Phoenicia

In Greek mythology, Europa (/jʊəˈroʊpə, jə-/; Ancient Greek: Εὐρώπη, Eurṓpē, Attic Greek pronunciation: [eu̯.rɔ̌ː.pɛː]) was a Phoenician princess from Tyre and the mother of King Minos of Crete. The story of her abduction by Zeus in the form of a bull was a Cretan story.

An early reference to Europa is in a fragment of the Hesiodic Catalogue of Women, discovered at Oxyrhynchus. The earliest vase-painting securely identifiable as Europa dates from the mid-7th century BC.

Hellenization or Hellenification is the adoption of Greek culture, religion, language, and identity by non-Greeks. In the ancient period, colonization often led to the Hellenization of indigenous people. In the Hellenistic period, many of the territories which were conquered by Alexander the Great were Hellenized.

Ceuta (UK: /ˈsjuːtə/, US: /ˈseɪuːtə/, Spanish: [ˈθewta, ˈsewta] ; Moroccan Arabic: سَبْتَة, romanized: Sabtah) is an autonomous city of Spain on the North African coast. Bordered by Morocco, it lies along the boundary between the Mediterranean Sea and the Atlantic Ocean. Ceuta is one of the special member state territories of the European Union.

Phoenicians founded a settlement in the peninsula of Almina, which had continuity under Roman and Byzantine rule (Septem Fratres). It was annexed to the early Arab Caliphates upon the Islamic conquest of the Maghreb, only to be destroyed during the Berber Revolt. It was rebuilt in the 9th century by Majkasa Ghomaras, and for much of the middle ages, regional powers north and south of the Strait of Gibraltar vied for control over Ceuta, which was a key contested port in the so-called Battle of the Strait. In 1415, it was annexed to the Kingdom of Portugal, and subsequently, after 1580, to the Hispanic Monarchy, with the city choosing to stay in the latter after 1640. Ceuta was a regular municipality belonging to the Spanish province of Cádiz prior to the passing of its Statute of Autonomy in March 1995, as provided by the Spanish Constitution, henceforth becoming an autonomous city.

Palermo (/pəˈlɛərmoʊ, -ˈlɜːr-/ pə-LAIR-moh, -⁠LUR-; Italian: [paˈlɛrmo] ; Sicilian: Palermu, locally also Paliemmu [paˈljɛmmʊ] or Palèimmu) is a city in southern Italy, the capital of both the autonomous region of Sicily and the Metropolitan City of Palermo, the city's surrounding metropolitan province. The city is noted for its history, culture, architecture and gastronomy, playing an important role throughout much of its existence; it is over 2,700 years old. Palermo is in northwestern Sicily, by the Gulf of Palermo in the Tyrrhenian Sea.

The city was founded in Isla Palermo 734 BC by the Phoenicians as Sis ("flower"). Palermo then became a possession of Carthage. Two Greek colonies were established, known collectively as Panormos; the Carthaginians used this name on their coins after the 5th century BC. As Panormus, the town became part of the Roman Republic and Empire for over a thousand years. From 831 to 1072 the city was under Arab rule in the Emirate of Sicily when the city became the capital of Sicily for the first time. During this time the city was known as Balarm. Following the Norman conquest, Palermo became the capital of a new kingdom, the Kingdom of Sicily, that lasted from 1130 to 1816.

Libya, officially the State of Libya, is a country in the Maghreb region of North Africa. It borders the Mediterranean Sea to the north, Egypt to the east, Sudan to the southeast, Chad to the south, Niger to the southwest, Algeria to the west, and Tunisia to the northwest. With an area of almost 1.8 million km (700,000 sq mi), Libya is the fourth-largest country in Africa and the Arab world, and the 16th-largest in the world. The country claims 32,000 square kilometres of southeastern Algeria, south of the Libyan town of Ghat. The capital and largest city is Tripoli, located in the northwest and contains over a million of Libya's 7 million people.

