Nakota in the context of "Sioux"

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⭐ Core Definition: Nakota

Nakota (or Nakoda or Nakona) is the endonym used by those Native peoples of North America who usually go by the name of Assiniboine (or Hohe), in the United States, and of Stoney, in Canada.

The Assiniboine branched off from the Great Sioux Nation (aka the Oceti Sakowin) long ago and moved further west from the original territory in the woodlands of what is now Minnesota into the northern and northwestern regions of Montana and North Dakota in the United States, and Manitoba, Saskatchewan, and Alberta in Canada. In each of the Western Siouan language dialects, nakota, dakota and lakota all mean "friend".

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👉 Nakota in the context of Sioux

The Sioux or Oceti Sakowin (/s/ SOO; Dakota/Lakota: Očhéthi Šakówiŋ [oˈtʃʰeːtʰi ʃaˈkoːwĩ]) are groups of Native American tribes and First Nations people from the Great Plains of North America. The Sioux have two major linguistic divisions: the Dakota and Lakota peoples (translation: 'friend, ally' referring to the alliances between the bands). Collectively, they are the Očhéthi Šakówiŋ, or 'Seven Council Fires'. The term Sioux, an exonym from a French transcription (Nadouessioux) of the Ojibwe term Nadowessi, can refer to any ethnic group within the Great Sioux Nation or to any of the nation's many language dialects.

Before the 17th century, the Santee Dakota (Isáŋyathi: 'Knife', also known as the Eastern Dakota) lived around Lake Superior with territories in present-day northern Minnesota and Wisconsin. They gathered wild rice, hunted woodland animals, and used canoes to fish. Wars with the Ojibwe throughout the 18th century pushed the Dakota west into southern Minnesota, where the Western Dakota (Yankton, Yanktonai) and Lakota (Teton) lived. In the 19th century, the Dakota signed land cession treaties with the United States for much of their Minnesota lands. The United States' failure to make treaty payments or provide rations on time led to starvation and the Dakota War of 1862, which resulted in the Dakota's exile from Minnesota. They were forced onto reservations in Nebraska, North Dakota, and South Dakota, and some fled to Canada. After 1870, the Dakota people began to return to Minnesota, creating the present-day reservations in the state. The Yankton and Yanktonai Dakota (Iháŋktȟuŋwaŋ and Iháŋktȟuŋwaŋna; 'Village-at-the-end' and 'Little village-at-the-end'), collectively also called by the endonym Wičhíyena, lived near the Minnesota River before ceding their land and moving to South Dakota in 1858. Despite ceding their lands, their treaty with the US government allowed them to maintain their traditional role in the Očhéthi Šakówiŋ as the caretakers of the Pipestone Quarry, a cultural center for Sioux people. Considered the Western Dakota, they have in the past been erroneously classified as Nakota. Nakota are the Assiniboine and Stoney of Western Canada and Montana.

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Nakota in the context of Michif

Michif (also Mitchif, Mechif, Michif-Cree, Métif, Métchif, French Cree) is one of the languages of the Métis people of Canada and the United States, who are the descendants of First Nations (mainly Cree, Nakota, and Ojibwe) and fur trade workers of white ancestry (mainly French). The fathers of the Metis Nation were also known as voyageurs, the expert canoeists whose main occupation involved traveling long distances and trading with First Nations. This occupation also required forging relationships and common language with Indigenous contacts. The voyageurs and Indigenous women began intermarrying as early as the 1780s and 1790s, combining predominantly Catholic French culture with First Nations culture. Michif emerged in the early 19th century as a mixed language and adopted a consistent character between about 1820 and 1840.

The geographical distribution of Metis communities has resulted in the formation of multiple dialects of Metis languages, as well as multiple names for said dialects (Rosen 2008, 613). Michif is the most common title of this language. One form of Michif combines Cree and Métis French (Rhodes 1977, Bakker 1997:85), a variety of Canadian French, with some additional borrowing from English and indigenous languages of the Americas such as Ojibwe and Assiniboine. It is widely accepted that the Algonquian language family contributed both Cree and Ojibwe, while the settlers introduced French, and to a lesser degree English (Barkwell, Dorion, and Préfontaine 1999; Bakker 1997; Rosen 2008; Gillon & Rosen 2016; Teillet 2019.) Peter Bakker contributed a foundational work to the study of Michif, but Metis scholars have argued that his research poorly understood their language and culture, and should therefore be examined critically, especially as it relates to phonology and syntax (Barkwell, Dorian, and Préfontaine 1999, 1-5). In general, Michif noun phrase phonology, lexicon, morphology, and syntax are derived from Métis French, while verb phrase phonology, lexicon, morphology, and syntax are from a southern variety of Plains Cree (a western dialect of Cree). Articles and adjectives are also of Métis French origin but demonstratives are from Plains Cree.

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