Nominative in the context of "Atharvan"

Old Saxon (Low German: Ooldsass'sche Spraak), also known as Old Low German (Low German: Ooldneddersche Spraak), was a Germanic language and the earliest recorded form of Low German (spoken nowadays in Northern Germany, the northeastern Netherlands, southern Denmark, the Americas and parts of Eastern Europe). It is a West Germanic language, closely related to the Anglo-Frisian languages. It is documented from the 8th century until the 12th century, when it gradually evolved into Middle Low German. It was spoken throughout modern northwestern Germany, primarily in the coastal regions and in the eastern Netherlands by Saxons, a Germanic tribe that inhabited the region of Saxony. It partially shares Anglo-Frisian's (Old Frisian, Old English) Ingvaeonic nasal spirant law which sets it apart from Low Franconian and Irminonic languages, such as Dutch, Luxembourgish and German.

The grammar of Old Saxon was fully inflected with five grammatical cases (nominative, accusative, genitive, dative, and instrumental), three grammatical numbers (singular, plural, and dual), and three grammatical genders (masculine, feminine, and neuter). The dual forms occurred in the first and second persons only.

Res publica, also spelled rēs pūblica to indicate vowel length, is a Latin phrase, loosely meaning "public affair". It is the root of the word republic, and commonwealth has traditionally been used as a synonym for it; however, translations vary widely according to the context. Res is a nominative singular Latin noun for a substantive or concrete thing (matter, thing, affair)—as opposed to spes, which means something unreal or ethereal—and publica is an attributive adjective meaning "of or pertaining to the public, people", hence a literal translation is "the thing, affair of the public," or "the thing, affair of the people."

The Latin term res publica was incompatible with the idea of absolute power by any individual or group over the body of citizens. The most essential characteristic of a res publica was liberty (libertas), which meant freedom from the arbitrary control of another and the absence of a monarchical domination over the body politic, that was analogous to the absolute power of a master over a slave.

Savitṛ (Sanskrit: सवितृ IAST: Savitṛ, nominative singular: सविता IAST: Savitā, also rendered as Savitur), in Vedic scriptures is an Aditya (i.e., an "offspring" of the Vedic primeval mother goddess Aditi). His name in Vedic Sanskrit connotes "impeller, rouser, vivifier."

He is sometimes identified with—and at other times distinguished from—Surya, "the Sun god". When considered distinct from the Sun proper, he is conceived of as the divine influence or vivifying power of the Sun. The Sun before sunrise is called Savitr, and after sunrise until sunset it is called Sūrya.Savitr is venerated in the Rig Veda, the oldest component of the Vedic scriptures. He is first recorded in book three of the Rigveda; (RV 3.62.10) later called the Gayatri mantra. Furthermore, he is described with great detail in Hymn 35 of the Rig Veda, also called the Hymn of Savitr. In this hymn, Savitr is personified and represented as a patron deity. He is celebrated in eleven whole hymns of the Rig Veda and in parts of many others texts, with his name being mentioned about 170 times in aggregate..

Ushas (Vedic Sanskrit: उषस्, IAST: Uṣás, nominative singular उषास्) is a Vedic goddess of dawn in Hinduism. She repeatedly appears in the Rigvedic hymns, states David Kinsley, where she is "consistently identified with dawn, revealing herself with the daily coming of light to the world, driving away oppressive darkness, chasing away evil demons, rousing all life, setting all things in motion, sending everyone off to do their duties". She is the life of all living creatures, the impeller of action and breath, the foe of chaos and confusion, the auspicious arouser of cosmic and moral order called the Ṛta in Hinduism.

Ushas is the most exalted goddess in the Rig Veda, but not as important or central as the three male Vedic deities Agni, Soma, and Indra. She is on par with other major male Vedic deities. She is portrayed as a beautifully adorned young woman riding in a golden chariot or a hundred chariots, drawn by golden red horses or cows, on her path across the sky, making way for the Vedic sun god Surya, who is referred either as her husband or her son. Some of the most beautiful hymns in the Vedas are dedicated to her. Her sister is "Nisha" or Ratri, the deity of night.

The Khalkha dialect is a dialect of central Mongolian widely spoken in Mongolia. According to some classifications, the Khalkha dialect includes Inner Mongolian varieties such as Shiliin gol, Ulaanchab and Sönid. As it was the basis for the Cyrillic orthography of Mongolian, it is de facto the national language of Mongolia. The name of the dialect is related to the name of the Khalkha Mongols and the Khalkha River.

There are certain differences between normative (standardised form of Khalkha) and spoken Khalkha. For example, the normative language uses proximal demonstratives based on the word stem ʉː/n- (except for the nominative in [i̠n] and the accusative which takes the stem ʉːn-) and thus exhibits the same developmental tendency as exhibited by Oirat. On the other hand, the spoken language also makes use of paradigms that are based on the stems inʉːn- and inĕn-. This seems to agree with the use in Chakhar Mongolian. The same holds for the distal demonstrative /tir/.

The Zygnematales (Greek: ζυγός (zygós) and νῆμα (nḗma) (nom.), νήματος (nḗmatos) (gen.)), also called the Conjugatales, are an order of green algae, comprising several thousand different species in two families. The larger family Zygnemataceae, with well-known genera such as Zygnema and Spirogyra, includes members that grow as unbranched filaments, which grow longer through normal cell division. This group includes the desmids. Most members of both families live in freshwater, and form an important component of the algal scum that grows on or near plants and rocks.

Systematically they fall within the division Charophyta/Streptophyta, in which the land plants (Embryophyta) emerged.