Patriotism in the context of "Classical republic"

Nationalism is an ideology or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-determination) over its perceived homeland to create a nation-state. It holds that the nation should govern itself, free from outside interference (self-governance), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, homeland, language, politics (or government), religion, traditions or belief in a shared singular history, and to promote national unity or solidarity. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.

The moral value of nationalism, the relationship between nationalism and patriotism, and the compatibility of nationalism and cosmopolitanism are all subjects of philosophical debate. Nationalism can be combined with diverse political goals and ideologies such as conservatism (national conservatism and right-wing populism) or socialism (left-wing nationalism).

A national symbol is a manifestation of a nation or community, serving as a representation of their identity and values. National symbols may be not only applied to sovereign states but also nations and countries in a state of colonial or other forms of dependence, federal integration, or even ethnocultural communities that identify as a "nationality" despite lacking autonomy.

National symbols intend to unite individuals by creating visual, verbal, or iconic representations of the national people, values, goals, culture and/or history. These symbols are often rallied around as part of celebrations of patriotism and/or aspiring nationalism (such as independence, autonomy, and/or separation movements) and are designed to be inclusive and representative of all the people of the national community.

Pride is a human secondary emotion characterized by a sense of security with one's identity, performance, or accomplishments. It is often considered the opposite of shame and, depending on context, may be viewed as either a virtue or a vice. Typically, pride arises from praise, independent self-reflection, and/or a fulfilled feeling of belonging.

The word pride may refer to group identity. Manifestations include one's ethnicity. It is notably known for Black Pride, which gained historical momentum during the U.S. Civil Rights Movement. Then, it became known for independence struggles—Feminist Pride, rooted in the women's rights movement with gender equality struggles and sexual identity (for example, Gay Pride or LGBT Pride, rising in visibility following the Stonewall riots). In this context of minority groups, the display of pride is in defiance of people outside of the minority in question trying to instill them with a sense of shame. There is also the sense of pride that can accompany national identity (patriotism), regional identity, or other affiliations (e.g. proud to be a university alumnus). In this context, the pride is more literal.

Loyalty is a devotion to a country, philosophy, group, or person. Philosophers disagree on what can be an object of loyalty, as some argue that loyalty is strictly interpersonal and only another human being can be the object of loyalty. The definition of loyalty in law and political science is the fidelity of an individual to a nation, either one's nation of birth, or one's declared home nation by oath (naturalization).

A cult of personality, or a cult of the leader, is the result of an effort to create an idealized and heroic image of an admirable leader, often through unquestioning flattery and praise.

Historically, it has been developed through techniques such as the manipulation of the mass media, the dissemination of propaganda, the staging of spectacles, the manipulation of the arts, the instilling of patriotism, and government-organized demonstrations and rallies. A cult of personality is similar to apotheosis (deification), except that it is established through the use of modern social engineering techniques, it is usually established by the state or the party in one-party states and dominant-party states. Cults of personality often accompany the leaders of totalitarian or authoritarian governments. They can also be seen in some monarchies, theocracies, failed democracies, and even in liberal democracies.