plays a key role in the Osiris myth as Osiris's heir and the rival to Set, the murderer and brother of Osiris. In another tradition, Hathor is regarded as his mother and sometimes as his wife.

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