Nonresistance in the context of "Conservative Anabaptism"

The Liberty Party was an abolitionist political party in the United States before the American Civil War. The party experienced its greatest activity during the 1840s, while remnants persisted as late as 1860. It supported James G. Birney in the presidential elections of 1840 and 1844. Others who attained prominence as leaders of the Liberty Party included Gerrit Smith, Salmon P. Chase, Henry Highland Garnet, Henry Bibb, and William Goodell. They attempted to work within the federal system created by the United States Constitution to diminish the political influence of the Slave Power and advance the cause of universal emancipation and an integrated, egalitarian society.

In the late 1830s, the antislavery movement in the United States was divided between Garrisonian abolitionists, who advocated nonresistance and anti-clericalism and opposed any involvement in electoral politics, and Anti-Garrisonians, who increasingly argued for the necessity of direct political action and the formation of an anti-slavery third party. At a meeting of the American Anti-Slavery Society in May 1840, the Anti-Garrisonians broke away from the Old Organization to form the American and Foreign Anti-Slavery Society. The New Organization included many political abolitionists who gathered in upstate New York to organize the Liberty Party ahead of the 1840 elections. They rejected the Garrisonian singular emphasis on moral suasion and asserted that abolitionists should oppose slavery by all available means, including by coordinating at the ballot box.

The Beachy Amish Mennonites, also known as the Beachy Amish or Beachy Mennonites, are a Conservative Anabaptist tradition of Christianity.

Commonalities held by Beachy Amish congregations include adhering to the Dordrecht Confession of Faith and practicing Anabaptist distinctives, such as nonresistance, plain dress, separation from the state, and believer's baptism. They form a loose association of churches without a central governing body. Other Beachy congregations have organized into denominations, such as the Ambassadors Amish Mennonite Churches and the Maranatha Amish-Mennonite Churches.

Christians have had diverse attitudes towards violence and nonviolence over time. Both currently and historically, there have been four attitudes towards violence and war and four resulting practices of them within Christianity: non-resistance, Christian pacifism, just war, and preventive war (Holy war, e.g., the Crusades). In the Roman Empire, the early church adopted a nonviolent stance when it came to war because the imitation of Jesus's sacrificial life was preferable to it. The concept of "Just War", the belief that limited uses of war were acceptable, originated in the writings of earlier non-Christian Roman and Greek thinkers such as Cicero and Plato. Later, this theory was adopted by Christian thinkers such as St Augustine, who like other Christians, borrowed much of the just war concept from Roman law and the works of Roman writers like Cicero. Even though "Just War" concept was widely accepted early on, warfare was not regarded as a virtuous activity and expressing concern for the salvation of those who killed enemies in battle, regardless of the cause for which they fought, was common. Concepts such as "Holy war", whereby fighting itself might be considered a penitential and spiritually meritorious act, did not emerge before the 11th century.

Mennonites are a group of Anabaptist Christian communities tracing their roots to the epoch of the Radical Reformation. The name Mennonites is derived from the cleric Menno Simons (1496–1561) of Friesland, part of the Habsburg Netherlands within the Holy Roman Empire, present day Netherlands. Menno Simons became a prominent leader within the wider Anabaptist movement and was a contemporary of Martin Luther (1483–1546) and Philip Melanchthon (1497–1560). Through his writings about the Reformation Simons articulated and formalized the teachings of earlier Swiss Anabaptist founders as well as early teachings of the Mennonites founded on the belief in both the mission and ministry of Jesus. Formal Mennonite beliefs were codified in the Dordrecht Confession of Faith (1632), which affirmed "the baptism of believers only, the washing of the feet as a symbol of servanthood, church discipline, the shunning of the excommunicated, the non-swearing of oaths, marriage within the same church", nonresistance, and in general, more emphasis on "true Christianity" involving "being Christian and obeying Christ" as they interpret it from the Holy Bible.

The majority of the early Mennonite followers, rather than fighting, survived by fleeing to neighboring states where ruling families were tolerant of their belief in believer's baptism. Over the years, Mennonites have become known as one of the historic peace churches, due to their commitment to pacifism. Mennonites seek to emphasize the teachings of early Christianity in their beliefs, worship and lifestyle.

Hutterites (/ˈhʌtəraɪts/; German: Hutterer), also called Hutterian Brethren (German: Hutterische Brüder), are a communal ethnoreligious branch of Anabaptists, who, like the Amish and Mennonites, trace their roots to the Radical Reformation of the early 16th century and have formed intentional communities.

The founder of the Hutterites, Jakob Hutter, "established the Hutterite colonies on the basis of the Schleitheim Confession, a classic Anabaptist statement of faith" of 1527. He formed the first communes in 1528 in Tyrol (present-day Italy). Since the death of Hutter in 1536, the beliefs of the Hutterites, especially those espousing a community of goods and nonresistance, have resulted in hundreds of years of diaspora in many countries. The Hutterites embarked on a series of migrations through central and eastern Europe. Nearly extinct by the 18th century, they migrated to Russia in 1770 and about a hundred years later to North America. Over the course of 140 years, their population living in communities of goods recovered from about 400 to around 50,000 at present. Today, almost all Hutterites live in Western Canada, the upper Great Plains of the United States, central Washington State, and northern Oregon.