Mamikonian in the context of "Old Armenian language"

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⭐ Core Definition: Mamikonian

Mamikonian or Mamikonean (Old Armenian: Մամիկոնեան) was an Armenian aristocratic dynasty which dominated Armenia between the 4th and 8th centuries—through the late antique kingdom, Sasanian, Byzantine, and Arab dominations. They were the most notable noble house in early Christian Armenia after the ruling Arsacids and held the hereditary positions of sparapet (supreme commander of the army) and dayeak (royal tutor), allowing them to play the role of kingmaker for the later Armenian kings. They ruled over extensive territories, including the Armenian regions of Tayk, Taron, Sasun, and Bagrevand, among others. The Mamikonians had a reputation as supporters of the Roman (and later Byzantine) empire in Armenia against Sasanian Iran, although they also served as viceroys under Persian rule. Their influence over Armenian affairs began to decline at the end of the 6th century and suffered a final, decisive blow after a failed rebellion against Arab rule over Armenia in 774/75.

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Mamikonian in the context of Bagrevand

Bagrevand (also spelled Bagrewand) was a region of Armenia.

The Old Iranian etymology of the name is disputed. It is either derived from *bāγa.raivanta ("rhubarb garden") or baga-raēvanta-, which either means "the rich giver" (Mithra) or "the bounteous God" (Ahura Mazda).

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Mamikonian in the context of Vahan Mamikonian

Vahan Mamikonian (Armenian: Վահան Մամիկոնեան; c. 440/445 – 503/510) was an Armenian nobleman from the Mamikonian family. In 481 he rebelled against the Sasanian Empire that controlled the eastern part of Armenia known as Persian Armenia. He was appointed as marzban (governor) of Persian Armenia in 485 and remained in that post until his death around 503–510.

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Mamikonian in the context of Buzandaran Patmutʻiwnkʻ

Buzandaran Patmutʻiwnkʻ ("Epic Histories", Armenian: Բուզանդարան Պատմութիւնք) is a history of 4th-century Armenia, presumably composed in the 470s. The author of the work is unknown. Until recently it had been assumed that it was written by a certain Faustus (also Faustus the Byzantine, Armenian: Փաւստոս Բուզանդ, romanized: P'awstos Buzand); however, his existence is now disputed. Nina Garsoïan argues that the author was an anonymous cleric who was sympathetic to the nobility and had some competence in preaching. The book starts with the death of Gregory the Illuminator in 331 and concludes with the partition of Armenia between Iran and Rome in 387.

While pro-Christian in content, it is written in the style of the oral Armenian epics associated with pre-Christian culture and drew from such oral sources. Scholars have identified three main parallel strands in Buzandaran Patmut‘iwnk‘: a royal history, focusing on the reigns of the last Arsacid kings of Armenia; an ecclesiastical history, giving an account of the hereditary succession of Patriarchs of Armenia from the house of Gregory the Illuminator; and the Mamikonian history, telling the story of the hereditary sparapets (generals-in-chief) of Armenia from that noble house. Faustus portrays the Mamikonians as the great defenders of Armenia, who show undying loyalty to the unworthy Arsacid kings.

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