Nebular hypothesis in the context of "Solar nebula"

A planet is a large, rounded astronomical body that is generally required to be in orbit around a star, stellar remnant, or brown dwarf, and is not one itself. The Solar System has eight planets by the most restrictive definition of the term: the terrestrial planets Mercury, Venus, Earth, and Mars, and the giant planets Jupiter, Saturn, Uranus, and Neptune. The best available theory of planet formation is the nebular hypothesis, which posits that an interstellar cloud collapses out of a nebula to create a young protostar orbited by a protoplanetary disk. Planets grow in this disk by the gradual accumulation of material driven by gravity, a process called accretion.

The word planet comes from the Greek πλανήται (planḗtai) 'wanderers'. In antiquity, this word referred to the Sun, Moon, and five points of light visible to the naked eye that moved across the background of the stars—namely, Mercury, Venus, Mars, Jupiter, and Saturn. Planets have historically had religious associations: multiple cultures identified celestial bodies with gods, and these connections with mythology and folklore persist in the schemes for naming newly discovered Solar System bodies. Earth itself was recognized as a planet when heliocentrism supplanted geocentrism during the 16th and 17th centuries.

Cosmochemistry (from Ancient Greek κόσμος (kósmos) 'universe' and χημεία (khēmeía) 'chemistry') or chemical cosmology is the study of the chemical composition of matter in the universe and the processes that led to those compositions. This is done primarily through the study of the chemical composition of meteorites and other physical samples. Given that the asteroid parent bodies of meteorites were some of the first solid material to condense from the early solar nebula, cosmochemists are generally, but not exclusively, concerned with the objects contained within the Solar System.

Pierre-Simon, Marquis de Laplace (/ləˈplɑːs/; French: [pjɛʁ simɔ̃ laplas]; 23 March 1749 – 5 March 1827) was a French polymath, a scholar whose work has been instrumental in the fields of physics, astronomy, mathematics, engineering, statistics, and philosophy. He summarized and extended the work of his predecessors in his five-volume Mécanique céleste (Celestial Mechanics) (1799–1825). This work translated the geometric study of classical mechanics to one based on calculus, opening up a broader range of problems. Laplace also popularized and further confirmed Sir Isaac Newton's work. In statistics, the Bayesian interpretation of probability was developed mainly by Laplace.

Laplace formulated Laplace's equation, and pioneered the Laplace transform which appears in many branches of mathematical physics, a field that he took a leading role in forming. The Laplacian differential operator, widely used in mathematics, is also named after him. He restated and developed the nebular hypothesis of the origin of the Solar System and was one of the first scientists to suggest an idea similar to that of a black hole, with Stephen Hawking stating that "Laplace essentially predicted the existence of black holes". He originated Laplace's demon, which is a hypothetical all-predicting intellect. He also refined Newton's calculation of the speed of sound to derive a more accurate measurement.

Young Earth creationism (YEC) is a form of creationism that holds as a central tenet that the Earth and its lifeforms were created by supernatural acts of the Abrahamic God between about 10,000 and 6,000 years ago, directly contradicting established scientific data that puts the age of Earth around 4.54 billion years. Events such as Noah’s Flood are described as explaining much of the geological and fossil record. In its most widespread version, YEC is based on a religious belief in the inerrancy of certain literal interpretations of the Book of Genesis. Its primary adherents are Christians and Jews who believe that God created the Earth in six literal days, as stated in Genesis 1. Among the biggest young Earth creationist organizations are Answers in Genesis, Institute for Creation Research, and Creation Ministries International.

This is in contrast with old Earth creationism (OEC), which holds that literal interpretations of Genesis are compatible with the scientifically determined ages of the Earth and universe, and theistic evolution, which posits that the scientific principles of evolution, the Big Bang, abiogenesis, solar nebular theory, age of the universe, and age of Earth are compatible with a metaphorical interpretation of the Genesis creation account.

Tellurium is a chemical element; it has the symbol Te and atomic number 52. It is a brittle, mildly toxic, rare, silver-white metalloid. Tellurium is chemically related to selenium and sulfur, all three of which are chalcogens. It is occasionally found in its native form as elemental crystals. Tellurium is far more common in the universe as a whole than on Earth. Its extreme rarity in the Earth's crust, comparable to that of platinum, is due partly to its formation of a volatile hydride that caused tellurium to be lost to space as a gas during the hot nebular formation of Earth.

Tellurium-bearing compounds were first discovered in 1782 in a gold mine in Kleinschlatten, Transylvania (now Zlatna, Romania) by Austrian mineralogist Franz-Joseph Müller von Reichenstein, although it was Martin Heinrich Klaproth who named the new element in 1798 after the Latin tellus 'earth'. Gold telluride minerals are the most notable natural gold compounds. However, they are not a commercially significant source of tellurium itself, which is normally extracted as a by-product of copper and lead production.

Theistic evolution (also known as theistic evolutionism or God-guided evolution, or alternatively called evolutionary creationism) is a view that God acts and creates through laws of nature. Here, God is taken as the primary cause while natural causes are secondary, positing that the concept of God and religious beliefs are compatible with the findings of modern science, including evolution. Theistic evolution is not in itself a scientific theory, but includes a range of views about how science relates to religious beliefs and the extent to which God intervenes. It rejects the strict creationist doctrines of special creation but can include beliefs such as creation of the human soul. Modern theistic evolution accepts the general scientific consensus on the age of the Earth, the age of the universe, the Big Bang, the origin of the Solar System, the origin of life, and evolution.

Supporters of theistic evolution generally attempt to harmonize evolutionary thought with belief in God and reject the conflict between religion and science; they hold that religious beliefs and scientific theories do not need to contradict each other. Diversity exists regarding how the two concepts of faith and science fit together.