Otanes (Old Persian: Utāna, Ancient Greek: Ὀτάνης) is a name given to several figures that appear in the Histories of Herodotus. One or more of these figures may be the same person.
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👉 Otanes in the context of Hydarnes
Hydarnes (Old Persian: 𐎻𐎡𐎭𐎼𐎴, romanized: Vidṛna), also known as Hydarnes the Elder, was a Persian nobleman, who was one of the seven conspirators who overthrew the Pseudo-Smerdis. His name is the Greek transliteration of the Old Persian name Vidṛna, which may have meant "he who knows the guilt/wrong".
He was seemingly good friends with Aspathines, who invited him to join the conspiracy, which included the noblemen Intaphernes, Otanes, Gobryas, Megabyzus, and the Achaemenid prince Darius, who was its leader. For his services, Hydarnes was seemingly given the Achaemenid satrapy of Armenia as a semi-hereditary fief, since his descendants governed it until the Hellenistic period. Orontes I (died 344 BC), the ancestor of the Orontid dynasty, was descended from Hydarnes. According to some Persepolis tablets, Hydarnes served as the satrap of Media under Darius.
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Otanes in the context of Pharnabazus II
Pharnabazus II (Old Iranian: Farnabāzu, Ancient Greek: Φαρνάβαζος Pharnabazos; ruled 413-374 BC) was a Persian soldier and statesman, and Satrap of Hellespontine Phrygia. He was the son of Pharnaces II of Phrygia and grandson of Pharnabazus I, and great-grandson of Artabazus I. He and his male ancestors, forming the Pharnacid dynasty, had governed the satrapy of Hellespontine Phrygia from its headquarters at Dascylium since 478 BC. He married Apama, daughter of Artaxerxes II of Persia, and their son Artabazus also became a satrap of Phrygia. According to some accounts, his granddaughter Barsine may have become Alexander the Great's concubine.
According to research by Theodor Nöldeke, he was descended from Otanes, one of the associates of Darius in the murder of Smerdis.
Otanes in the context of Two Concepts of Liberty
"Two Concepts of Liberty" was the inaugural lecture delivered by the liberal philosopher Isaiah Berlin before the University of Oxford on 31 October 1958. It was subsequently published as a 57-page pamphlet by Oxford at the Clarendon Press. It also appears in the collection of Berlin's papers entitled Four Essays on Liberty (1969) and was reissued in a collection entitled Liberty: Incorporating Four Essays on Liberty (2002).
The essay, with its analytical approach to the definition of political concepts, re-introduced the study of political philosophy to the methods of analytic philosophy. It is also one of Berlin's first expressions of his ethical ontology of value-pluralism. Berlin defined negative liberty (as the term "liberty" was used by Thomas Hobbes) as the absence of coercion or interference with agents' possible private actions, by an exterior social body. He also defined it as a comparatively recent political ideal, which re-emerged in the late 17th century, after its slow and inarticulate birth in the ancient doctrines of Antiphon the Sophist, the Cyrenaic discipleship, and of Otanes after the death of pseudo-Smerdis. In an introduction to the essay, Berlin writes: