Christian head covering in the context of "Conservative Anabaptism"

A sacramental (Latin pl. sacramentalia) is a sacred sign, a ritual act or a ceremony, which, in a certain imitation of the sacraments, has a spiritual effect and is obtained through the intercession of the Church. Sacramentals surround the sacraments like a wreath and extend them into the everyday life of Christians. Sacramentals are recognised by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, the Church of the East, the Lutheran churches, the Old Catholic Church, the Anglican churches, and Independent Catholic churches.

In the Bible, prayer cloths and holy oil are mentioned in reference to praying for healing. Holy water is a sacramental that the faithful use to recall their baptism; other common sacramentals include blessed candles (given to the faithful on Candlemas), blessed palms (blessed on the beginning of the procession on Palm Sunday), blessed ashes (bestowed on Ash Wednesday), a cross necklace (often taken to be blessed by a pastor before daily use), a headcovering (worn by women, especially during prayer and worship), blessed salt, and holy cards, as well as Christian art, especially a crucifix. Apart from those worn daily, such as a cross necklace or devotional scapular, sacramentals such as a family Bible, are often kept on home altars in Christian households. Ichthys emblems are sacramentals applied to vehicles to signify that the owner is a Christian and to offer protection while driving. When blessed in a betrothal ceremony, engagement rings become a sacramental.

In Christianity, worship is the act of attributing reverent honour and homage to God. In the New Testament, various words are used to refer to the term worship. One is proskuneo ("to worship") which means to bow down to God or kings. Worship in the New Testament usually means expressions of praise or thanksgiving, as the appropriate human response to the magnificent glory of God.

Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Bible (Scripture), particularly the Psalter, and centered on the altar (or table) and the Eucharist; this form of sacramental and ceremonial worship is still practiced by the Catholic, Eastern Orthodox, Lutheran and Anglican churches, and Methodism to a lesser extent. In the Charismatic tradition worship is viewed as an act of adoration of God, with a more informal conception. "The holy act of singing together shapes faith, heals brokenness, transforms lives, and renews peace," according to one broad-based professional association. Among certain Christian denominations, such as those of traditional Anabaptism, the observance of various ordinances rooted in Scripture occurs during Christian worship, such as feetwashing, anointing with oil, and the wearing of headcoverings by women.

Hijab (Arabic: حجاب, romanized: ḥijāb, pronounced [ħɪˈdʒaːb]) refers to head coverings worn by Muslim women. Similar to the mitpaḥat/tichel or snood worn by religiously observing married Jewish women, certain headcoverings worn by some Christian women, such as the hanging veil, apostolnik and kapp, and the dupatta favored by many North Indian Hindu and Sikh women, the hijab comes in various forms. The term describes a scarf that is wrapped around the head, covering the hair, neck, and ears while leaving the face visible. The use of the hijab, voluntarily and involuntarily, has grown globally since the 1970s, with religious Muslims viewing it as a symbol of modesty and faith; it is also worn as a form of adornment. There is consensus among mainstream Islamic religious scholars that covering the head is required.

The term ḥijāb was originally used to denote a partition and was sometimes used for Islamic rules of modesty. The Qur'an never uses the word hijab (lit. 'barrier') to refer to women's clothing, but rather discusses the attire of women using other terms Jilbāb and khimār (generic headscarf).

Conservative Mennonites include numerous Conservative Anabaptist groups that identify with the theologically conservative element among Mennonite Anabaptist Christian fellowships, but who are not Old Order groups or mainline denominations.

Conservative Mennonites adhere to Anabaptist doctrine as contained in the Schleitheim Confession and the Dordrecht Confession, with Doctrines of the Bible compiled by Mennonite bishop Daniel Kauffman being used for catechesis. Seven Ordinances are observed in Conservative Mennonite churches, which include "baptism, communion, footwashing, marriage, anointing with oil, the holy kiss, and the prayer covering."

A hat is a head covering which is worn for various reasons, including protection against weather conditions, ceremonial reasons such as university graduation, religious reasons, comedy, safety, or as a fashion accessory. Hats which incorporate mechanical features, such as visors, spikes, flaps, braces or beer holders shade into the broader category of headgear.

In the past, hats were an indicator of social status. In the military, hats may denote nationality, branch of service, rank or regiment. Police typically wear distinctive hats such as peaked caps or brimmed hats, such as those worn by the Royal Canadian Mounted Police. Some hats have a protective function. As examples, the hard hat protects construction workers' heads from injury by falling objects, a British police Custodian helmet protects the officer's head, a sun hat shades the face and shoulders from the sun, a cowboy hat protects against sun and rain and an ushanka fur hat with fold-down earflaps keeps the head and ears warm. Some hats are worn for ceremonial purposes, such as the mortarboard, which is worn (or carried) during university graduation ceremonies. Some hats are worn by members of a certain profession, such as the Toque worn by chefs, or the mitre worn by Christian bishops. Adherents of certain religions regularly wear hats, such as the turban worn by Sikhs, or the church hat that is worn as a headcovering by Christian women during prayer and worship.

In Christian theology, "legalism" (or "nomism") is a pejorative term applied by some denominations and sects to the idea that "by doing good works or by obeying the law, a person earns and merits salvation." The term has been criticized by certain Christian traditions, such as Conservative Anabaptists who have said that being a disciple of Jesus means being obedient to New Testament commands (such as the holy kiss, baptism, communion, headcovering, and feet washing), and the same is "crucial evidence that an individual has repented, believed, and yielded to Christ." This view contrasts with the sola fide view.