Panaetius (/pəˈniːʃiəs/; Ancient Greek: Παναίτιος, romanized: Panaítios; c. 185 – c. 110/109 BC) of Rhodes was an ancient Greek Stoic philosopher. He was a pupil of Diogenes of Babylon and Antipater of Tarsus in Athens, before moving to Rome where he did much to introduce Stoic doctrines to the city, thanks to the patronage of Scipio Aemilianus. After the death of Scipio in 129 BC, he returned to the Stoic school in Athens, and was its last undisputed scholarch. With Panaetius, Stoicism became much more eclectic. His most famous work was his On Duties, the principal source used by Cicero in his own work of the same name.
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👉 Panaetius in the context of Posidonius
Posidonius (/ˌpɒsɪˈdoʊniəs/; Ancient Greek: Ποσειδώνιος Poseidṓnios, "of Poseidon") "of Apameia" (ὁ Ἀπαμεύς) or "of Rhodes" (ὁ Ῥόδιος) (c. 135 – c. 51 BC), was a Greek politician, astronomer, astrologer, geographer, historian, mathematician, and teacher native to Apamea, Syria. He was considered the most learned man of his time and, possibly, of the entire Stoic school. After a period learning Stoic philosophy from Panaetius in Athens, he spent many years in travel and scientific researches in Spain, Africa, Italy, Gaul, Liguria, Sicily and on the eastern shores of the Adriatic. He settled as a teacher at Rhodes where his fame attracted numerous scholars. Next to Panaetius he did most, by writings and personal lectures, to spread Stoicism to the Roman world, and he became well known to many leading men, including Pompey and Cicero.
His works are now lost, but they proved a mine of information to later writers. The titles and subjects of more than twenty of them are known. In common with other Stoics of the middle period, he displayed syncretic tendencies, following not just the earlier Stoics, but making use of the works of Plato and Aristotle. A polymath as well as a philosopher, he took genuine interest in natural science, geography, natural history, mathematics and astronomy. He sought to determine the distance and magnitude of the Sun, to calculate the diameter of the Earth and the influence of the Moon on the tides.
In this Dossier
Panaetius in the context of Antipater of Tarsus
Antipater of Tarsus (Greek: Ἀντίπατρος ὁ Ταρσεύς; died 130/129 BC) was a Stoic philosopher. He was the pupil and successor of Diogenes of Babylon as leader of the Stoic school, and was the teacher of Panaetius. He wrote works on the gods and on divination, and in ethics he took a higher moral ground than that of his teacher Diogenes.
Panaetius in the context of De Officiis
De Officiis (On Duties, On Obligations, or On Moral Responsibilities) is a 44 BC treatise by Marcus Tullius Cicero divided into three books, in which Cicero expounds his conception of the best way to live, behave, and observe moral obligations. The posthumously published work discusses what is honorable (Book I), what is to one's advantage (Book II), and what to do when the honorable and private gain apparently conflict (Book III). For the first two books Cicero was dependent on the Stoic philosopher Panaetius, but wrote more independently for the third book.
Panaetius in the context of Apollodorus of Athens
Apollodorus of Athens (Ancient Greek: Ἀπολλόδωρος ὁ Ἀθηναῖος, Apollodoros ho Athenaios; c. 180 BC – after 120 BC), son of Asclepiades, was a Greek scholar, historian, and grammarian. He was a pupil of Diogenes of Babylon, Panaetius the Stoic, and the grammarian Aristarchus of Samothrace, under whom he appears to have studied together with his contemporary Dionysius Thrax. He left (perhaps fled) Alexandria around 146 BC, most likely for Pergamon, and eventually settled in Athens.
Panaetius in the context of Loutrophoros
A loutrophoros (Ancient Greek: λουτροφόρος, romanized: loutrophóros, lit. 'loutrophoros'; Greek etymology: λουτρόν/loutron and φέρω/pherō, English translation: "bathwater" and "carry") is a distinctive type of Greek pottery vessel characterized by an elongated neck with two handles. The loutrophoros was used to carry water for a bride's pre-nuptial ritual bath, and in funeral rituals, and was placed in the tombs of the unmarried. The loutrophoros itself is a motif for Greek tombstones, either as a relief (for instance, the lekythos on the Stele of Panaetius) or as a stone vessel. There are many in the funeral area at the Kerameikos in Athens, some of which are now preserved in the National Archaeological Museum of Athens.