Libya has been inhabited by Berbers since the late Bronze Age as descendants from Iberomaurusian and Capsian cultures. In classical antiquity, the Phoenicians established city-states and trading posts in western Libya, while several Greek cities were established in the East. Parts of Libya were variously ruled by Carthaginians, Numidians, Persians, and Greeks before the entire region became a part of the Roman Empire. Libya was an early centre of Christianity. After the fall of the Western Roman Empire, the area of Libya was mostly occupied by the Vandals until the 7th century when invasions brought Islam to the region. From then on, centuries of Arab migration to the Maghreb shifted the demographic scope of Libya in favour of Arabs. In the 16th century, the Spanish Empire and the Knights Hospitaller occupied Tripoli until Ottoman rule began in 1551. Libya was involved in the Barbary Wars of the 18th and 19th centuries. Ottoman rule continued until the Italo-Turkish War in 1911, which resulted in Italy occupying Libya and establishing two colonies: Italian Tripolitania and Italian Cyrenaica, later unified in the Italian Libya colony from 1934 to 1943.

The phenomenon of colonization is one that has occurred around the globe and across time. Various ancient and medieval polities established colonies – such as the Phoenicians, Babylonians, Persians, Greeks, Romans, Han Chinese, and Arabs. The High Middle Ages saw colonising Europeans moving west, north, east and south. The medieval Crusader states in the Levant exemplify some colonial features similar to those of colonies in the ancient world.

A new phase of European colonialism began with the "Age of Discovery", led by the Portuguese, who became increasingly expansionist following the conquest of Ceuta in 1415. Portugal aimed to control navigation through the Strait of Gibraltar, to spread Christianity, to amass wealth and plunder, and to suppress predation on Portuguese populations by Barbary pirates (who operated as part of a longstanding African slave tradeat that point a minor trade, one the Portuguese would soon reverse and surpass). Around 1450 the Portuguese developed a lighter ship, the caravel based on North African fishing boats. Caravels could sail further and faster than previous vessels, were highly maneuverable, and could sail into the wind.

The Iberians (Latin: Hibērī, from Greek: Ἴβηρες, Iberes) were an ancient people indigenous to the eastern and southern coasts of the Iberian Peninsula. They are described in Greek and Roman sources (among others, by Hecataeus of Miletus, Avienius, Herodotus and Strabo). Roman sources also use the term Hispani to refer to the Iberians.

The term Iberian, as used by the ancient authors, had two distinct meanings. One, more general, referred to all the populations of the Iberian peninsula without regard to ethnic differences (Pre-Indo-European, Celts and non-Celtic Indo-Europeans). The other, more restricted ethnic sense and the one dealt with in this article, refers to the people living in the eastern and southern coasts of the Iberian Peninsula, which by the 6th century BC had absorbed cultural influences from the Phoenicians, Carthaginians and the Greeks. This pre-Indo-European cultural group spoke the Iberian language from the 7th to at least the 1st century BC. The rest of the peninsula, in the northern, central, and northwestern areas, was inhabited by Vascones, Celts or Celtiberians groups and the possibly Pre-Celtic or Proto-Celtic Indo-European Lusitanians, Vettones, and Turdetani.

The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, are the primary extra-Biblical sources for understanding of the societies and histories of Phoenicia, the Israelites, and the Arameans, which includes groups within the Northwest Semitic languages. Northwest Semitic contains the Aramaic and Canaanite languages; the latter groups includes Phoenician—Punic, the Ammonite language, and Hebrew.

Semitic inscriptions may occur on stone slabs, ostraca, and ornaments and range from simple names to full texts.

Early Christianity, otherwise called the Early Church, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora throughout the Eastern Mediterranean. The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians, as well as Phoenicians, i.e. Lebanese Christians. Early Christianity contains the Apostolic Age and is followed by, and substantially overlaps with, the Patristic era.

The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–33, perhaps following the Great Commission. Early Christians gathered in small private houses, known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" but is translated as "church" in most English translations of the New Testament.

The history of the Mediterranean region and of the cultures and people of the Mediterranean Basin is important for understanding the origin and development of the Mesopotamian, Egyptian, Canaanite, Phoenician, Hebrew, Carthaginian, Minoan, Greek, Persian, Illyrian, Thracian, Etruscan, Iberian, Roman, Byzantine, Bulgarian, Arab, Berber, Ottoman, Christian and Islamic cultures. The Mediterranean Sea was the central superhighway of transport, trade and cultural exchange between diverse peoples encompassing three continents: Western Asia, North Africa, and Southern Europe.

Various articles are available under the category: History of the Mediterranean