Paleography in the context of "Chancery hand"

The Rylands Library Papyrus P52, also known as the St John's fragment and with an accession reference of Papyrus Rylands Greek 457, is a fragment from a papyrus codex, measuring only 3.5 by 2.5 inches (8.9 cm × 6.4 cm) at its widest (about the size of a credit card), and conserved with the Rylands Papyri at the John Rylands University Library Manchester, UK. The front (recto) contains parts of seven lines from the Gospel of John 18:31–33, in Greek, and the back (verso) contains parts of seven lines from verses 37–38. Since 2007, the papyrus has been on permanent display in the library's Deansgate building.

Although Rylands 𝔓 (in the Gregory-Aland numbering) is generally accepted as the earliest extant record of a canonical New Testament text, the dating of the papyrus is still debated. The original editor proposed a date range of 100–150 CE, while a recent exercise by Pasquale Orsini and Willy Clarysse, aiming to generate consistent revised date estimates for all New Testament papyri written before the mid-4th century, has proposed a date for 𝔓 of 125–175 CE. A few scholars say that considering the difficulty of fixing the date of a fragment based solely on paleographic evidence allows the possibility of dates outside these range estimates, such that "any serious consideration of the window of possible dates for P52 must include dates in the later second and early third centuries."

Music history, sometimes called historical musicology, is a highly diverse subfield of the broader discipline of musicology that studies music from a historical point of view. In theory, "music history" could refer to the study of the history of any type or genre of music (e.g., the history of Nigerian music or the history of rock); in practice, these research topics are often categorized as part of ethnomusicology or cultural studies, whether or not they are ethnographically based. The terms "music history" and "historical musicology" usually refer to the history of the notated music of Western elites, sometimes called "art music" (by analogy to art history, which tends to focus on elite art).

The methods of music history include source studies (esp. manuscript studies), paleography, philology (especially textual criticism), style criticism, historiography (the choice of historical method), musical analysis, and iconography. The application of musical analysis to further these goals is often a part of music history, though pure analysis or the development of new tools of music analysis is more likely to be seen in the field of music theory. Some of the intellectual products of music historians include peer-reviewed articles in journals, university press-published music history books, university textbooks, new editions of musical works, biographies of composers and other musicians, studies of the relationship between words and music, and reflections upon the role of music in society.

The Ketef Hinnom scrolls, also described as Ketef Hinnom amulets, are the oldest surviving texts currently known from the Hebrew Bible, dated to c. 600 BCE. The text, written in the Paleo-Hebrew script (not the Babylonian square letters of the modern Hebrew alphabet, more familiar to most modern readers), is at least partially from the Book of Numbers in the Hebrew Bible, and has been described as "one of the most significant discoveries ever made" for biblical studies.

The two silver scrolls were uncovered in 1979 at Ketef Hinnom, an archaeological site southwest of the Old City of Jerusalem, and were found to contain a variation of the Priestly Blessing, found in Numbers 6:24–26 (see also Mechon-Mamre). The scrolls were dated paleographically to the late 7th or early 6th century BCE, placing them in the First Temple period.

Papyrus 32 (in the Gregory-Aland numbering), designated by 𝔓, is an early copy of a partial text of the New Testament in Greek. A papyrus manuscript of the Epistle to Titus, it contains only Titus 1:11-15; 2:3-8. On the basis of paleography, the manuscript has been assigned a date around A.D. 200.

Papyrus 72 is the designation used by textual critics of the New Testament to describe portions of the so-called Bodmer Miscellaneous codex (Papyrus Bodmer VII-VIII), namely the letters of Jude, 1 Peter, and 2 Peter. These three books are collectively designated as 𝔓 in the Gregory-Aland numbering of New Testament manuscripts. These books seem to have been copied by the same scribe. Using the study of comparative handwriting styles (paleography), the manuscript has been assigned to the 3rd or 4th century.

Although the letters of Jude (P.Bodmer VII) and 1-2 Peter (P.Bodmer VIII) in this codex do not form a single continuous text, scholars still tend to refer to these three texts as a single early New Testament papyrus.

UNESCO's Memory of the World International Register lists documentary heritage – texts, audio-visual materials, library and archive holdings – that have been judged to be of global importance. The register brings that heritage to the attention of experts and the wider public, promoting the preservation, digitization, and dissemination of those materials.

The first inscriptions were added to the register in 1997. As of 2025, 570 pieces of documentary heritage had been included in the register. Of these, 315 (55%) are nominated or co-nominated by countries in the Europe and North America region. These include recordings of folk music; ancient languages and phonetics; aged remnants of religious and secular manuscripts; collective lifetime works of renowned giants of literature; science and music; copies of landmark motion pictures and short films; and archives documenting significant political, economic, and social changes.