Tithe in the context of Old English

The offering in Christianity is a gift of money to the Church.

In general, the offering is differentiated from the tithe as being funds given by members for general purposes over and above what would constitute a tithe.

One of the central events of the French Revolution was the abolition of feudalism, and the old rules, taxes, and privileges left over from the ancien régime. The National Constituent Assembly, after deliberating on the night of 4 August 1789, announced, "The National Assembly abolishes the feudal system entirely." It abolished both the seigneurial rights of the Second Estate (the nobility) and the tithes gathered by the First Estate (the Catholic clergy). The old judicial system, founded on the 13 regional parlements, was suspended in November 1789 and finally abolished in 1790.

A church tax is a tax collected by the state from members of some Christian denominations to provide financial support of churches, such as the salaries of its clergy and to pay the operating cost of the church. It is related to the concept of tithes and offerings. Not all Christian countries have such a tax. In some countries that do, people who are not members of a religious community are exempt from the tax; in others it is always levied, with the payer often entitled to choose who receives it, typically the state or an activity of social interest.

The constitution of a number of countries could be and have been interpreted as both supporting and prohibiting the levying of taxes unto churches; prohibiting church tax could separate church and state fiscally, but it could also be favorable treatment by the government. The term "church tax" could mean a tax levied on a religious organisation by a state, or relate to tax exemptions and so on for churches, but this article is about a tax levied on individuals.

Corvée (French: [kɔʁve] ) is a form of unpaid forced labour that is intermittent in nature, lasting for limited periods of time, typically only a certain number of days' work each year. Statute labour is a corvée imposed by a state for the purposes of public works. As such it represents a form of levy (taxation). Unlike other forms of levy, such as a tithe, a corvée does not require the population to have land, crops or cash.

The obligation for tenant farmers to perform corvée work for landlords on private landed estates was widespread throughout history before the Industrial Revolution. The term is most typically used in reference to medieval and early modern Europe, where work was often expected by a feudal landowner of their vassals, or by a monarch of their subjects.

The Quebec Act 1774 (14 Geo. 3. c. 83) (French: Acte de Québec de 1774) was an act of the Parliament of Great Britain which set procedures of governance in the Province of Quebec. One of the principal components of the act was the expansion of the province's territory to take over part of the Indian Reserve, including much of what is now southern Ontario, Illinois, Indiana, Michigan, Ohio, Wisconsin, and parts of Minnesota.

The act removed the reference to the Protestant faith from the oath of allegiance, and guaranteed free practice of Catholicism and restored the Church's power to impose tithes. Additionally, it restored the use of the French civil law for matters of private law, except for the granting of unlimited freedom of testation in accordance with English common law; which was maintained for matters of public law, including administrative appeals, court procedure, and criminal prosecution.

A tally stick (or simply a tally) was an ancient memory aid used to record and document numbers, quantities, and messages. Tally sticks first appear as animal bones carved with notches during the Upper Palaeolithic; a notable example is the Ishango Bone. Historical reference is made by Pliny the Elder (AD 23–79) about the best wood to use for tallies, and by Marco Polo (1254–1324) who mentions the use of the tally in China. Tallies have been used for numerous purposes such as messaging and scheduling, and especially in financial and legal transactions, to the point of being currency.

The legal term apportionment (French: apportionement; Mediaeval Latin: apportionamentum, derived from Latin: portio, share), also called delimitation, is in general the distribution or allotment of proper shares, though may have different meanings in different contexts. Apportionment can refer to estate, the amount of compensation received by a worker and in respect of time.

This term may be employed roughly and sometimes has no technical meaning; this indicates the distribution of a benefit (e.g. salvage or damages under the Fatal Accidents Act 1846, § 2), or liability (e.g. general average contributions, or tithe rent-charge), or the incidence of a duty (e.g. obligations as to the maintenance of highways).

