Old Uyghur (simplified Chinese: 回鹘语; traditional Chinese: 回鶻語; pinyin: Huíhú yǔ) was a Turkic language spoken in Qocho from the 9th–14th centuries as well as in Gansu.
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👉 Old Uyghur in the context of Manichaean script
The Manichaean script is an abjad-based writing system rooted in the Semitic family of alphabets and associated with the spread of Manichaeism from southwest to central Asia and beyond, beginning in the third century CE. It is a variant of the Syriac script. It bears a sibling relationship to early forms of the Pahlavi scripts, both systems having developed from the Imperial Aramaic alphabet, in which the Achaemenid court rendered its particular, official dialect of Aramaic. Unlike Pahlavi, the Manichaean script reveals influences from the Sogdian alphabet, which in turn descends from the Syriac branch of Aramaic. The Manichaean script is so named because Manichaean texts attribute its design to Mani himself. Middle Persian is written with this alphabet.
The Iranologist Desmond Durkin-Meisterernst notes that the Manichaean script was mainly used to write numerous Middle Iranian languages (Manichaean Middle Persian, Parthian, Sogdian, Early New Persian, Bactrian) and Old Uyghur (a Turkic language). The Manichaean script is closely related to the Palmyrene alphabet of Palmyrene Aramaic and the Estrangelo script of Syriac.
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Old Uyghur in the context of Tengri
Tengri (Old Turkic: 𐰚𐰇𐰚:𐱅𐰭𐰼𐰃, romanized: Kök Teŋri/Teŋiri, lit. 'Blue Heaven'; Old Uyghur: 
tängri; Middle Turkic: تآنغرِ; Ottoman Turkish: تڭری; Kyrgyz: Теңир; Kazakh: Тәңір; Turkish: Tanrı; Azerbaijani: Tanrı; Bulgarian: Тангра; Proto-Turkic: *teŋri / *taŋrɨ; Mongolian script: ᠲᠩᠷᠢ, T'ngri; Mongolian: Тэнгэр, Tenger; Uyghur: تەڭرى, tengri) is the all-encompassing God of Heaven in the traditional Turkic, Yeniseian, Mongolic, and various other nomadic religious beliefs. Some qualities associated with Tengri as the judge and source of life, and being eternal and supreme, led European and Muslim writers to identify Tengri as a deity of Turkic and Mongolic peoples. According to Mongolian belief, Tengri's will (jayayan) may break its own usual laws and intervene by sending a chosen person to earth.
It is also one of the terms used for the primary chief deity of the early Turkic and Mongolic peoples.
Old Uyghur in the context of Karakhanid language
Karakhanid, also known as Khaqani Turkic (lit. meaning 'imperial' or 'royal', self referring to as 'Türki' or 'Türkçe'), was a Turkic language developed in the 11th century during the Middle Turkic period under the Kara-Khanid Khanate. It has been described as the first literary Islamic Turkic language. It is sometimes classified under the Old Turkic category, rather than Middle Turkic, as it is contemporary to the East Old Turkic languages of Orkhon Turkic and Old Uyghur. Eastern Middle Turkic languages, namely Khorezmian Turkic and later Chagatai are descendants of the Karakhanid language.
Karakhanid vocabulary was influenced by Arabic and Persian loanwords, but the language itself was still noted to be similar to the Old Uyghur language. The language was written using the Arabic script. Mahmud al-Kashgari's Dīwān Lughāt al-Turk and Yūsuf Balasaguni's Kutadgu Bilig are considered to be important literary works written in Karakhanid language.
Old Uyghur in the context of Orkhon Turkic
Orkhon Turkic (also Göktürk) is the earliest version of Old Turkic, known as the oldest Turkic literary language, preceding Old Uyghur. It is the language in which the Orkhon and Yenisei inscriptions are written.
Old Uyghur in the context of Old Uyghur alphabet
The Old Uyghur alphabet was a Turkic script used for writing Old Uyghur, a variety of Old Turkic spoken in Turpan and Gansu that is the ancestor of the modern Western Yugur language. The term "Old Uyghur" used for this alphabet is misleading because Qocho, the Uyghur (Yugur) kingdom created in 843, originally used the Old Turkic alphabet. The Uyghur adopted this "Old Uyghur" script from local inhabitants when they migrated into Turfan after 840. It was an adaptation of the Aramaic alphabet used for texts with Buddhist, Manichaean and Christian content for 700–800 years in Turpan. The last known manuscripts are dated to the 18th century. This was the prototype for the Mongolian and Manchu alphabets. The Old Uyghur alphabet was brought to Mongolia by Tata-tonga.
The Old Uyghur script was used between the 8th and 17th centuries primarily in the Tarim Basin of Central Asia, located in present-day Xinjiang Uygur Autonomous Region, China. The script flourished through the 15th century in Central Asia and parts of Iran, but it was eventually replaced by the Arabic script in the 16th century. Its usage was continued in Gansu through the 17th century.
Old Uyghur in the context of Gaochang
Gaochang (Chinese: 高昌; pinyin: Gāochāng; Old Uyghur: Qocho), also called Khocho, Karakhoja, Qara-hoja, Kara-Khoja or Karahoja (قاراغوجا in Uyghur), was an ancient oasis city on the northern rim of the inhospitable Taklamakan Desert in present-day Sanbu Township, Xinjiang, China. The site is also known in published reports as Chotscho, Khocho, Qocho or Qočo. During the Yuan dynasty and Ming dynasty, Gaochang was referred to as "Halahezhuo" (哈拉和卓) (Qara-khoja) and Huozhou. Artistic depictions of the city have been published by Albert von Le Coq. Gaochang is considered in some sources to have been a "Chinese colony", that is, it was located in a region otherwise occupied at the time by West Eurasian peoples.
A busy trading center, it was a stopping point for merchant traders traveling on the Silk Road. It was destroyed in wars during the 14th century and old palace ruins and inside and outside cities can still be seen today. Along with other sites along the historic Silk Road, Gaocheng was inscribed in 2014 on the UNESCO World Heritage List as the Silk Roads: the Routes Network of Chang'an-Tianshan Corridor World Heritage Site.