In ancient Roman religion, sacra (Latin, neuter plural, "sacred [matters]") were transactions relating to the worship of the gods, especially sacrifice and prayer. They are either sacra privata or publica. The former were undertaken on behalf of the individual by himself, on behalf of the family by the pater familias, or on behalf of the gens by the whole body of the people.
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Pater familias in the context of Penates
In ancient Roman religion, the Di Penates (Latin: [ˈdiː pɛˈnaːteːs]) or Penates (English: /pɪˈneɪtiːz/ pin-AY-teez) were among the dii familiares, or household deities, invoked most often in domestic rituals. When the family had a meal, they threw a bit into the fire on the hearth for the Penates. They were thus associated with Vesta, the Lares, and the Genius of the pater familias in the "little universe" of the domus.
Like other domestic deities, the Penates had a public counterpart.
Pater familias in the context of Roman education
in ancient Rome progressed from an informal, familial system of education in the early Republic to a tuition-based system during the late Republic and the Empire. The Roman education system was based on the Greek system – and many of the private tutors in the Roman system were enslaved Greeks or freedmen. The educational methodology and curriculum used in Rome was copied in its provinces and provided a basis for education systems throughout later Western civilization. Organized education remained relatively rare, and there are few primary sources or accounts of the Roman educational process until the 2nd century AD. Due to the extensive power wielded by the pater familias over Roman families, the level and quality of education provided to Roman children varied drastically from family to family; nevertheless, Roman popular morality came eventually to expect fathers to have their children educated to some extent, and a complete advanced education was expected of any Roman who wished to enter politics.