Plymouth Brethren in the context of "Born again"

The Eucharist (/ˈjuːkərɪst/ YOO-kər-ist; from Koine Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving'), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others. Christians believe that the rite was instituted by Jesus Christ at the Last Supper, the night before his crucifixion, giving his disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels, this was at a Passover meal.

The elements of the Eucharist, sacramental bread—either leavened or unleavened—and sacramental wine (among Catholics, Anglicans, Lutherans, Eastern Orthodox and Oriental Orthodox) or non-alcoholic grape juice (among Methodists, Baptists and Plymouth Brethren), are consecrated on an altar or a communion table and consumed thereafter. The consecrated elements are the end product of the Eucharistic Prayer.

In Christian belief, a saint, also known as a hallow, is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term saint depends on the context and denomination. Official ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. The saints are honored in the liturgical calendars of Evangelical Lutheranism and Anglicanism. In other nonconformist denominations, such as the Plymouth Brethren, and following from Pauline usage, saint refers broadly to any holy Christian without special recognition or selection.

While the English word saint (deriving from the Latin sanctus) originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness that many religions attribute to certain people", referring to the Hindu rishi, Sikh bhagat or guru, the Shintoist kami, the Taoist immortal or zhenren, the Jewish tzadik, the Islamic walī/fakir, and the Buddhist arhat or bodhisattva also as saints. Depending on the religion, saints are recognized either by official declaration, as in Roman Catholicism, Oriental Orthodoxy or Eastern Orthodoxy, or by popular acclamation (see folk saint).

The perpetual virginity of Mary is a Christian doctrine that Mary, the mother of Jesus, was a virgin "before, during and after" the birth of Christ. In Western Christianity, the Catholic Church adheres to the doctrine, as do many Lutherans, some Anglicans, Reformed, and other Protestants. In Eastern Christianity, the Oriental Orthodox Churches and the Church of the East both adhere to this doctrine as part of their ongoing tradition, and Eastern Orthodox churches recognize Mary as Aeiparthenos, meaning "ever-virgin". It is one of the four Marian dogmas of the Catholic Church. Most modern nonconformist Protestants, such as the Plymouth Brethren, reject the doctrine.

The extant written tradition of the perpetual virginity of Mary first appears in a late 2nd-century text called the Protoevangelium of James. The Second Council of Constantinople in 553 gave her the title "Aeiparthenos", meaning Perpetual Virgin, and at the Lateran Synod of 649 Pope Martin I emphasized the threefold character of the perpetual virginity, before, during, and after the birth of Christ. The Lutheran Smalcald Articles (1537) and the Reformed Second Helvetic Confession (1562) codified the doctrine of perpetual virginity of Mary as well.

In Christianity, an elder is a person who is valued for wisdom and holds a position of responsibility and authority in a Christian group. In some Christian traditions (e.g., Eastern Orthodoxy, Catholicism, Anglicanism, Methodism) an elder is an ordained person who serves a local church or churches and who has been ordained to a ministry of word, sacrament and order, filling the preaching and pastoral offices. In other Christian traditions (e.g., Presbyterianism, Churches of Christ, Plymouth Brethren), an elder may be a lay person serving as an administrator in a local congregation, or be ordained and serving in preaching (teaching during church gatherings) or pastoral roles. There is a distinction between ordained elders and lay elders. The two concepts may be conflated in everyday conversation (for example, a lay elder in the Baptist tradition may be referred to as "clergy", especially in America). In non-Christian world cultures the term elder refers to age and experience, and the Christian sense of elder is partly related to this.

To be born again, or to experience the new birth, is a phrase, particularly in evangelical Christianity, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused by the operation of the Holy Spirit, and it occurs when one is baptized in water (as in John 3:5 and Titus 3:5). While all Christians are familiar with the concept from the Bible, it is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Baptist, Plymouth Brethren and Pentecostal churches along with evangelical Christian denominations. These churches stress Jesus's words in the Gospels: "Do not be astonished that I said to you, 'You must be born from above.'" (John 3:7). Their doctrines also hold that to be "born again", and thus "saved", one must have a personal and intimate relationship with Jesus Christ.

The term born again has its origin in the New Testament. In the First Epistle of Peter, the author describes the new birth as taking place from the seed which is the Word of God. In the Gospel of Luke, Jesus himself refers to the Word of God as the seed.

A free church is any Christian denomination that is intrinsically separate from government (as opposed to a state church). A free church neither defines government policy, nor accepts church theology or policy definitions from the government. A free church also does not seek or receive government endorsements or funding to carry out its work. The term is only relevant in countries with established state churches. Notwithstanding that, the description "free" has no inherent doctrinal or polity overtones. An individual belonging to a free church is known as a free churchperson or, historically, free churchman. In Scandinavia, free churchpersons would include Protestant Christians who are not communicants of the majority national church, such as the Lutheran Church of Sweden. In England, where the Church of England was the established church, other Protestant denominations such as Presbyterians, Congregationalists, Baptists, the Plymouth Brethren, Methodists and Quakers are, accordingly, free churches. In Scotland it might be used regarding any Protestant denomination, including the Free Church of Scotland, the Free Presbyterian Church of Scotland, the Reformed Presbyterian Church of Scotland etc, in distinction to the established Church of Scotland.