Naqada II in the context of "Naqada III"

Neith /ˈniː.ɪθ/ (Koine Greek: Νηΐθ, a borrowing of the Demotic form Ancient Egyptian: nt, also spelled Nit, Net, or Neit) was an ancient Egyptian deity, possibly of Libyan origin. She was connected with warfare, as indicated by her emblem of two crossed bows, and with motherhood, as shown by texts that call her the mother of particular deities, such as the sun god Ra and the crocodile god Sobek. As a mother goddess, she was sometimes said to be the creator of the world. She also had a presence in funerary religion, and this aspect of her character grew over time: she became one of the four goddesses who protected the coffin and internal organs of the deceased.

Neith is one of the earliest Egyptian deities to appear in the archaeological record; the earliest signs of her worship date to the Naqada II period (c. 3600–3350 BC). Her main cult center was the city of Sais in Lower Egypt, near the western edge of the Nile Delta, and some Egyptologists have suggested that she originated among the Libyan peoples who lived nearby. She was the most important goddess in the Early Dynastic Period (c. 3100–2686 BC) and had a significant shrine at the capital, Memphis. In subsequent eras she lost her preeminence to other goddesses, such as Hathor, but she remained important, particularly during the Twenty-sixth Dynasty (664–525 BC), when Sais was Egypt's capital. She was worshipped in many temples during the Greek and Roman periods of Egyptian history, most significantly Esna in Upper Egypt, and the Greeks identified her with their goddess Athena.

The Naqada culture is an archaeological culture of Chalcolithic Predynastic Egypt (c. 4000–3000 BC), named for the town of Naqada, Qena Governorate. A 2013 Oxford University radiocarbon dating study of the Predynastic period suggests a beginning date sometime between 3,800 and 3,700 BC, and end circa 3,100 BC, going through the three periods of Naqada I, Naqada II and Naqada III.

"Naqada" (Nubt) literally means "Golden Town", reflecting the exceptional wealth of the eastern desert region in gold, and the strategic position of Naqada and its facing town of Koptos for the commerce of that gold. The exploitation of precious metals from the Eastern Desert, and the development of floodplain agriculture creating surpluses which could generate demand for a variety of crafts, made the region especially advanced in term of economic specialization and diversification, much more advanced than the regions of contemporary Lower Egypt.

The Gebel el-Arak Knife, also Jebel el-Arak Knife, is an ivory and flint knife dating from the end of the Naqada II period of Egyptian prehistory (c.3300–3200 BC), showing Mesopotamian influence. The knife was purchased in 1914 in Cairo by Georges Aaron Bénédite for the Louvre, where it is now on display in the Sully wing, room 633. At the time of its purchase, the knife handle was alleged by the seller to have been found at the site of Gebel el-Arak, but it is today believed to come from Abydos.

Black-topped pottery is a specialized type of Ancient Egyptian pottery that became the main pottery of the Egyptian Badarian culture, down to Naqada I and the middle of the Naqada II culture. The oldest finds are from Nubian archaeological sites, including Elephantine, an island on the Nile River, Nabta Playa in the Nubian Desert, and Kerma in present-day Sudan. This type of artifact dates predominantly to the Predynastic Period, but “a handful of examples made in the Early Dynastic Period are known to exist.” These vessels were used “exclusively for ritual and funerary purposes” and were discovered in ancient cemeteries and settlements. The majority of these pots are variations of the Egyptian hes-jar form and feature red bodies with black tops and interiors. The red color is derived from the natural iron that occurs within Nile silts which oxidizes upon firing, and the black top and interior is a product of reduction firing and carbon smudging.