According to the Bible, the Tribe of Levi is one of the tribes of Israel, traditionally descended from Levi, son of Jacob. The descendants of Aaron, who was the first High Priest of Israel, were designated as the priestly class, the Kohanim.

The Tribe of Levi served particular religious duties for the Israelites and had political responsibilities as well. In return, the landed tribes were expected to give tithes to the Kohanim, the priests working in the Temple in Jerusalem, particularly the first tithe. The Levites who were not Kohanim played music in the Temple or served as guards. Most scholars view the Torah as projecting the origins of the Levites into the past to explain their role as landless cultic functionaries.

The Middle Ages in Romania began shortly after the withdrawal of the Roman legions from the former Roman province of Dacia in the late 3rd century and with the start of the Early Middle Ages and the Migration Period that followed afterwards respectively. It subsequently came to an end with the reign of Domn Michael the Brave (1593–1601) who managed, for a short time between 1599 and 1600, to rule Wallachia, Moldavia, and Transylvania together, the three principalities whose territories were to be united some three centuries later to form modern and contemporary Romania.

Over most of this period, Banat, Crișana, Maramureș, and Transylvania – now regions in Romania to the west of the Carpathian Mountains – were part of the Kingdom of Hungary. They were divided into several types of administrative units, such as "counties" and "seats". The heads of the Transylvanian counties or "counts" were subordinated to a special royal official called voivode, but the province was seldom treated as a single unit, since the Székely and Saxon seats were administered separately. In the kingdom, Romanian peasants, being Orthodox, were exempt from the tithe, an ecclesiastical tax payable by all Roman Catholic commoners. However, Romanian noblemen slowly lost the ability to participate in political life, as the 14th-century monarchs pursued a zealous pro-Catholic policy. Their position became even worse after 1437 when the so-called "Union of Three Nations", an alliance of the Hungarian noblemen, the Székelys, and the Saxons, was formed in order to crush the Bobâlna peasant uprising.

Anders Sunesen (also Andreas, Suneson, Sunesøn, Latin: Andreas Sunonis) (c. 1167 – 1228) was a Danish archbishop of Lund, Scania, from 21 March 1201, at the death of Absalon, to his own death in 1228.

He is the author of the Latin translation of the Scanian Law and was throughout his life engaged in integrating a Christian worldview into the old legislature. He managed to introduce tithe (taxation benefiting the church) despite the resistance this measure had met from the population of Scania during Absalon's time, but his efforts to convince the priests of his day about the merits of celibacy was based mostly on his own example and relied on oratory rather than legal maneuvering. To educate the priests and to forward his ideas, especially about the integration between church and state, he wrote a didactic poem, Hexaëmon, consisting of 8,040 verses of Latin hexameter.

The Dawoodi Bohras are a religious denomination within the Ismā'īlī branch of Shia Islam. They number approximately one million worldwide and have settled in over 40 countries around the world. The majority of the Dawoodi Bohra community resides in India, with sizable congregations in Pakistan, Yemen, East Africa, and the Middle East. They also have a growing presence in Europe, North America, and Australia.

The Dawoodi Bohra community follows Islam and is specifically identified as Shia Fatimid Ismaili Tayyibi Dawoodi Bohra. Their faith is founded on the conviction that there is only one God, that the Quran is the message of God, that the Islamic prophet Muhammad is the last of the prophets, and that Ali is his legatee and successor. They follow the tenets of Islam, such as reciting the Quran, performing the five daily prayers (Salah), annual tithes of 2.5% (or 1⁄40) of total income and savings (Zakat), fasting during the month of Ramadan (Sawm), the mandatory Hajj pilgrimage to Makkah and the Prophet's shrine in Madinah and religious struggle (Jihad).

