Diogenes of Babylon (also known as Diogenes of Seleucia; Ancient Greek: Διογένης Βαβυλώνιος; Latin: Diogenes Babylonius; c. 230 – c. 150/140 BC) was a Stoic philosopher. He was the head of the Stoic school in Athens, and he was one of three philosophers sent to Rome in 155 BC. He wrote many works, but none of his writings survived, except as quotations by later writers.
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👉 Diogenes of Babylon in the context of Apollodorus of Athens
Apollodorus of Athens (Ancient Greek: Ἀπολλόδωρος ὁ Ἀθηναῖος, Apollodoros ho Athenaios; c. 180 BC – after 120 BC), son of Asclepiades, was a Greek scholar, historian, and grammarian. He was a pupil of Diogenes of Babylon, Panaetius the Stoic, and the grammarian Aristarchus of Samothrace, under whom he appears to have studied together with his contemporary Dionysius Thrax. He left (perhaps fled) Alexandria around 146 BC, most likely for Pergamon, and eventually settled in Athens.
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Diogenes of Babylon in the context of Panaetius
Panaetius (/pəˈniːʃiəs/; Ancient Greek: Παναίτιος, romanized: Panaítios; c. 185 – c. 110/109 BC) of Rhodes was an ancient Greek Stoic philosopher. He was a pupil of Diogenes of Babylon and Antipater of Tarsus in Athens, before moving to Rome where he did much to introduce Stoic doctrines to the city, thanks to the patronage of Scipio Aemilianus. After the death of Scipio in 129 BC, he returned to the Stoic school in Athens, and was its last undisputed scholarch. With Panaetius, Stoicism became much more eclectic. His most famous work was his On Duties, the principal source used by Cicero in his own work of the same name.
Diogenes of Babylon in the context of Antipater of Tarsus
Antipater of Tarsus (Greek: Ἀντίπατρος ὁ Ταρσεύς; died 130/129 BC) was a Stoic philosopher. He was the pupil and successor of Diogenes of Babylon as leader of the Stoic school, and was the teacher of Panaetius. He wrote works on the gods and on divination, and in ethics he took a higher moral ground than that of his teacher Diogenes.