Egyptological pronunciation in the context of "Upper and Lower Egypt"

The Hyksos (/ˈhɪksɒs/; Egyptian ḥqꜣ(w)-ḫꜣswt, Egyptological pronunciation: heqau khasut, "ruler(s) of foreign lands"), in modern Egyptology, are the kings of the Fifteenth Dynasty of Egypt (fl. c. 1650–1550 BC). Their seat of power was the city of Avaris in the Nile Delta, from where they ruled over Lower Egypt and Middle Egypt up to Cusae.

In the Aegyptiaca, a history of Egypt written by the Greco-Egyptian priest and historian Manetho in the 3rd century BC, the term Hyksos is used ethnically to designate people of probable West Semitic, Levantine origin. While Manetho portrayed the Hyksos as invaders and oppressors, this interpretation is questioned in modern Egyptology. Instead, Hyksos rule might have been preceded by groups of Canaanite peoples who gradually settled in the Nile Delta from the end of the Twelfth Dynasty onwards and who may have seceded from the crumbling and unstable Egyptian control at some point during the Thirteenth Dynasty.

Geb (Ancient Egyptian: gbb, Egyptological pronunciation: Gebeb), also known as Ceb (/ˈsɛb/, /ˈkɛb/), was the Egyptian god of the Earth and a mythological member of the Ennead of Heliopolis. He could also be considered a father of snakes. It was believed in ancient Egypt that Geb's laughter created earthquakes and that he allowed crops to grow.

Thoth (from Koine Greek: Θώθ Thṓth, borrowed from Coptic: Ⲑⲱⲟⲩⲧ Thōout, Ancient Egyptian: Ḏḥwtj, the reflex of ḏḥwtj "[he] is like the ibis") is an ancient Egyptian deity. In art, he was often depicted as a man with the head of an ibis or a baboon, animals sacred to him. His feminine counterpart is Seshat, and his wife is Ma'at. He is the god of the Moon, wisdom, knowledge, writing, hieroglyphs, science, magic, art and judgment.

Thoth's chief temple was located in the city of Hermopolis (Ancient Egyptian: ḫmnw /χaˈmaːnaw/, Egyptological pronunciation: Khemenu, Coptic: Ϣⲙⲟⲩⲛ Shmun). Later known as el-Ashmunein in Egyptian Arabic, the Temple of Thoth was mostly destroyed before the beginning of the Christian era. Its very large pronaos was still standing in 1826, but was demolished and used as fill for the foundation of a sugar factory by the mid-19th century.