Old English in the context of Anglo-Frisian languages


Old English in the context of Anglo-Frisian languages

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Old English in the context of Wealth

Wealth is the abundance of valuable financial assets or physical possessions which can be converted into a form that can be used for transactions. This includes the core meaning as held in the originating Old English word weal, which is from an Indo-European word stem. The modern concept of wealth is of significance in all areas of economics, and clearly so for growth economics and development economics, yet the meaning of wealth is context-dependent. A person possessing a substantial net worth is known as wealthy. Net worth is defined as the current value of one's assets less liabilities (excluding the principal in trust accounts).

At the most general level, economists may define wealth as "the total of anything of value" that captures both the subjective nature of the idea and the idea that it is not a fixed or static concept. Various definitions and concepts of wealth have been asserted by various people in different contexts. Defining wealth can be a normative process with various ethical implications, since often wealth maximization is seen as a goal or is thought to be a normative principle of its own. A community, region or country that possesses an abundance of such possessions or resources to the benefit of the common good is known as wealthy.

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Old English in the context of Preston, Lancashire

Preston (/ˈprɛstən/ ) is a city on the north bank of the River Ribble in Lancashire, in North West England. The city is the administrative centre of the county of Lancashire and the wider City of Preston local government district. Preston and its surrounding district obtained city status in 2002, becoming England's 50th city in the 50th year of Queen Elizabeth II's reign. Preston had a population of 147,835 at the 2021 census, the City of Preston district 156,411 in 2023 and the Preston Built-up Area 313,322. The Preston Travel To Work Area, in 2011, had a population of 420,661, compared with 354,000 at the previous census. The south bank of the Ribble is part of the Preston urban area, although it forms the South Ribble borough that is administratively separate.

Preston and its surrounding area have provided evidence of ancient Roman activity, largely in the form of a Roman road that led to a camp at Walton-le-Dale. The Angles established Preston; its name is derived from the Old English meaning "priest's settlement" and in the Domesday Book is recorded as "Prestune". In the Middle Ages, Preston was a parish and township in the hundred of Amounderness and was granted a Guild Merchant charter in 1179, giving it the status of a market town. Textiles have been produced since the mid-13th century when locally produced wool was woven in people's houses. Flemish weavers who settled in the area in the 14th century helped develop the industry. In the early-18th century, Edmund Calamy described Preston as "a pretty town with an abundance of gentry in it, commonly called Proud Preston". Sir Richard Arkwright, inventor of the spinning frame, was born in the town. The most rapid period of growth and development coincided with the industrialisation and expansion of textile manufacturing. Preston was a boomtown of the Industrial Revolution, becoming a densely populated engineering centre, with large industrial plants. The town's textile sector fell into terminal decline from the mid-20th century and Preston has subsequently faced similar challenges to other post-industrial northern towns, including deindustrialisation, economic deprivation and housing issues.

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Old English in the context of Homestead (building)

A homestead is an isolated dwelling, especially a farmhouse, and adjacent outbuildings, typically on a large agricultural holding such as a ranch or station.

In North America the word "homestead" historically referred to land claimed by a settler or squatter under the Homestead Acts (United States) or the Dominion Lands Act (Canada). In Old English, the term was used to mean a human settlement, and in Southern Africa the term is used for a cluster of several houses normally occupied by a single extended family.

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Old English in the context of Sport wrestling

Wrestling is a martial art, combat sport, and form of entertainment that involves grappling with an opponent and striving to obtain a position of advantage through different throws or techniques, within a given ruleset. Wrestling involves different grappling-type techniques, such as clinch fighting, throws and takedowns, joint locks, pins, and other grappling holds. Many different wrestling techniques have been incorporated into martial arts, combat sports, and military systems.

Wrestling comes in different forms, the most popular being professional wrestling, which is a form of athletic theatre. Other legitimate competitive forms include Greco-Roman, freestyle, judo, sambo, folkstyle, catch, shoot, luta livre, submission, sumo, pehlwani, shuai jiao, and more. Wrestling first appeared in the ancient Olympic Games as an event during the 18th Olympiad in 708 BC. There are a wide range of styles with varying rules, with both traditional historic and modern styles. The term "wrestling" in Modern English originated from the late Old English term wræstlunge.

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Old English in the context of Æ

Æ (lowercase: æ) is a character formed from the letters a and e, originally a ligature representing the Latin diphthong ae. It has been promoted to the status of a letter in some languages, including Danish, Norwegian, Icelandic, and Faroese. It was also used in both Old Swedish, before being replaced by ä, and Old English, where it was eventually dropped entirely in favour of a. The modern International Phonetic Alphabet uses it to represent the near-open front unrounded vowel (the sound represented by the 'a' in English words such as cat). Diacritic variants include Ǣ/ǣ, Ǽ/ǽ, Æ̀/æ̀, Æ̂/æ̂ and Æ̃/æ̃.

