Parsi people in the context of "Persecution of Zoroastrians"

⭐ In the context of the persecution of Zoroastrians, the emergence of the Parsi people is most directly linked to what historical circumstance?

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⭐ Core Definition: Parsi people

The Parsis or Parsees (/ˈpɑːrsiz/) are a Zoroastrian ethnic group in the Indian subcontinent. They are descended from Persian refugees who migrated to the Indian subcontinent during and after the Arab-Islamic conquest of Iran in the 7th century, when Zoroastrians were persecuted by the early Muslims. Representing the elder of the Indian subcontinent's two Zoroastrian communities, the Parsi people are culturally, linguistically, and socially distinct from the Iranis, whose Zoroastrian ancestors migrated to British-ruled India from Qajar-era Iran. The word Parsi is derived from the Persian language, and literally translates to Persian (پارسی, Pārsi).

According to the 16th-century Parsi epic Qissa-i Sanjan, fleeing persecution, the Zarthushti (Zoroastrian) Persians, citizens of the Sassanian empire sought refuge in the Indian subcontinent. This migration from different parts of the Sassanian empire continued between the 8th century and the 10th century. The earliest of these migrants settled among the Hindus of present-day Gujarat after being granted refuge by Rajput King Jadhav Rana, the king of Sanjan.

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👉 Parsi people in the context of Persecution of Zoroastrians

The persecution of Zoroastrians is a significant aspect of the later part of the community's history. It is speculated that religious strife existed between Zoroastrians and early Christians, particularly within the context of the Roman–Persian Wars, though the extent of this phenomenon remains unclear. While it was a widespread religion in West Asia for over a millennium, Zoroastrianism began to decline drastically in the aftermath of the Muslim conquest of Persia. The annexation of the Sasanian Empire by the Rashidun Caliphate marked a monumental shift for the former's Zoroastrian-majority society, which was eventually subsumed by the ensuing process of Islamization. During this period, discrimination and harassment against Zoroastrians typically took place in the form of forced conversions and sparse violence. Early Muslims who arrived in the region are recorded to have destroyed Zoroastrian temples or repurposed them as mosques. Zoroastrian practices gradually became circumscribed under Islamic law, which included the levying of the jizya, a tax on non-Muslims.

Early Muslim behaviour with Zoroastrians may have been motivated in part by the fact that they are not explicitly classified as "People of the Book" in the Quran. Although some interpretations do extend this status to the community, the wider consensus among Muslim scholars is that "People of the Book" only identifies the followers of pre-Islamic Abrahamic religions—chiefly Judaism and Christianity—and consequently excludes Zoroastrianism, which is classified as an Iranian religion. Thus, the relative lack of amnesty and privileges for Zoroastrians at this time prompted a large part of the community to flee from Persia to neighbouring India, where they were granted asylum by local kings. The descendants of these Zoroastrian refugees of the early Muslim conquests are known as the Parsi people, who comprise the most prominent community of Indian Zoroastrians today.

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Parsi people in the context of Frahang-i Pahlavig

Frahang-ī Pahlavīg (Middle Persian: 𐭯𐭥𐭧𐭭𐭢 𐭯𐭧𐭫𐭥𐭩𐭪, lit.'Pahlavi dictionary'; Persian: فرهنگ پهلوی) is the title of an anonymous dictionary of mostly Aramaic logograms with Middle Persian translations (in Pahlavi script) and transliterations (in Pazend script). Its date is unknown.

The glossary was previously known to Indian Zoroastrians, called the Parsis, as the mna-xvatay (traditionally pronounced mona khoda), a name derived from the first two words (the lemma) of the first entry.

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