Paphos in the context of "Tombs of the Kings (Paphos)"

A phlyax play (Ancient Greek: φλύαξ, pl: φλύακες, phlyakes), also known as a hilarotragedy (Ἱλαροτραγῳδία lit. 'cheerful tragedy'), was a burlesque dramatic form that developed in the Greek colonies of Magna Graecia in the 4th century BC. From the surviving fragments and titles of the plays, they appear to have been a form of mythological burlesque, which mixed figures from the Greek pantheon with the stock characters and situations of Attic Comedy.

While the plays themselves survive only as titles and a few fragments, a substantial body of South Italian vases which survive today are generally thought to represent phlyax-related imagery. These vases depict lively and entertaining theatrical scenes of contemporary Athenian comedies as well as lesser known local productions. Distinct phlyax plays, blending tragic and comic elements, became well defined only in the late 4th century BC onwards by the dramatist Rhinthon. Five authors of this genre are known by name; Rhinthon and Sciras of Taranto, Blaesus of Capri, Sopater of Paphos and Heraclides.

Armenian Cypriots (Armenian: Կիպրահայեր, romanized: Gibrahayer; Greek: Αρμένιοι της Κύπρου, romanized: Arménioi tis Kýprou; Turkish: Kıbrıs Ermenileri) are the ethnic Armenian population native to Cyprus. The Armenian-Cypriot community has had a significant impact upon the Armenian people as a whole despite its low numbers. During the Middle Ages, Cyprus had an extensive connection with the Armenian Kingdom of Cilicia, while the Ganchvor monastery had an important presence in Famagusta. During the Ottoman Era, the Virgin Mary church and the Magaravank were very prominent. Certain Armenian Cypriots were or are very prominent on a Panarmenian or international level and the survivors of the Armenian genocide have co-operated and co-existed peacefully with the Turkish Cypriots.

Currently, Armenian-Cypriots maintain a notable presence of about 4,000 on the island (including about 1,500 non-Cypriot Armenians), mostly centred on the capital Nicosia, but also with communities in Larnaca, Limassol and Paphos. The Armenian Prelature of Cyprus is located in Nicosia. According to the 1960 Constitution of Cyprus, together with the Maronites and the Latins, they are recognised as a "religious group" and have opted to belong to the Greek-Cypriot community and Armenian-Cypriots are represented by an elected Representative in the House of Representatives. Since May 2006, the Representative is Vartkes Mahdessian. The religious leader of the community, since July 2024, is Catholicosal Vicar Archbishop Gomidas Ohanian, accountable to the Catholicos of the Great House of Cilicia.

Amathus or Amathous (Ancient Greek: Ἀμαθοῦς) was one of the ancient royal cities of Cyprus until about 300 BC. Some of its remains can be seen today on the southern coast in front of Agios Tychonas, about 6 miles (9.7 km) east of Limassol and 24 miles (39 km) west of Larnaca. Its ancient cult sanctuary of Aphrodite was the second most important in Cyprus, her homeland, after Paphos.

Archaeological work has recently been continued at the site and many finds are exhibited in the Limassol Museum.

Doris (/ˈdoʊrɪs/; Ancient Greek: Δωρίς/Δωρίδος means 'bounty'), in Greek mythology, was a sea goddess. She was one of the 3,000 Oceanids, daughters of the Titans Oceanus and Tethys.

Paphos Archaeological Park (also Kato Pafos Archaeological Park) contains the major part of the important ancient Greek and Roman city and is located in Paphos, southwest Cyprus. The park, still under excavation, is within the Nea Pafos ("New Paphos") section of the coastal city.

Its sites and monuments date from prehistoric times through the Middle Ages. Among the most significant remains discovered thus far are four large and elaborate Roman villas: the House of Dionysos, the House of Aion, the House of Theseus and the House of Orpheus, all with superb preserved mosaic floors, especially an Orpheus mosaic. In addition, excavations have uncovered an agora, asklipieion, basilica, odeion, and Hellenistic-Roman theatre, and a necropolis known as the "Tombs of the Kings".

The Aphrodisia festival (Ancient Greek: Ἀφροδίσια) was an annual festival held in Ancient Greece in honor of the goddess of love and beauty, Aphrodite (Ancient Greek: Ἀφροδίτη Πάνδημος). It took place in several Ancient Greek towns, but was especially important in Attica and on the island of Cyprus, where Aphrodite was venerated with a magnificent celebration. The festival occurred during the month of Hekatombaion, which modern scholars recognize as starting from the third week in July to the third week of August on the Gregorian calendar. Aphrodite was worshipped in most towns of Cyprus, as well as in Cythera, Sparta, Thebes, Delos, and Elis, and her most ancient temple was at Paphos. Textual sources explicitly mention Aphrodisia festivals in Corinth and in Athens, where the many prostitutes that resided in the city celebrated the festival as a means of worshipping their patron goddess. Though no textual sources expressly mention an Aphrodisia festival in Cythera, Thebes, or Elis, it likely occurred since textual and iconographical sources indicate that Aphrodite Pandemos had a cult following in these areas. The Aphrodisia festival was one of the most important ceremonies in Delos, though not much is known about the details of the celebration. The inscriptions merely indicate that the festival required the purchase of ropes, torches and wood, which were customary expenses of all Delian festivals.

The earliest known traces of wine were found near Tbilisi, Georgia (c. 6000 BCE). The earliest known winery, from c. 4100 BCE, is the Areni-1 winery in Armenia. The subsequent spread of wine culture around the Mediterranean was probably due to the influence of the Phoenicians (from c. 1000 BCE) and Greeks (from c. 600 BCE). The Phoenicians exported the wines of Byblos, which were known for their quality into Roman times. Industrialized production of wine in ancient Greece spread across the Italian peninsula and to southern Gaul. The ancient Romans further increased the scale of wine production and trade networks, especially in Gaul around the time of the Gallic Wars. The Romans discovered that burning sulfur candles inside empty wine vessels kept them fresh and free from a vinegar smell, due to the antioxidant effects of sulfur dioxide, which is still used as a wine preservative.

The altered consciousness produced by wine has been considered religious since its origin. The ancient Greeks worshiped Dionysus or Bacchus and the Ancient Romans carried on his cult. Consumption of ritual wine, probably a certain type of sweet wine originally, was part of Jewish practice since Biblical times and, as part of the eucharist commemorating Jesus's Last Supper, became even more essential to the Christian Church. Although Islam nominally forbade the production or consumption of wine, during its Golden Age, alchemists such as Geber pioneered wine's distillation for medicinal and industrial purposes such as the production of perfume.

Episkopi (Greek: Επισκοπή, Turkish: Piskobu) is a village and a municipal district of the Kourion Municipality lying partly in the Limassol district of Cyprus and partly in the British Overseas Territory of Akrotiri and Dhekelia. Its current Deputy Mayor is Lefkios Prodromou. It is approximately 14 km (9 mi) west of Limassol and 40 km (25 mi) east of Paphos. Episkopi is built on the hill of ancient Kourion, close to the western bank of the Kouris River.