Old Armenian language in the context of "Mamikonian"

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⭐ Core Definition: Old Armenian language

Classical Armenian (Armenian: գրաբար, romanizedgrabar, Eastern Armenian pronunciation [ɡəɾɑˈpʰɑɾ], Western Armenian pronunciation [kʰəɾɑˈpʰɑɾ]; meaning "literary [language]"; also Old Armenian or Liturgical Armenian) is the oldest attested form of the Armenian language. It was first written down at the beginning of the 5th century, and most Armenian literature from then through the 18th century is in Classical Armenian. Many ancient manuscripts originally written in Ancient Greek, Hebrew, Syriac and Latin survive only in Armenian translation. Classical Armenian itself, in turn, was heavily influenced by the Iranian languages, in particular by Parthian.

Classical Armenian continues to be the liturgical language of the Armenian Apostolic Church and the Armenian Catholic Church and is often learned by Biblical, Intertestamental, and Patristic scholars dedicated to textual studies. Classical Armenian is also important for the reconstruction of the Proto-Indo-European language.

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👉 Old Armenian language in the context of Mamikonian

Mamikonian or Mamikonean (Old Armenian: Մամիկոնեան) was an Armenian aristocratic dynasty which dominated Armenia between the 4th and 8th centuries—through the late antique kingdom, Sasanian, Byzantine, and Arab dominations. They were the most notable noble house in early Christian Armenia after the ruling Arsacids and held the hereditary positions of sparapet (supreme commander of the army) and dayeak (royal tutor), allowing them to play the role of kingmaker for the later Armenian kings. They ruled over extensive territories, including the Armenian regions of Tayk, Taron, Sasun, and Bagrevand, among others. The Mamikonians had a reputation as supporters of the Roman (and later Byzantine) empire in Armenia against Sasanian Iran, although they also served as viceroys under Persian rule. Their influence over Armenian affairs began to decline at the end of the 6th century and suffered a final, decisive blow after a failed rebellion against Arab rule over Armenia in 774/75.

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Old Armenian language in the context of Caspians

The Caspians (Persian: کاسپی‌ها, Kaspyn; Greek: Κάσπιοι, Káspioi; Aramaic: ܟܣܦܝ, kspy; Old Armenian: Կասպք, Kaspk’; Latin: Caspi, Caspiani) were an people of antiquity who dwelt along the southwestern shores of the Caspian Sea, in the region known as Caspiane. Caspian is the English version of the Greek ethnonym Kaspioi, mentioned twice by Herodotus among the Achaemenid satrapies of Darius the Great and applied by Strabo. The name is not attested in Old Iranian.

The Caspians have generally been regarded as a pre-Indo-European people. They have been identified by Ernst Herzfeld with the Kassites, who spoke a language not identified with any other known language group and whose origins have long been the subject of debate. Onomastic evidence bearing on this point has been discovered in Aramaic papyri from Egypt published by P. Grelot, in which several of the Caspian names that are mentioned—and identified under the gentilic כספי kaspai—are, in part, etymologically Iranian. The Caspians of the Egyptian papyri are therefore generally considered as either an Iranian people or strongly under Iranian cultural influence.

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Old Armenian language in the context of Syunik (historic province)

Syunik (Old Armenian: Սիւնիք, romanized: Siwnik') was a region of historical Armenia and the ninth province (nahang) of the Kingdom of Armenia from 189 BC until 428 AD. From the 7th to 9th centuries, it fell under Arab control. In 821, it formed two Armenian principalities: Kingdom of Syunik and principality of Khachen, which around the year 1000 was proclaimed the Kingdom of Artsakh, becoming one of the last medieval eastern Armenian kingdoms and principalities to maintain its autonomy following the Turkic invasions of the 11th to 14th centuries.

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Old Armenian language in the context of Castle of Oblivion

The Castle of Oblivion (Old Armenian: բերդ Անուշ berd Anush), also known as the Prison of Oblivion or the Fortress of Oblivion, was a castle and political prison of the Sasanian Empire located in Khuzestan in southwestern Iran. According to the Buzandaran Patmutʻiwnkʻ and Procopius' Persian War, the name referred to the fact that it was forbidden to mention the name of the castle or its prisoners. It may be identifiable with the fortress of Agabana mentioned by Ammianus Marcellinus as the place of Arshak II's imprisonment. According to Claudia Ciancaglini and Giusto Traina, the Armenian form berd Anush is a borrowing from an unattested Middle Persian name which may be reconstructed as *anōš bard. The form Anyush is a later reinterpretation or Armenianization of the original word, identifying it with the common word anyush 'forgotten'. Ciancaglini argues that the original meaning of the name was not 'Castle of Oblivion'—a sense derived from the Armenian etymological reinterpretation—but rather 'immortal, imperishable fortress' (from Middle Persian anōš⁠ 'immortal').

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Old Armenian language in the context of Armavir (ancient city)

Armavir (Old Armenian: Արմաւիր; also called Armaouira in antiquity) was a large commercial city and the capital of ancient Armenia during the reign of the Orontid dynasty. Its ruins are located 1 kilometer west of the modern Armenian village of Armavir.

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Old Armenian language in the context of Anak the Parthian

Anak the Parthian (Old Armenian: Անակ Պարթեւ, romanized: Anak Part῾ew; fl. third century) was a Parthian noble who, according to the Armenian tradition, was the father of Gregory the Illuminator, who converted Armenia to Christianity in the early fourth century. Anak is said to have killed King Khosrov of Armenia at the incitement of the Sasanians, leading to his own murder and the extermination of his family, except for the child Gregory, who was saved and taken to Roman territory. The details and historicity of this account have been debated by historians.

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Old Armenian language in the context of Siunia Dynasty

The Siuni or Siwni dynasty (Old Armenian: Սիւնի) was an ancient Armenian princely (nakharar) dynasty which ruled the province of Siwnikʻ, with which the dynasty shared its name. They were one of the most important and powerful princely houses in antique and early medieval Armenia.

The Siwnis were said to be descendants of Sisak, one of the descendants of Hayk, the legendary patriarch of the Armenians. According to Robert H. Hewsen, the Siwnis were of non-Armenian origin. They were recognized as the hereditary rulers of Siwnikʻ with the division of Greater Armenia into provinces (ashkharhs) under Artaxias I in the second century BCE, although they may have been the local ruling dynasty even before that. The Siwnis were the most powerful princely house in the Kingdom of Armenia. According to the Zōranamak, a military register which listed the military obligations of each of the great noble houses, the Siwnis were supposed to raise a cavalry force of 19,400. They were honored with numerous gifts and privileges by the Armenian kings for their services, including the privilege of occupying the first seat next to the king at the royal banquet table.

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Old Armenian language in the context of Theodore Rshtuni

Theodore or Theodoros Rshtuni (Old Armenian: Թէոդորոս Ռշտունի, romanized: T῾ēodoros Ṙštuni, Armenian pronunciation: [tʰɛodoɾos ərəʃtuni]; AD 590–655 or 656), equated with Pasagnathes (Πασαγνάθης), the "patrikios of the Armenians" from the chronicle of Theophanes the Confessor, was an Armenian nakharar (magnate), famous for resisting the first Arab invasions of Armenia. After the previous ishkhan (prince) David Saharuni was overthrown by other nakharars in 638 or 640, Theodore Rshtuni became the leading prince of Byzantine Armenia under the same title as his predecessor, "Prince of Armenia" (ishkhan hayots’).

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