Pan-Africanist in the context of "Marxist historiography"

⭐ In the context of Marxist historiography, Pan-Africanist thought is considered to have been uniquely shaped by its adaptation to…

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⭐ Core Definition: Pan-Africanist

Pan-Africanism is an ideology that aims to encourage and strengthen bonds of solidarity between all indigenous peoples of Africa along with all peoples of African descent. Based on a common goal dating back to the Atlantic slave trade, the Trans-Saharan slave trade, the Indian Ocean slave trade, the Red Sea slave trade, slavery in the Cape Colony, Inboekstelsel, slavery in Mauritius, and the Khoikhoi-Dutch Wars, the belief extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe.

Pan-Africanism is said to have its origins in the struggles of the sub-Saharan Africans against enslavement and colonization. This struggle may be traced back to the first resistance on slave ships, including rebellions and suicides, through the constant plantation and colonial uprisings and the "Back to Africa" movements of the 19th century. Based on the belief that unity is vital to economic, social, and political progress, it aims to unify and uplift people of African ancestry. However, it was in the twentieth century that Pan-Africanism emerged as a distinct political movement that was initially formed and led by people from the Diaspora (people of African heritage living outside of the Continent). In 1900, Henry Sylvester Williams, a Trinindadian barrister, called a conference that took place in London's Westminster Hall to "protest stealing of lands in the colonies, racial discrimination and deal with other issues of interest to Blacks".

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👉 Pan-Africanist in the context of Marxist historiography

Marxist historiography, or historical materialist historiography, is an influential school of historiography. The chief tenets of Marxist historiography include the centrality of social class, social relations of production in class-divided societies that struggle against each other, and economic constraints in determining historical outcomes (historical materialism). Marxist historians follow the tenets of the development of class-divided societies, especially modern capitalist ones.

Marxist historiography has developed in varied ways across different regional and political contexts. It has had unique trajectories of development in the West, the Soviet Union, and in India, as well as in the pan-Africanist and African-American traditions, adapting to these specific regional and political conditions in different ways. Marxist historiography has made contributions to the history of the working class, and the methodology of a history from below.

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Pan-Africanist in the context of Patrice Lumumba

Patrice Émery Lumumba (/pəˈtrs lʊˈmʊmbə/ pə-TREESS luu-MUUM-bə; born Isaïe Tasumbu Tawosa; 2 July 1925 – 17 January 1961) was a Congolese politician and independence leader who served as the first prime minister of the Democratic Republic of the Congo (then known as the Republic of the Congo) from June until September 1960, following the May 1960 election. He was the leader of the Congolese National Movement (MNC) from 1958 until his assassination in 1961. Ideologically an African nationalist and pan-Africanist, he played a significant role in the transformation of the Congo from a colony of Belgium into an independent republic.

Shortly after Congolese independence in June 1960, a mutiny broke out in the army, marking the beginning of the Congo Crisis. After a coup, Lumumba attempted to escape to Stanleyville to join his supporters who had established a new anti-Mobutu state called the Free Republic of the Congo. Lumumba was captured en route by state authorities under Joseph-Désiré Mobutu, sent to the State of Katanga and, with the help of Belgian mercenaries, tortured and executed by the separatist Katangan authorities of Moïse Tshombe. In 2002, Belgium formally apologised for its role in the execution, admitting "moral responsibility", and in 2022, they returned Lumumba’s tooth to his family. He is seen as a martyr for the pan-African movement.

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