In England and Wales, an extra-parochial area, extra-parochial place or extra-parochial district was a geographically defined area considered to be outside any ecclesiastical or civil parish. Anomalies in the parochial system meant they had no church or clergymen and were therefore exempt from payment of poor or church rates and usually tithes. They were formed for a variety of reasons, often because an area was unpopulated or unsuitable for agriculture, but also around institutions and buildings or natural resources. Extra-parochial areas caused considerable problems when they became inhabited as they did not provide religious facilities, local governance or provide for the relief of the poor. Their status was often ambiguous and there was demand for extra-parochial areas to operate more like parishes. Following the introduction of the New Poor Law, extra-parochial areas were effectively made civil parishes by the Extra-Parochial Places Act 1857 and were eliminated by the Poor Law Amendment Act 1868. This was achieved either by being integrated with a neighbouring or surrounding parish, or by becoming a separate civil parish if the population was high enough.

Levites (/ˈliːvaɪt/ LEE-vyte; Hebrew: לְוִיִּם, romanized: Lǝvīyyīm) or Levi are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname Halevi, which consists of the Hebrew definite article "ה" Ha- ('the') plus Levi ('Levite'), is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a Bat Levi (Bat being Hebrew for 'daughter').

The Tribe of Levi served particular religious duties for the Israelites and had political (administering cities of refuge) and educational responsibilities as well. In return, the landed tribes were expected to support the Levites with a tithe (Numbers 18:21–25), particularly the tithe known as the First tithe, ma'aser rishon. The Kohanim, a subset of the Levites, were the priests, who performed the work of holiness in the Temple. The Levites, referring to those who were not Kohanim, were specifically assigned to:

Perpetual curate was a class of resident parish priest or incumbent curate within the United Church of England and Ireland (name of the combined Anglican churches of England and Ireland from 1800 to 1871). The term is found in common use mainly during the first half of the 19th century. The legal status of perpetual curate originated as an administrative anomaly in the 16th century. Unlike ancient rectories and vicarages, perpetual curacies were supported by a cash stipend, usually maintained by an endowment fund, and had no ancient right to income from tithe or glebe.

In the 19th century, when large numbers of new churches and parochial units were needed in England and Wales politically and administratively, it proved much more acceptable to elevate former chapelries to parish status, or create ecclesiastical districts with new churches within ancient parishes, than to divide existing vicarages and rectories. Under the legislation introduced to facilitate this, the parish priests of new parishes and districts, were legally perpetual curates.

The International Day of Prayer for the Persecuted Church (often abbreviated as IDOP) is an observance within the Christian calendar in which congregations pray for Christians who are persecuted for their faith. It falls on the first Sunday of November, within the liturgical period of Allhallowtide, which is dedicated to remembering the martyrs and saints of Christianity. The International Day of Prayer for the Persecuted Church is observed by many Christian denominations, with over 100,000 congregations honoring the holiday worldwide. Congregations focus on "praying for individuals, families, churches, or countries where Christians are facing hard situations." Additionally, many congregations donate funds from their collection of tithes and offerings on the International Day of Prayer for the Persecuted Church to NGOs that support human rights of persecuted Christians, such as Voice of the Martyrs, International Christian Concern, and Open Doors.

The tract Defensor pacis (The Defender of Peace) laid the foundations of modern doctrines of popular sovereignty. It was written by Marsilius of Padua (Italian: Marsilio da Padova), an Italian medieval scholar. It appeared in 1324 and provoked a storm of controversy that lasted through the century. The context of the work lies in the political struggle between Louis IV, Holy Roman Emperor and Pope John XXII. The treatise is vehemently anticlerical. Marsilius' work was censured by Pope Benedict XII and Pope Clement VI.

Defensor pacis extends the tradition of Dante's De Monarchia separating the secular State from religious authority. It affirmed the sovereignty of the people and civil law and sought to greatly limit the power of the Papacy, which he viewed as the "cause of the trouble which prevails among men" and which he characterized as a "fictitious" power. He proposed the seizure of church property by civil authority and the elimination of tithes. In his view, the Papacy would retain only an honorary pre-eminence without any authority to interpret the scriptures or define dogma.