Panthéon in the context of "Honor"

⭐ In the context of Honor, Samuel Johnson’s definition in *A Dictionary of the English Language* highlights that honor can be attributed to factors beyond personal virtue. Which of the following, according to Johnson, also contributes to a person’s honor?

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⭐ Core Definition: Panthéon

The Panthéon (French: [pɑ̃.te.ɔ̃] , from Ancient Greek πάνθειον (pántheion) '[temple] to all the gods') is a monument in the 5th arrondissement of Paris, France. It stands in the Latin Quarter (Quartier Latin), on the Montagne Sainte-Geneviève, in the centre of the Place du Panthéon, which was named after it. The edifice was built between 1758 and 1790, from designs by Jacques-Germain Soufflot, at the behest of King Louis XV; the king intended it as a church dedicated to Saint Genevieve, Paris's patron saint, whose relics were to be housed in the church. Neither Soufflot nor Louis XV lived to see the church completed.

By the time the construction was finished, the French Revolution had started; the National Constituent Assembly voted in 1791 to transform the Church of Saint Genevieve into a mausoleum for the remains of distinguished French citizens, modelled on the Pantheon in Rome which had been used in this way since the 17th century. The first panthéonisé was Honoré Gabriel Riqueti, comte de Mirabeau, although his remains were removed from the building a few years later. The Panthéon was twice restored to church usage in the course of the 19th century—although Soufflot's remains were transferred inside it in 1829—until the French Third Republic finally decreed the building's exclusive use as a mausoleum in 1881. The placement of Victor Hugo's remains in the crypt in 1885 was its first entombment in over 50 years.

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👉 Panthéon in the context of Honor

Honour (Commonwealth English) or honor (American English; see spelling differences) is a quality of a person that is of both social teaching and personal ethos, that manifests itself as a code of conduct, and has various elements such as valour, chivalry, honesty, and compassion. It is an abstract concept entailing a perceived quality of worthiness and respectability that affects both the social standing and the self-evaluation of an individual or of institutions such as a family, school, regiment, or nation. Accordingly, individuals (or institutions) are assigned worth and stature based on the harmony of their actions with a specific code of honour, and with the moral code of the society at large.

Samuel Johnson, in his A Dictionary of the English Language (1755), defined honour as having several senses, the first of which was "nobility of soul, magnanimity, and a scorn of meanness".This sort of honour derives from the perceived virtuous conduct and personal integrity of the person endowed with it. Johnson also defined honour in relationship to "reputation" and "fame"; to "privileges of rank or birth", and as "respect" of the kind which "places an individual socially and determines his right to precedence". This sort of honour is often not so much a function of moral or ethical excellence, as it is a consequence of power. Finally, with respect to sexuality, honour has traditionally been associated with (or identical to) "chastity" or "virginity", or in case of married men and women, "fidelity".

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Panthéon in the context of Arrondissements of Paris

The City of Paris is divided into twenty arrondissements municipaux, administrative districts, referred to as arrondissements (French: [aʁɔ̃dismɑ̃] ). These are not to be confused with departmental arrondissements, which subdivide the larger French departments.

The number of the arrondissement is indicated by the last two digits in most Parisian postal codes, 75001 up to 75020. In addition to their number, each arrondissement has a name, often for a local monument. For example, the 5th arrondissement is also called "Panthéon" in reference to the eponymous building. The first four arrondissements have a shared administration, called Paris Centre.

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Panthéon in the context of Façade

A façade or facade (/fəˈsɑːd/ ; ) is the front part or exterior of a building. It is a loanword from the French façade (pronounced [fasad]), which means "frontage" or "face".

In architecture, the façade of a building is often the most important aspect from a design standpoint, as it sets the tone for the rest of the building. From the engineering perspective, the façade is also of great importance due to its impact on energy efficiency. For historical façades, many local zoning regulations or other laws greatly restrict or even forbid their alteration.

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Panthéon in the context of Culture hero

A culture hero is a mythological hero specific to some group (cultural, ethnic, religious, etc.) who changes the world through invention or discovery. Places like the French Panthéon and the German Walhalla (memorial) show the term is also used for regular people who had civil courage. Although many culture heroes help with the creation of the world, most culture heroes are important because of their effect on the world after creation. A typical culture hero might be credited as the discoverer of fire, agriculture, songs, tradition, law, or religion, and is usually the most important legendary figure of a people, sometimes as the founder of its ruling dynasty. The term is also

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Panthéon in the context of University of Paris

The University of Paris (French: Université de Paris), known metonymically as the Sorbonne (French: [sɔʁbɔn]), was the leading university in Paris, France, from 1150 to 1970, except for 1793–1806 during the French Revolution. Emerging around 1150 as a corporation associated with the cathedral school of Paris, it was considered the second-oldest university in Europe. Officially chartered in 1200 by King Philip II and recognised in 1215 by Pope Innocent III, it was nicknamed after its theological College of Sorbonne, founded by Robert de Sorbon and chartered by King Louis IX around 1257.

Highly reputed internationally for its academic performance in the humanities ever since the Middle Ages – particularly in theology and philosophy – it introduced academic standards and traditions that have endured and spread, such as doctoral degrees and student nations. Notable popes, royalty, scientists, and intellectuals were educated at the University of Paris. A few of the colleges of the time are still visible close to the Panthéon and Jardin du Luxembourg: Collège des Bernardins (18 rue de Poissy, 5th arr.), Hôtel de Cluny (6 Place Paul Painlevé, 5th arr.), Collège Sainte-Barbe (4 rue Valette, 5th arr.), Collège d'Harcourt (44 Boulevard Saint-Michel, 6th arr.), and Cordeliers (21 rue École de Médecine, 6th arr.).

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Panthéon in the context of Rue Soufflot

The Rue Soufflot (French pronunciation: [ʁy suflo]; "Soufflot Street") is a street in the 5th arrondissement of Paris, France, at the border between the Quartier de la Sorbonne and the Quartier du Val-de-Grâce. It links the Jardin du Luxembourg at the Place Edmond-Rostand on the Boulevard Saint-Michel with the Panthéon at the Place du Panthéon.

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