Nero in the context of "Nero Claudius Drusus"

Lucius Annaeus Seneca the Younger (/ˈsɛnɪkə/ SEN-ik-ə; c. 4 BC – AD 65), usually known mononymously as Seneca, was a Stoic philosopher of Ancient Rome, a statesman, a dramatist, and in one work, a satirist, from the post-Augustan age of Latin literature.

Seneca was born in Colonia Patricia Corduba in Hispania, and was trained in rhetoric and philosophy in Rome. His father was Seneca the Elder, his elder brother was Lucius Junius Gallio Annaeanus, and his nephew was the poet Lucan. In AD 41, Seneca was exiled to the island of Corsica under emperor Claudius, but was allowed to return in 49 to become a tutor to Nero. When Nero became emperor in 54, Seneca became his advisor and, together with the praetorian prefect Sextus Afranius Burrus, provided competent government for the first five years of Nero's reign. Seneca's influence over Nero declined with time, and in 65 Seneca was executed by forced suicide for alleged complicity in the Pisonian conspiracy to assassinate Nero, of which he may have been innocent, although there is still no consensus agreement. His stoic and calm suicide has become the subject of numerous paintings.

The Crimean Peninsula (at the time known as Taurica) was under partial control of the Roman Empire during the period of 47 BC to c. 340 AD. The territory under Roman control mostly coincided with the Bosporan Kingdom (although under Nero, from 62 to 68 AD; it was briefly attached to the Roman Province of Moesia Inferior).Rome lost its influence in Taurica in the mid third century AD, when substantial parts of the peninsula fell to the Goths, but at least nominally the kingdom survived until the 340s AD. The Eastern Roman Empire, the eastern part of the Roman Empire that survived the loss of the western part of the empire, later regained Crimea under Justinian I. The Byzantine Empire controlled portions of the peninsula well into the Late Middle Ages.

Public works are a broad category of infrastructure projects, financed and procured by a government body for recreational, employment, and health and safety uses in the greater community. They include public buildings (municipal buildings, schools, and hospitals), transport infrastructure (roads, railroads, bridges, pipelines, canals, ports, and airports), public spaces (public squares, parks, and beaches), public services (water supply and treatment, sewage treatment, electrical grid, and dams), environmental protection (drinking water protection, soil erosion reduction,wildlife habitat preservation, preservation and restoration of forests and wetlands) and other, usually long-term, physical assets and facilities. Though often interchangeable with public infrastructure and public capital, public works does not necessarily carry an economic component, thereby being a broader term. Construction may be undertaken either by directly employed labour or by a private operator.

Public works has been encouraged since antiquity. The Roman emperor Nero encouraged the construction of various infrastructure projects during widespread deflation.

Saint Peter (born Shimon bar Yonah; 1 BC – AD 64/68), also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas, was one of the Twelve Apostles of Jesus and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels, as well as the Acts of the Apostles. Catholic and Orthodox tradition treats Peter as the first bishop of Rome – or pope – and also as the first bishop of Antioch. According to Christian tradition, Peter was crucified in Rome under Emperor Nero.

The ancient Christian churches venerate Peter as a major saint and the founder of the Church of Antioch and the Church of Rome, but they differ in their attitudes regarding the authority of his successors. According to Catholic teaching, Jesus promised Peter a special position in the Church. In the New Testament, the name "Simon Peter" is found 19 times. He is the brother of Andrew, and they both were fishermen. The Gospel of Mark, in particular, is traditionally thought to show the influence of Peter's preaching and eyewitness accounts. He is also mentioned as Peter or Cephas in Paul's First Letter to the Corinthians and the Epistle to the Galatians. The New Testament also includes two general epistles, First Peter and Second Peter, which are traditionally attributed to him, but modern scholarship generally rejects the Petrine authorship of both.

Vesta (Classical Latin: [ˈwɛs.ta]) is the virgin goddess of the hearth, home, and family in Roman religion. She was rarely depicted in human form, and was more often represented by the fire of her temple in the Forum Romanum. Entry to her temple was permitted only to her priestesses, the Vestal Virgins. Their virginity was deemed essential to Rome's survival; if found guilty of inchastity, they were buried or entombed alive. As Vesta was considered a guardian of the Roman people, her festival, the Vestalia (7–15 June), was regarded as one of the most important Roman holidays. During the Vestalia privileged matrons walked barefoot through the city to the temple, where they presented food-offerings. Such was Vesta's importance to Roman religion that following the rise of Christianity, hers was one of the last non-Christian cults still active, until it was forcibly disbanded by the Christian emperor Theodosius I in AD 391.

The myths depicting Vesta and her priestesses were few; the most notable of them were tales of miraculous impregnation of a virgin priestess by a phallus appearing in the flames of the sacred hearth — the manifestation of the goddess combined with a male supernatural being. In some Roman traditions, Rome's founders Romulus and Remus and the benevolent king Servius Tullius were conceived in this way. Vesta was among the Dii Consentes, twelve of the most honored gods in the Roman pantheon. She was the daughter of Saturn and Ops, and sister of Jupiter, Neptune, Pluto, Juno, and Ceres. Her Greek equivalent is Hestia.

