Orthodox Marxism in the context of "Libertarian socialism"

Western Marxism is a current of Marxist theory that arose from Western and Central Europe in the aftermath of the 1917 October Revolution in Russia and the ascent of Leninism. The term denotes a loose collection of theorists who advanced an interpretation of Marxism distinct from classical and Orthodox Marxism and the Marxism–Leninism of the Soviet Union.

Less concerned with economic analysis than earlier schools of Marxist thought, Western Marxism placed greater emphasis on the study of the cultural trends of capitalist society, deploying the more philosophical and subjective aspects of Marxism, and incorporating non-Marxist approaches to investigating culture and historical development. Key themes included the influence of Georg Wilhelm Friedrich Hegel on Karl Marx's thought, and the recovery of the "Young Marx," emphasizing his early, humanistic writings.

The Sino-Soviet split was the gradual worsening of relations between China and the Union of Soviet Socialist Republics (USSR) during the Cold War. This was primarily caused by divergences that arose from their different interpretations and practical applications of Marxism–Leninism, as influenced by their respective geopolitics during the Cold War of 1947–1991. In the late 1950s and early 1960s, Sino-Soviet debates about the interpretation of orthodox Marxism became specific disputes about the Soviet Union's policies of national de-Stalinization and international peaceful coexistence with the Western Bloc, which Chinese leader Mao Zedong decried as revisionism. Against that ideological background, China took a belligerent stance towards the Western world, and publicly rejected the Soviet Union's policy of peaceful coexistence between the Western Bloc and Eastern Bloc. In addition, Beijing resented the Soviet Union's growing ties with India due to factors such as the Sino-Indian border dispute, while Moscow feared that Mao was unconcerned about the drastic consequences of nuclear warfare.

In 1956, Soviet leader Nikita Khrushchev denounced Joseph Stalin and Stalinism in the speech "On the Cult of Personality and Its Consequences" and began the de-Stalinization of the USSR. Mao and the Chinese leadership were appalled as the PRC and the USSR progressively diverged in their interpretations and applications of Leninist theory. By 1961, their intractable ideological differences provoked the PRC's formal denunciation of Soviet communism as the work of "revisionist traitors" in the USSR. The PRC also declared the Soviet Union social imperialist. For Eastern Bloc countries, the Sino-Soviet split was a question of who would lead the revolution for world communism, and to whom (China or the USSR) the vanguard parties of the world would turn for political advice, financial aid, and military assistance. In that vein, both countries competed for the leadership of world communism through the vanguard parties native to the countries in their spheres of influence. The conflict culminated after the Zhenbao Island Incident in 1969, when the Soviet Union reportedly considered the possibility of launching a large-scale nuclear strike against China, and the Chinese leadership, including Mao, was evacuated from Beijing, before both sides eventually returned to diplomatic negotiations.

Classical Marxism is the body of economic, philosophical, and sociological theories expounded by Karl Marx and Friedrich Engels in their works, as contrasted with orthodox Marxism, Marxism–Leninism, and autonomist Marxism which emerged after their deaths. The core concepts of classical Marxism include alienation, base and superstructure, class consciousness, class struggle, exploitation, historical materialism, ideology, revolution; and the forces, means, modes, and relations of production. Marx's political praxis (application of theory), including his attempt to organize a professional revolutionary body in the First International, often served as an area of debate for subsequent theorists.

The American Left refers to the groups or ideas on the left of the political spectrum in the United States. It is occasionally used as a shorthand for groups aligned with the Democratic Party. At other times, it refers to groups that have sought egalitarian changes in the economic, political, and cultural institutions of the United States. Various subgroups with a national scope are active. Liberals and progressives believe that equality can be accommodated into existing capitalist structures, but they differ in their criticism of capitalism and on the extent of reform and the welfare state. Anarchists, communists, and socialists with international imperatives are also present within this macro-movement. Many communes and egalitarian communities have existed in the United States as a sub-category of the broader intentional community movement, some of which were based on utopian socialist ideals. The left has been involved in both the Democratic and Republican parties at different times, having originated in the Democratic-Republican Party as opposed to the Federalist Party.

Although left-wing politics came to the United States in the 19th century, there are currently no major left-wing political parties in the country. Despite existing left-wing factions within the Democratic Party, as well as minor third parties such as the Green Party, Communist Party USA, Party for Socialism and Liberation, American Communist Party, Workers World Party, Socialist Party, and American Solidarity Party (a Christian democratic party leaning left on economics), there have been few representatives of left-leaning third parties in Congress. Academic scholars have long studied the reasons why no viable socialist parties have emerged in the United States. Some writers ascribe this to the failures of socialist organization and leadership, some to the incompatibility of socialism with American values, and others to the limitations imposed by the United States Constitution. Vladimir Lenin and Leon Trotsky were particularly concerned because it challenged orthodox Marxist beliefs that the most advanced industrial country would provide a model for the future of less developed nations. If socialism represented the future, then it should be strongest in the United States. While branches of the Working Men's Party were founded in the 1820s and 1830s in the United States, they advocated land reform, universal education and improved working conditions in the form of labor rights, not collective ownership, disappearing after their goals were taken up by Jacksonian democracy. Samuel Gompers, the leader of the American Federation of Labor, thought that workers must rely on themselves because any rights provided by government could be revoked.

In Marxist philosophy, revisionism, otherwise known as Marxist reformism, represents various ideas, principles, and theories that are based on a reform or revision of Marxism. According to their critics, this involves a significant revision of fundamental Marxist theories and premises, and usually involves making an alliance with the bourgeois class. Some academic economists have used revisionism to describe post-Stalinist, Eastern European writers who criticized one-party rule and argued in favour of freedom of the press and of the arts, intra- and sometimes inter-party democracy, independent labour unions, the abolition of bureaucratic privileges, and the subordination of police forces to the judiciary power.

In Marxist discourse, revisionism often carries pejorative connotations and the term has been used by many different factions. It is typically applied to others and rarely as a self-description. By extension, Marxists who view themselves as fighting against revisionism have often self-identified as Marxist–Leninist anti-revisionists. Revisionism is most often used as an epithet by those Marxists who believe that such revisions are unwarranted and represent a watering down or abandonment of Marxism—one such common example is the negation of class struggle.

Socialism with Chinese characteristics (Chinese: 中国特色社会主义; pinyin: Zhōngguó tèsè shèhuìzhǔyì; Mandarin: [ʈʂʊ́ŋ.kwǒ tʰɤ̂.sɤ̂ ʂɤ̂.xwêɪ.ʈʂù.î] ) is a term used by the Chinese Communist Party (CCP) to encompass its political theories and policies.

The term was first established by Deng Xiaoping in 1982 and was largely associated with Deng's overall program of adopting elements of market economics as a means to foster growth using foreign direct investment and to increase productivity (especially in the countryside where 80% of China's population lived) while the CCP retained both its formal commitment to achieve communism and its monopoly on political power. In the party's official narrative, socialism with Chinese characteristics is Marxism adapted to Chinese conditions and a product of scientific socialism. The theory stipulated that China was in the primary stage of socialism due to its relatively low level of material wealth and needed to engage in economic growth before it pursued a more egalitarian form of socialism, which in turn would lead to a communist society described in Marxist orthodoxy.