Pan (god) in the context of "Neopaganism"

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⭐ Core Definition: Pan (god)

In ancient Greek religion and mythology, Pan (/pæn/; Ancient Greek: Πάν, romanizedPán) is the god of the wild, shepherds and flocks, rustic music and impromptus, and companion of the nymphs. He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr. With his homeland in rustic Arcadia, he is also recognized as the god of fields, groves, wooded glens, and often affiliated with sex; because of this, Pan is connected to fertility and the season of spring.

In Roman religion and myth, Pan was frequently identified with Faunus, a nature god who was the father of Bona Dea, sometimes identified as Fauna; he was also closely associated with Silvanus, due to their similar relationships with woodlands, and Inuus, a vaguely defined deity also sometimes identified with Faunus. In the eighteenth and nineteenth centuries, Pan became a significant figure in the Romantic movement of Western Europe and also in the twentieth-century Neopagan movement.

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Pan (god) in the context of Arcadia (region)

Arcadia (/ɑːrˈkdiə/; Greek: Ἀρκαδία, romanizedArkadía) is a region in the central Peloponnese, Greece. It takes its name from the mythological character Arcas, and in Greek mythology it was the home of the gods Hermes and Pan. In European Renaissance arts, Arcadia was celebrated as an unspoiled, harmonious wilderness; as such, it was referenced in popular culture.

The modern regional unit of the same name more or less overlaps with the historical region, but is slightly larger.

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Pan (god) in the context of Faunus

In ancient Roman religion and myth, Faunus [ˈfau̯nʊs] was the rustic god of the forest, plains and fields; when he made cattle fertile, he was called Inuus. He came to be equated in literature with the Greek god Pan, after which Romans depicted him as a horned god.

Faunus was one of the oldest Roman deities, known as the di indigetes. According to the epic poet Virgil, he was a legendary king of the Latins. His shade was consulted as a goddess of prophecy under the name of Fatuus, with oracles in the sacred grove of Tibur, around the well Albunea, and on the Aventine Hill in ancient Rome itself.

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Pan (god) in the context of Selene

In ancient Greek mythology and religion, Selene (/sɪˈln/; Ancient Greek: Σελήνη pronounced [selɛ̌ːnɛː] seh-LEH-neh) is the goddess and personification of the Moon. Also known as Mene (/ˈmn/; Ancient Greek: μήνη pronounced [mɛ̌ː.nɛː] MEH-neh), she is traditionally the daughter of the Titans Hyperion and Theia, and sister of the sun god Helios and the dawn goddess Eos. She drives her moon chariot across the heavens. Several lovers are attributed to her in various myths, including Zeus, Pan, her brother Helios and the mortal Endymion. In post-classical times, Selene was often identified with Artemis, much as her brother, Helios, was identified with Apollo. Selene and Artemis were also associated with Hecate and all three were regarded as moon and lunar goddesses, but only Selene was regarded as the personification of the Moon itself.

Her equivalent in Roman religion and mythology is the goddess Luna.

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Pan (god) in the context of Arcadia (regional unit)

Arcadia (Greek: Αρκαδία, romanizedArkadía Modern Greek: [ɐr.kɐˈði.ɐ]) is one of the regional units of Greece. It is part of the administrative region of Peloponnese. It is in the central and eastern part of the Peloponnese peninsula. It takes its name from the mythological figure Arcas. In Greek mythology, it was the home of the god Pan.

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Pan (god) in the context of Pales

In ancient Roman religion, Pales was a deity of shepherds, flocks and livestock. Regarded as male by some sources and female by others, Pales can be either singular or plural in Latin, and refers at least once to a pair of deities. Pales may have been a loose Roman equivalent of the Greek god Pan, also a deity of shepherds and flocks.

Pales's festival, called the Parilia, was celebrated on April 21. This coincided with the traditional "birthday" of the city of Rome itself. The festival was linked with a ritual purification for shepherds and their flocks. Sheep pens were cleaned and decorated with plants; bonfires were lit using sulphur with the smoke purifying the livestock; and offerings of cake and milk were given in honor of Pales. Shepherds could also wash themselves, drink milk, and jump through the bonfire smoke themselves. For observation in urban areas such as Rome which lacked shepherds, leftover ashes from calf fetuses burned at Fordicidia (the Ides of March, April 15) may have been sprinkled into sulphur bonfires.

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Pan (god) in the context of Oread

In Greek mythology, Oreads (/ˈɔːriˌæd, ˈɔːriəd/; Ancient Greek: Ὀρειάς, romanizedOreiás) or Orestiads (/ɔːˈrɛstiˌæd, -iəd/; Ὀρεστιάδες, Orestiádes) are mountain nymphs. They are described as being companions of Artemis, or as being found alongside gods such as Pan or Dionysus.

A 2nd-century AD epigram relates that, with the help of the daughters of Nilus, they erected a place of worship in honour of the woman Isidora, who died by drowning.

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Pan (god) in the context of Inuus

In ancient Roman religion, Inuus (Classical Latin: [ˈɪnuʊs]) was a god, or aspect of a god, who embodied sexual intercourse. The evidence for him as a distinct entity is scant. Maurus Servius Honoratus wrote that Inuus is an epithet of Faunus (Greek Pan), named from his habit of intercourse with animals, based on the etymology of ineundum, "a going in, penetration," from inire, "to enter" in the sexual sense. Other names for the god were Fatuus and Fatuclus (with a short a).

Walter Friedrich Otto disputed the traditional etymology and derived Inuus instead from in-avos, "friendly, beneficial" (cf. aveo, "to be eager for, desire"), for the god's fructifying power.

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Pan (god) in the context of Horned deity

Deities depicted with horns or antlers are found in numerous religions across the world. Horned animals, such as bulls, goats, and rams, may be worshiped as deities or serve as inspiration for a deity's appearance in religions that venerate animal gods. Many pagan religions include horned gods in their pantheons, such as Pan in Greek mythology and Ikenga in Odinala. Some neopagan religions have reconstructed these deities into the concept of the Horned God, representing the male aspect of divinity in Wiccan belief.

In Abrahamic religions, horned deities are often associated with demonology. Christian demons are described as having horns in the Book of Revelation, and figures such as Satan, Baphomet, and Beelzebub are typically depicted with horns.

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