Old Saxon in the context of "Midgard"

In prosody, alliterative verse is a form of verse that uses alliteration as the principal device to indicate the underlying metrical structure, as opposed to other devices such as rhyme. The most commonly studied traditions of alliterative verse are those found in the oldest literature of the Germanic languages, where scholars use the term 'alliterative poetry' rather broadly to indicate a tradition which not only shares alliteration as its primary ornament but also certain metrical characteristics. The Old English epic Beowulf, as well as most other Old English poetry, the Old High German Muspilli, the Old Saxon Heliand, the Old Norse Poetic Edda, and many Middle English poems such as Piers Plowman, Sir Gawain and the Green Knight, Layamon's Brut and the Alliterative Morte Arthur all use alliterative verse.

While alliteration is common in many poetic traditions, it is 'relatively infrequent' as a structured characteristic of poetic form. However, structural alliteration appears in a variety of poetic traditions, including Old Irish, Welsh, Somali and Mongol poetry. The extensive use of alliteration in the so-called Kalevala meter, or runic song, of the Finnic languages provides a close comparison, and may derive directly from Germanic-language alliterative verse.

The Heliand (/ˈhɛliənd/) is an epic alliterative verse poem in Old Saxon, written in the first half of the 9th century. The title means "savior" in Old Saxon (cf. German and Dutch Heiland meaning "savior"), and the poem is a Biblical paraphrase that recounts the life of Jesus in the alliterative verse style of a Germanic epic. Heliand is the largest known work of written Old Saxon.

The poem must have been relatively popular and widespread because it exists in two manuscript versions and four fragmentary versions. It takes up about 6,000 lines. A praefatio exists, which could have been commissioned by either Louis the Pious (king from 814 to 840) or Louis the German (806–876). This praefatio was first printed by Matthias Flacius in 1562, and while it has no authority in the manuscripts it is generally deemed to be authentic. The first mention of the poem itself in modern times occurred when Franciscus Junius (the younger) transcribed a fragment in 1587. It was not printed until 1705, by the English clergyman George Hickes. The first modern edition of the poem was published in 1830 by Johann Andreas Schmeller.

Low German is a West Germanic language spoken mainly in Northern Germany and the northeastern Netherlands. The dialect of Plautdietsch is also spoken in the Russian Mennonite diaspora worldwide. "Low" refers to the altitude of the areas where it is typically spoken.

Low German is most closely related to Frisian and English, with which it forms the North Sea Germanic group of the West Germanic languages. Like Dutch, it has historically been spoken north of the Benrath and Uerdingen isoglosses, while forms of High German (of which Standard German is a standardized example) have historically been spoken south of those lines. Like Frisian, English, Dutch and the North Germanic languages, Low German has not undergone the High German consonant shift, as opposed to Standard High German, which is based on High German dialects. Low German evolved from Old Saxon (Old Low German), which is most closely related to Old Frisian and Old English (Anglo-Saxon).

Thor (from Old Norse: Þórr) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding god associated with thunder, storms, strength, protection, fertility, farmers, and free people. Besides Old Norse Þórr, the deity occurs in Old English as Thunor, in Old Frisian as Thuner, in Old Saxon as Thunar, and in Old High German as Donar, all ultimately stemming from the Proto-Germanic theonym *Þun(a)raz, meaning 'Thunder'.

Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman occupation of regions of Germania, to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, Mjölnir, were worn and Norse pagan personal names containing the name of the god bear witness to his popularity.

Frigg (/frɪɡ/; Old Norse: [ˈfriɡː]) is a goddess, one of the Æsir, in Germanic mythology. In Norse mythology, the source of most surviving information about her, she is associated with marriage, prophecy, clairvoyance and motherhood, and dwells in the wetland halls of Fensalir. In wider Germanic mythology, she is known in Old High German as Frīja, in Langobardic as Frēa, in Old English as Frīg, in Old Frisian as Frīa, and in Old Saxon as Frī, all ultimately stemming from the Proto-Germanic theonym *Frijjō. Nearly all sources portray her as the wife of the god Odin.

In Old High German and Old Norse sources, she is specifically connected with Fulla, but she is also associated with the goddesses Lofn, Hlín, Gná, and ambiguously with the Earth, otherwise personified as an apparently separate entity Jörð (Old Norse: 'Earth'). The children of Frigg and Odin include the gleaming god Baldr.

The Anglo-Frisian languages are a proposed sub-branch of the West Germanic languages encompassing the Anglic languages (English, Scots, extinct Fingallian, and extinct Yola) as well as the Frisian languages (North Frisian, East Frisian, and West Frisian). While this relationship had considerable support historically, many modern scholars have criticized it as a valid phylogenetic grouping. Instead, they believe that the Ingvaeonic languages comprised a dialect continuum which stretched along the North Sea, finally diverging into distinct languages – Old English, Pre–Old Frisian, and Old Saxon – during the Migration Period in the 5th century. There are still proponents of an Anglo-Frisian node in the West Germanic tree, citing strong archeological and genetic evidence for the comingling of these groups. In the 1950s, Hans Kuhn argued that the two languages diverged at the Ingvaeonic level, but later "converged". He argued that this convergence explained the striking similarity of the two languages while also explaining the issues in chronology. This view has been dismissed as improbable given the geographic divide.

The Anglo-Frisian languages have been distinguished from other West Germanic languages due to several sound changes: besides the Ingvaeonic nasal spirant law, which is present in Low German as well, Anglo-Frisian brightening and palatalization of /k/ are for the most part unique to the modern Anglo-Frisian languages:

North Sea Germanic, also known as Ingvaeonic (/ˌɪŋviːˈɒnɪk/ ING-vee-ON-ik), is a subgrouping of West Germanic languages that consists of Old Frisian, Old English, and Old Saxon, and their descendants. These languages share a number of commonalities, such as a single plural ending for all persons of the verb, the Ingvaeonic nasal spirant law, common changes to the Germanic vowel *a, a plural form -as, and a number of other features which make scholars believe they form a distinct group within West Germanic.

It is debated whether the shared features of North Sea Germanic are inherited from a common proto-language or formed through later contact and influence. Additionally, the membership of the group is sometimes debated. Some scholars exclude Low German for lacking a number of features associated with North Sea Germanic. Other scholars include Dutch for sharing some features with the group.