Edict of Expulsion in the context of "Jewish deicide"

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⭐ Core Definition: Edict of Expulsion

The Edict of Expulsion was a royal decree expelling all Jews from the Kingdom of England that was issued by Edward I on 18 July 1290; it was the first time a European state is known to have permanently banned their presence. The date of issuance was most likely chosen because it was a Jewish holy day, Tisha B'Av, which commemorates the destruction of Jerusalem and other disasters the Jewish people have experienced. Edward told the sheriffs of all counties he wanted all Jews expelled before All Saints' Day (1 November) that year.

Jews were allowed to leave England with cash and personal possessions, but debts they were owed, homes, and other buildings—including synagogues and cemeteries—were forfeit to the king. While there are no recorded attacks on Jews during the departure on land, there were acts of piracy in which Jews died, and others were drowned as a result of being forced to cross the English Channel at a time of year when dangerous storms are common. There is evidence from personal names of Jewish refugees settling in Paris and other parts of France, as well as Italy, Spain and Germany. Documents taken abroad by the Anglo-Jewish diaspora have been found as far away as Cairo. Jewish properties were sold to the benefit of the Crown, Queen Eleanor, and selected individuals, who were given grants of property.

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👉 Edict of Expulsion in the context of Jewish deicide

Jewish deicide is the theological position and the antisemitic trope that as a people, the Jews are collectively responsible for the killing of Jesus, even through the successive generations following his death. The notion arose in early Christianity, and it features in the writings of Justin Martyr and Melito of Sardis as early as the 2nd century. The Biblical passage Matthew 27:24–25 has been seen as giving voice to the charge of Jewish deicide as well.

The accusation that the Jews were Christ-killers fed Christian antisemitism and spurred on acts of violence against Jews such as pogroms, massacres of Jews during the Crusades, expulsions of the Jews from England, France, Spain, Portugal and other places, and torture during the Spanish and Portuguese Inquisitions.

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Edict of Expulsion in the context of British Jews

British Jews (often referred to collectively as British Jewry or Anglo-Jewry) are citizens of the United Kingdom who are Jewish, forming one of the country’s oldest and most historically significant religious minority communities. Jewish presence in Britain dates to at least the 11th century, when William the Conqueror encouraged Jewish merchants and financiers to migrate from northern France to London. The Jews were expelled from England under Edward I in 1290, but a continuous community was re-established following the readmission of Jews under Oliver Cromwell in the 1650s. From the 18th century onwards, British Jews became increasingly integrated into national life, contributing to commerce, science, literature, and politics while maintaining distinctive religious and communal institutions. Some 60,000-70,000 British Jews served in the British Army during the Second World War, serving in all branches and theatres of war. Prominent British Jews have included Prime Minister Benjamin Disraeli; financier and activist Moses Montefiore; scientist Rosalind Franklin; playwright Harold Pinter; businessman Michael Marks; and philosopher Sir Isaiah Berlin.

Waves of migration from Eastern Europe in the late 19th and early 20th centuries transformed Jewish life in Britain, particularly in London’s East End, Manchester, and Leeds, substantially increasing the community's numbers while altering its cultural composition. The community has since diversified, including both long-established Anglo-Jewish families and more recent arrivals from Europe, the Middle East, and the Commonwealth.

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Edict of Expulsion in the context of Disabilities (Jewish)

Jewish disabilities were legal restrictions, limitations and obligations placed on European Jews in the Middle Ages. In Europe, the disabilities imposed on Jews included provisions requiring Jews to wear specific and identifying clothing such as the Jewish hat and the yellow badge, paying special taxes, swearing special oaths, living in certain neighbourhoods, and forbidding Jews to enter certain trades. In Sweden, for example, Jews were forbidden to sell new pieces of clothing. Disabilities also included special taxes levied on Jews, exclusion from public life, restraints on the performance of religious ceremonies, and linguistic censorship. Some countries went even further and outright expelled Jews, for example England in 1290 (Jews were readmitted in 1655) and Spain in 1492 (readmitted in 1868).

