Pogroms in the context of "Hamidian massacres"

The history of the Jews in Alsace is one of the oldest in Europe. It was first attested to in 1165 by Benjamin of Tudela, who wrote about a "large number of learned men" in "Astransbourg"; and it is assumed that it dates back to around the year 1000. Although Jewish life in Alsace was often disrupted by outbreaks of pogroms, at least during the Middle Ages, and reined in by harsh restrictions on business and movement, it has had a continuous existence ever since it was first recorded. At its peak, in 1870, the Jewish community of Alsace numbered 35,000 people.

The Kiev pogroms of 1919 refers to a series of anti-Jewish pogroms in various places in and around Kiev carried out by White Volunteer Army troops and some other anti-Bolshevik forces during the Russian Civil War.

Antisemitic tropes, also known as antisemitic canards or antisemitic libels, are antisemitic allegations about Jews as an ethnicity or Judaism as a religion.

Since the 2nd century, malicious allegations of Jewish guilt have become a recurring motif in antisemitic tropes, which take the form of libels, stereotypes or conspiracy theories. They typically present Jews as cruel, powerful or controlling, some of which also feature the denial or trivialization of historical atrocities against Jews. These tropes have led to pogroms, genocides, persecutions and systemic racism for Jews throughout history. Antisemitic tropes mainly evolved in monotheistic societies, whose religions were derived from Judaism, many of which were traceable to Christianity's early days. These tropes were mirrored by 7th-century Quranic claims that Jews were "visited with wrath from Allah" due to their supposed practice of usury and disbelief in his revelations. In medieval Europe, antisemitic tropes were expanded in scope to justify mass persecutions and expulsions of Jews. Particularly, Jews were repeatedly massacred over accusations of causing epidemics and "ritually consuming" Christian babies' blood.

Jewish deicide is the theological position and the antisemitic trope that as a people, the Jews are collectively responsible for the killing of Jesus, even through the successive generations following his death. The notion arose in early Christianity, and it features in the writings of Justin Martyr and Melito of Sardis as early as the 2nd century. The Biblical passage Matthew 27:24–25 has been seen as giving voice to the charge of Jewish deicide as well.

The accusation that the Jews were Christ-killers fed Christian antisemitism and spurred on acts of violence against Jews such as pogroms, massacres of Jews during the Crusades, expulsions of the Jews from England, France, Spain, Portugal and other places, and torture during the Spanish and Portuguese Inquisitions.