Parinirvana in the context of "Buddha"

Buddhist philosophy is the ancient Indian philosophical system that developed within the religio-philosophical tradition of Buddhism. It comprises all the philosophical investigations and systems of rational inquiry that developed among various schools of Buddhism in ancient India following the parinirvāṇa of Gautama Buddha (c. 5th century BCE), as well as the further developments which followed the spread of Buddhism throughout Asia.

Buddhism combines both philosophical reasoning and the practice of meditation. The Buddhist religion presents a multitude of Buddhist paths to liberation; and with the expansion of early Buddhism from ancient India to Sri Lanka and subsequently to East Asia and Southeast Asia, Buddhist thinkers have covered topics as varied as cosmology, ethics, epistemology, logic, metaphysics, ontology, phenomenology, the philosophy of mind, the philosophy of time, and soteriology in their analysis of these paths.

Siddhartha Gautama, most commonly referred to as the Buddha (lit. 'the awakened one'), was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic. After leading a life of mendicancy, asceticism, and meditation, he attained nirvana at Bodh Gaya in what is now India. The Buddha then wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order (sangha). Buddhist tradition holds he died in Kushinagar and reached parinirvana ("final release from conditioned existence").

According to Buddhist tradition, the Buddha taught a Middle Way between sensual indulgence and severe asceticism, leading to freedom from ignorance, craving, rebirth, and suffering. His core teachings are summarised in the Four Noble Truths and the Noble Eightfold Path, a training of the mind that includes ethical training and kindness toward others, and meditative practices such as sense restraint, mindfulness, dhyana (meditation proper). Another key element of his teachings are the concepts of the five skandhas and dependent origination, describing how all dharmas (both mental states and concrete 'things') come into being, and cease to be, depending on other dharmas, lacking an existence on their own (svabhava).

Lumbinī (pronounced [ˈlumbiniː] , 'the lovely') is a Buddhist pilgrimage site in the Rupandehi District of Lumbini Province in Nepal. According to the sacred texts of the Buddhist Commentaries, Maya Devi gave birth to Siddhartha Gautama in Lumbini in c. 624 BCE. Siddhartha Gautama achieved Enlightenment and became Shakyamuni Buddha (Sanskrit: शाक्यमुनि बुद्ध, lit. 'the Enlightened Sage of the Śākyas') who founded Buddhism. He later passed into parinirvana at the age of eighty, in c. 544 BCE. Lumbini is one of four most sacred pilgrimage sites pivotal in the life of the Buddha.

Lumbini has a number of old temples, including the Mayadevi Temple, and several new temples, funded by Buddhist organisations from various countries. Most of the temples have already been completed and some are still under construction. Many monuments, monasteries, stupas, a museum, and the Lumbini International Research Institute are also near to the holy site. The Puskarini, or Holy Pond, is where Mayadevi, the Buddha's mother, is believed to have taken the ritual bath prior to his birth and where the Buddha also had his first bath. At other sites near Lumbini, earlier Buddhas were born, then achieved ultimate Enlightenment and finally relinquished their earthly forms.

The Lotus Sūtra (Sanskrit: Saddharma Puṇḍarīka Sūtram, lit. 'Sūtra on the White Lotus of the True Dharma'; traditional Chinese: 法華經; simplified Chinese: 法华经; pinyin: Fǎhuá jīng; lit. 'Dharma Flower Sutra') is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Chinese Tiantai and its derivative schools--the Japanese Tendai and Nichiren, Korean Cheontae, and Vietnamese Thiên Thai schools of Buddhism--were established. It is also influential for other East Asian Buddhist schools, such as Chan and Zen. According to the British Buddhologist Paul Williams, "For many Buddhists in East Asia since early times, the Lotus Sūtra contains the final teaching of Shakyamuni Buddha—complete and sufficient for salvation." The American Buddhologist Donald S. Lopez Jr. writes that the Lotus Sūtra "is arguably the most famous of all Buddhist texts," presenting "a radical re-vision of both the Buddhist path and of the person of the Buddha."

Two central teachings of the Lotus Sūtra have been very influential for Mahāyāna Buddhism. The first is the doctrine of the One Vehicle, which says that all Buddhist paths and practices lead to Buddhahood and so they are all actually "skillful means" of reaching Buddhahood. The second is the idea that the lifespan of the Buddha is immeasurable, and that therefore, he did not really pass on into final Nirvana (he only appeared to do so as upāya), but is still active teaching the Dharma.

A reclining Buddha is an image that represents Buddha lying down and is a major iconographic theme in Buddhist art. It represents the historical Buddha during his last illness, about to enter the parinirvana. He is lying on his right side, his head resting on a cushion or relying on his right elbow, supporting his head with his hand.

This pattern seems to have emerged at the same time as other representations of the Buddha in the Greco-Buddhist art of Gandhara.