The disabilities began to be lifted with Jewish emancipation in the late 18th and 19th centuries. In 1791, Revolutionary France was the first country to abolish disabilities altogether, followed by Hungary in 1840 and Prussia in 1848. Hungary enacted the full emancipation on 29 July 1849. Emancipation of the Jews in the United Kingdom was achieved in 1858 after an almost 30-year struggle championed by Isaac Lyon Goldsmid with the ability of Jews to sit in parliament with the passing of the Jews Relief Act 1858. The newly united German Empire abolished Jewish disabilities in Germany in 1871.The first Jewish settlers in North America arrived in the Dutch colony of New Amsterdam in 1654. They were forbidden to hold public office, open a retail shop, or establish a synagogue. When the colony was seized by the British in 1664 Jewish rights remained unchanged, but by 1671 Asser Levy was the first Jew to serve on a jury in North America.

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Edict of Expulsion in the context of Statute of Kalisz

The General Charter of Jewish rights known as the Statute of Kalisz, and the Kalisz Privilege, granted Jews in the Middle Ages some protection against discrimination in Poland compared to other places in Europe. These rights included exclusive jurisdiction over Jewish matters to Jewish courts, and established rules of evidence for criminal matters involving Christians and Jews.

The statute was issued by the Duke of Greater Poland Bolesław the Pious on September 8, 1264 in Kalisz. After the unification of Poland, the statute was then ratified by some subsequent Polish Kings: Casimir the Great in 1334, Casimir IV in 1453, and Sigismund I in 1539. This was in contrast to other rulers in Western and Southern Europe at the time who forced Jews to emigrate: England in 1290, France in 1306, Spain in 1492.

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Edict of Expulsion in the context of Jews in England

The history of the Jews in England can be reliably traced to the period following the Norman Conquest of 1066, when England became integrated with the European system for the first time since the Roman evacuation of 410 CE, and thus came to the awareness of the Jewish communities of Continental Europe.The first Jews likely came to England circa 70 CE during the time of Roman rule, but were probably wiped out in the tumultuous period that followed the Roman evacuation, when the Anglo-Saxons gradually took power from the Romano-Celts.

In 1290 King Edward I issued the Edict of Expulsion, expelling all Jews from the Kingdom of England. After the expulsion, there was no overt Jewish community (as opposed to individuals practising Judaism secretly) until the rule of Oliver Cromwell. While Cromwell never officially readmitted Jews to the Commonwealth of England, a small colony of Sephardic Jews living in London was identified in 1656 and allowed to remain. The Jewish Naturalisation Act 1753, an attempt to legalise the Jewish presence in England, remained in force for only a few months. Historians commonly date Jewish emancipation to either 1829 or 1858, while Benjamin Disraeli, born a Sephardi Jew but converted to Anglicanism, had been elected twice as the prime minister of the United Kingdom in 1868 and in 1874. At the insistence of Irish leader Daniel O'Connell, in 1846 the British law "De Judaismo", which prescribed a special dress for Jews, was repealed.

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Edict of Expulsion in the context of Shylock

Shylock (/ˈʃlɒk/ SHY-lok) is a fictional character in William Shakespeare's play The Merchant of Venice (c. 1600). A Venetian Jewish moneylender, Shylock is the play's principal villain. His defeat and forced conversion to Christianity form the climax of the story.

Shylock's characterisation is composed of stereotypes, for instance greediness and vengefulness, although there were no legally practising Jews who lived in England during Shakespeare's time. Jews were expelled from the country in 1290 by Edward I in the Edict of Expulsion; this was not reversed until the mid-17th century (the Cromwell Era).

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Edict of Expulsion in the context of Oldest synagogues in the United Kingdom

Synagogues may be considered "oldest" based on different criteria. A number of synagogues that predate the expulsion of the Jews from England have been discovered by archaeologists or by historians in buildings that have been in use for other purposes for many centuries. A second set of synagogues post-dates the legal return of Jews to England in the seventeenth century. Some synagogues have been destroyed or demolished and rebuilt on the same site, so that, while the site or congregation may be very old, the building may be modern. Still other old synagogue buildings exist, but were sold by the congregation and are now used for other purposes, some as churches or mosques, others for everything from residences to school recital halls. And some very old synagogues have been in continuous use as synagogues for many centuries.

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