As a letter of the Old English Latin alphabet, it was called æsc, "ash tree", after the Anglo-Saxon futhorc rune which it transliterated; its traditional name in English is still ash, or æsh (Old English: æsċ) if the ligature is included.

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Old English in the context of History of Anglo-Saxon England

Anglo-Saxon England or early medieval England covers the period from the end of Roman imperial rule in Britain in the 5th century until the Norman Conquest in 1066. Compared to modern England, the territory of the Anglo-Saxons stretched north to present day Lothian in southeastern Scotland, whereas it did not initially include western areas of England such as Cornwall, Herefordshire, Shropshire, Cheshire, Lancashire, and Cumbria.

The 5th and 6th centuries involved the collapse of economic networks and political structures and also saw a radical change to a new Anglo-Saxon language and culture. This change was driven by movements of peoples as well as changes which were happening in both northern Gaul and the North Sea coast of what is now Germany and the Netherlands. The Anglo-Saxon language, also known as Old English, was a close relative of languages spoken in the latter regions, and genetic studies have confirmed that there was significant migration to Britain from there before the end of the Roman period. Surviving written accounts suggest that Britain was divided into small "tyrannies" which initially took their bearings to some extent from Roman norms.

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Old English in the context of Modern English

Modern English, sometimes called New English (NE) or present-day English (PDE) as opposed to Middle and Old English, is the form of the English language that has been spoken since the Great Vowel Shift in England, which began in the late 14th century and was completed by the 17th century.

With some differences in vocabulary, texts that date from the early 17th century, such as the works of William Shakespeare and the King James Bible, are considered Modern English, or more specifically, Early Modern English or Elizabethan English. Through colonization, the British Empire spread English to many regions of the world, such as Anglo-America, the Indian subcontinent, Africa, Australia and New Zealand.

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Old English in the context of Anglo Saxon

The Anglo-Saxons, in some contexts simply called Saxons or the English, were a cultural group who spoke Old English and inhabited much of what is now England and south-eastern Scotland in the Early Middle Ages. They traced their origins to Germanic settlers who became one of the most important cultural groups in Britain by the 5th century. The Anglo-Saxon period in Britain is considered to have started by about 450 and ended in 1066, with the Norman Conquest. Although the details of their early settlement and political development are not clear, by the 8th century an Anglo-Saxon cultural identity which was generally called Englisc had developed out of the interaction of these settlers with the existing Romano-British culture. By 1066, most of the people of what is now England spoke Old English, and were considered English. Viking and Norman invasions changed the politics and culture of England significantly, but the overarching Anglo-Saxon identity evolved and remained dominant even after these major changes. Late Anglo-Saxon political structures and language are the direct predecessors of the high medieval Kingdom of England and the Middle English language. Although the modern English language owes less than 26% of its words to Old English, this includes the vast majority of everyday words.

In the early 8th century, the earliest detailed account of Anglo-Saxon origins was given by Bede (d. 735), suggesting that they were long divided into smaller regional kingdoms, each with differing accounts of their continental origins. As a collective term, the compound term Anglo-Saxon, commonly used by modern historians for the period before 1066, first appears in Bede's time, but it was probably not widely used until modern times. Bede was one of the first writers to prefer "Angles" (or English) as the collective term, and this eventually became dominant. Bede, like other authors, also continued to use the collective term "Saxons", especially when referring to the earliest periods of settlement. Roman and British writers of the 3rd to 6th century described those earliest Saxons as North Sea raiders, and mercenaries. Later sources, such as Bede, believed these early raiders came from the region they called "Old Saxony", in what is now northern Germany, which in their own time had become well known as a region resisting the spread of Christianity and Frankish rule. According to this account, the English (Angle) migrants came from a country between those "Old Saxons" and the Jutes.

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Old English in the context of Middle English

Middle English (abbreviated to ME) is the forms of the English language that were spoken in England after the Norman Conquest of 1066, until the late 15th century, roughly coinciding with the High and Late Middle Ages. The Middle English dialects displaced the Old English dialects under the influence of Anglo-Norman French and Old Norse, and were in turn replaced in England by Early Modern English.

Middle English had significant regional variety and churn in its vocabulary, grammar, pronunciation, and orthography. The main dialects were Northern, East Midland, West Midland, and Southern in England, as well as Early Scots and the Irish Fingallian and Yola.

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Old English in the context of Lady Godiva

Lady Godiva (/ɡəˈdvə/; died between 1066 and 1086), in Old English Godgifu, was a late Anglo-Saxon noblewoman who is relatively well documented as the wife of Leofric, Earl of Mercia, and a patron of various churches and monasteries.

She is mainly remembered for a legend dating back to at least the 13th century, in which she rode naked – covered only by her long hair – through the streets of Coventry to gain a remission of the oppressive taxation that her husband, Leofric, imposed on his tenants. The name "Peeping Tom" for a voyeur originates from later versions of this legend, in which a man named Thomas watched her ride and was struck blind or dead.