Gaius Petronius Arbiter (/pɪˈtroʊniəs/; Classical Latin: [ˈɡaː.i.ʊs pɛˈt̪roː.ni.ʊˈs ar.bɪ.t̪ɛr]; c. 27 – c. 66 AD; sometimes Titus Petronius Niger) was a Roman courtier during the reign of Nero (r. 54–68). He is generally believed to be the author of the Satyricon, a satirical novel believed to have been written during the Neronian era. He is one of the most important characters in Henryk Sienkiewicz' historical novel Quo Vadis (1895). Leo Genn portrays him in the 1951 film of the same name.

The Corinth Canal (Greek: Διώρυγα της Κορίνθου, romanized: Dioryga tis Korinthou) is a canal in Greece that connects the Gulf of Corinth in the Ionian Sea with the Saronic Gulf in the Aegean Sea. Completed in 1893, it cuts through the narrow Isthmus of Corinth and separates the Peloponnese peninsula from the Greek mainland. The canal was dug through the Isthmus at sea level and has no locks. It is 6.4 kilometres (4 miles) in length and at 24.6 metres (80.7 feet) wide at sea level is impassable for many modern ships. It is currently of little economic importance and is mainly a tourist attraction.

The Corinth canal concept originated with Periander of Corinth in the 7th century BC. Daunted by its enormity, he chose to implement the Diolkos, a land trackway for transporting ships, instead. Construction of a canal finally began under Roman Emperor Nero in 67 AD, using Jewish prisoners captured during the First Jewish–Roman War. However, the project ceased shortly after his death. In subsequent centuries, the idea intrigued figures like Herodes Atticus in the second century and, following their conquest of the Peloponnese in 1687, the Venetians. Despite their interest, neither of them undertook the construction.

Publius Cornelius Tacitus, known simply as Tacitus (/ˈtæsɪtəs/ TAS-it-əs, Latin: [ˈtakɪtʊs]; c. AD 56 – c. 120), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars.

Tacitus's two major historical works, Annals (Latin: Annales) and the Histories (Latin: Historiae), originally formed a continuous narrative of the Roman Empire from the death of Augustus (14 AD) to the end of Domitian's reign (96 AD). The surviving portions of the Annals focus on the reigns of Tiberius, Claudius, Nero, and those who reigned in the Year of the Four Emperors (69 AD).

Early Christians were heavily persecuted throughout the Roman Empire until the 3rd century. Although Christianity initially emerged as a small Jewish movement in 1st-century Judaea, it quickly branched off as a separate religion and began spreading across the various Roman territories at a pace that put it at odds with the well-established Roman imperial cult, to which it stood in opposition; Christians were vocal in their expressions of abhorrence towards the beliefs and practices of Roman paganism, such as deifying and making ritual sacrifices to the Roman emperor or partaking in other methods of idolatry. Consequently, the Roman state and other members of civic society routinely punished Christians for treason, various rumoured crimes, illegal assembly, and for introducing an alien cult that drove many Roman people to apostasy in favour of Jesus Christ. According to Tacitus, the first wave of organized persecution occurred under Nero (r. 54–68), who blamed Christians for the Great Fire of Rome in 64. A number of mostly localized persecutions occurred during the reign of Marcus Aurelius (r. 161–180). After a lull, persecution resumed under Decius (r. 249–251) and Trebonianus Gallus (r. 251–253). The Decian persecution was particularly extensive, as Decius strived to restore the Roman golden age in part by forcing pagan practices upon the Christian community. Another wave of persecution began under Valerian (r. 253–260), but ceased abruptly after he was captured and taken prisoner by the Sasanian Empire during the Battle of Edessa of the Roman–Persian Wars. Under his successor Gallienus (r. 253–268), whose reign was marred by rapidly escalating military conflicts of the Crisis of the Third Century, the first ever decree of tolerance was issued for Christian practices and places of worship, although it stopped short of recognizing Christianity as a religion with legal status.

Emperor Diocletian (r. 283–305) began the Diocletianic persecution, which was the final and the most severe wave of persecution of Christians by the Roman state. It was enforced until the accession of Galerius (r. 305–311), who issued the Edict of Serdica, and the death of Maximinus Daza (r. 310–313). After Constantine the Great (r. 306–337) defeated his rival Maxentius (r. 306–312) at the Battle of the Milvian Bridge in October 312, he and his co-emperor Licinius issued the Edict of Milan, which decriminalized Christianity and suppressed pagan populations throughout the Roman Empire. In 380, Theodosius I (r. 379–395) issued the Edict of Thessalonica, officially establishing Christianity as the Roman state religion. It was also during the reign of Theodosius I that pagan practices were overtly deemed punishable offenses, which laid the framework for early Byzantine anti-pagan policies.