Pentecostalism in the context of "Jerusalem during the Second Temple Period"

Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all other" sources of divine revelation. Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations, conscience, common sense, the views of experts, the spirit of the times or something else. Prima scriptura suggests that ways of knowing or understanding God and his will that do not originate from canonized scripture are perhaps helpful in interpreting that scripture, but testable by the canon and correctable by it, if they seem to contradict the scriptures. Prima scriptura is upheld by the Anglican and Methodist traditions of Christianity, which suggest that Scripture is the primary source for Christian doctrine, but that "tradition, experience, and reason" can nurture the Christian religion as long as they are in harmony with the Bible." Pentecostals generally uphold prima scriptura with an emphasis on the leading of the Holy Spirit rather than tradition.

The three, four or five solae (Latin: quinque solae from the Latin sola, lit. "alone"; occasionally Anglicized to five solas) of the Protestant Reformation are a foundational set of Christian theological principles theorized to be central to the doctrines of justification and salvation as taught by the Lutheran, Reformed and Evangelical branches of Protestantism, as well as in some branches of Baptist and Pentecostalism.

Each sola represents a key belief in these Protestant traditions that is putatively distinct from the theological doctrine of the Catholic Church, although they were not assembled as a theological until the 20th century. The Reformers are known to have only stated two of the five solae clearly. Even today there are differences as to what constitutes the solae, how many there are, and how to interpret them to reflect the Reformers' beliefs.

The World Council of Churches (WCC) is a worldwide Christian inter-church organization founded in 1948 to work for the cause of ecumenism. Its full members today include the Assyrian Church of the East, most jurisdictions of the Eastern Orthodox Church (including the Ecumenical Patriarchate of Constantinople), the Oriental Orthodox Churches, the Union of Utrecht, the Lutheran World Federation, the Anglican Communion, the Mennonite churches, the World Methodist Council, the Baptist World Alliance, the World Communion of Reformed Churches, several Pentecostal churches, the Moravian Church, and the Malankara Mar Thoma Syrian Church. Notably, the Catholic Church is not a full member, although it sends delegates who have observer status to meetings.

The WCC describes itself as "a worldwide fellowship of 352 global, regional and sub-regional, national and local churches seeking unity, a common witness and Christian service". It has no head office as such, but its administrative centre is at the Ecumenical Centre in Geneva, Switzerland. The organization's members include denominations which claim to collectively represent over 600 million people across the world in more than 110 countries.

Infant baptism, also known as christening or paedobaptism, is a Christian sacramental practice of baptizing infants and young children. Such practice is done in the Catholic Church, the Eastern Orthodox and Oriental Orthodox churches, various Protestant denominations, and also in other denominations of Christianity. The practice involves baptizing infants born to believing parents as a means of initiating them into the Christian faith. Supporters of infant baptism cite biblical references to the baptism of entire households in the New Testament, as well as Jesus' teachings on welcoming children, as justification for this approach.

In contrast, believers' baptism (credobaptism) is based on the premise that baptism should be administered only to individuals who can personally profess their faith. Those who support this view argue that baptism is a conscious act of commitment to Christianity, requiring an understanding of its significance. As a result, they maintain that only those capable of articulating their belief should participate in the sacrament. This perspective is commonly held by Anabaptists, Baptists, Pentecostals, and other evangelical groups. Proponents of believers’ baptism argue that the absence of explicit references to infant baptism in the New Testament, along with the significance of baptism as a personal commitment.

The Catholic Charismatic Renewal (CCR) is a movement within the Catholic Church and part of the wider Charismatic movement that spread across various Christian denominations.

The Catholic Charismatic Renewal has been described as a "current of grace". It began in 1967 when Catholics from Duquesne University attended a Protestant worship service and claimed to have been "baptized in the Holy Spirit". It is heavily influenced by American Protestantism, especially Evangelicalism and Pentecostalism, emphasizing a "personal relationship with Jesus", deep emotional experiences, and expressing the "gifts of the Holy Spirit".

To be born again, or to experience the new birth, is a phrase, particularly in evangelical Christianity, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused by the operation of the Holy Spirit, and it occurs when one is baptized in water (as in John 3:5 and Titus 3:5). While all Christians are familiar with the concept from the Bible, it is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Baptist, Plymouth Brethren and Pentecostal churches along with evangelical Christian denominations. These churches stress Jesus's words in the Gospels: "Do not be astonished that I said to you, 'You must be born from above.'" (John 3:7). Their doctrines also hold that to be "born again", and thus "saved", one must have a personal and intimate relationship with Jesus Christ.

The term born again has its origin in the New Testament. In the First Epistle of Peter, the author describes the new birth as taking place from the seed which is the Word of God. In the Gospel of Luke, Jesus himself refers to the Word of God as the seed.

Congregational or congregationalist polity is a system of ecclesiastical polity in which every local church is completely independent and ecclesiastically sovereign. Its first articulation in writing is the Cambridge Platform of 1648 in New England. The name comes from Congregationalism, a Protestant tradition descended from English Puritanism, a 16th and 17th century Reformed Protestant movement in the Church of England.

Major Protestant Christian traditions that employ congregational polity include Congregationalists, Pentecostals, and most modern Evangelical Baptist churches. Some ecclesiastical bodies that have congregational polity includes the Congregational Methodist Church, the American Baptist Churches USA, the United Church of Christ (with a mix of Presbyterian polity), and many others.