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Old English in the context of Incantation

An incantation, spell, charm, enchantment, or bewitchery is a magical formula intended to trigger a magical effect on a person or objects. The formula can be spoken, sung, or chanted. An incantation can also be performed during ceremonial rituals or prayers. In the world of magic, wizards, witches, and fairies are common performers of incantations in culture and folklore.

In medieval literature, folklore, fairy tales, and modern fantasy fiction, enchantments are charms or spells. This has led to the terms "enchanter" and "enchantress" for those who use enchantments. The English language borrowed the term "incantation" from Old French in the late 14th century; the corresponding Old English term was gealdor or galdor, "song, spell", cognate to ON galdr. The weakened sense "delight" (compare the same development of "charm") is modern, first attested in 1593 (OED).

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Old English in the context of Elf

An elf (pl.elves) is a type of humanoid supernatural being in Germanic folklore. Elves appear especially in North Germanic mythology, being mentioned in the Icelandic Poetic Edda and the Prose Edda.

In medieval Germanic-speaking cultures, elves were thought of as beings with magical powers and supernatural beauty, ambivalent towards everyday people and capable of either helping or hindering them. Beliefs varied considerably over time and space and flourished in both pre-Christian and Christian cultures. The word elf is found throughout the Germanic languages. It seems originally to have meant 'white being'. However, reconstructing the early concept depends largely on texts written by Christians, in Old and Middle English, medieval German, and Old Norse. These associate elves variously with the gods of Norse mythology, with causing illness, with magic, and with beauty and seduction.

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Old English in the context of Oath

Traditionally, an oath (from Anglo-Saxon āþ, also a plight) is a statement of fact or a promise taken by a sacrality as a sign of verity. A common legal substitute for those who object to making sacred oaths is to give an affirmation instead. Nowadays, even when there is no notion of sanctity involved, certain promises said out loud in ceremonial or juridical purpose are referred to as oaths. "To swear" is a verb used to describe the taking of an oath; to make a solemn vow.

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Old English in the context of Old English poetry

Old English literature refers to poetry (alliterative verse) and prose written in Old English in early medieval England, from the 7th century to the decades after the Norman Conquest of 1066, a period often termed Anglo-Saxon England. The 7th-century work Cædmon's Hymn is often considered as the oldest surviving poem in English, as it appears in an 8th-century copy of Bede's text, the Ecclesiastical History of the English People. Poetry written in the mid-12th century represents some of the latest post-Norman examples of Old English. Adherence to the grammatical rules of Old English is largely inconsistent in 12th-century work, and by the 13th century the grammar and syntax of Old English had almost completely deteriorated, giving way to the much larger Middle English corpus of literature.

In descending order of quantity, Old English literature consists of: sermons and saints' lives; biblical translations; translated Latin works of the early Church Fathers; chronicles and narrative history works; laws, wills and other legal works; practical works on grammar, medicine, and geography; and poetry. In all, there are over 400 surviving manuscripts from the period, of which about 189 are considered major. In addition, some Old English text survives on stone structures and ornate objects.

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Old English in the context of List of translations of Beowulf

This is a list of translations of Beowulf, one of the best-known Old English heroic epic poems. Beowulf has been translated many times in verse and in prose. By 2020, the Beowulf's Afterlives Bibliographic Database listed some 688 translations and other versions of the poem, from Thorkelin's 1787 transcription of the text, and in at least 38 languages.

The poet John Dryden's categories of translation have influenced how scholars discuss variation between translations and adaptations. In the Preface to Ovid's Epistles (1680) Dryden proposed three different types of translation:

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Old English in the context of Heorot

Heorot (Old English 'hart, stag') is a mead-hall and major point of focus in the Anglo-Saxon poem Beowulf. The hall serves as a seat of rule for King Hrothgar, a legendary Danish king. After the monster Grendel slaughters the inhabitants of the hall, the Geatish hero Beowulf defends the royal hall before subsequently defeating him. Later Grendel's mother attacks the inhabitants of the hall, and she too is subsequently defeated by Beowulf.

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Old English in the context of Tithe

A tithe (/tð/; from Old English: teogoþa "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Modern tithes are normally voluntary and paid in cash, cheques or via online giving, whereas historically tithes were required and paid in kind, such as agricultural produce. Church tax linked to the tax system are used in many countries to support their national church. Donations to the church beyond what is owed in the tithe, or by those attending a congregation who are not members or adherents, are known as offerings, and often are designated for specific purposes such as a building program, debt retirement, or mission work.

Many Christian denominations hold Jesus taught that tithing must be done in conjunction with a deep concern for "justice, mercy and faithfulness" (cf. Matthew 23:23). Tithing was taught at early Christian church councils, including the Council of Tours in 567, as well as the Third Council of Mâcon in 585. Tithing remains an important doctrine in many Christian denominations, such as the Congregational churches, Methodist Churches and Seventh-day Adventist Church. Some Christian Churches, such as those in the Methodist tradition, teach the concept of Storehouse Tithing, which emphasizes that tithes must be prioritized and given to the local church, before offerings can be made to apostolates or charities.

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