Nāga in the context of "Scindia Dynasty"

The Mahayana sutras are Buddhist texts that are accepted as canonical and authentic buddhavacana in Mahayana Buddhist sanghas. These include three types of sutras: Those spoken by the Buddha; those spoken through the Buddha's blessings; and those spoken through mandate. They are largely preserved in Sanskrit manuscripts, and in translations such as the Tibetan Buddhist canon, and Chinese Buddhist canon. Several hundred Mahāyāna sutras survive in Sanskrit, Tibetan and Chinese translations. The Buddhist scholar Asanga classified the Mahāyāna sūtras as part of the Bodhisattva Tripiṭaka, a collection of texts meant for bodhisattvas.

Buddhists consider the most important Mahayana sutras to be the spoken teachings of Shakyamuni Buddha. These were quickly recorded one year following his Mahaparinirvana, when the Buddha's main attendant Ananda recited these Sutras in their entirety at the First Buddhist Council, where they were recorded. At that Council, two other attendants recited two other classifications of the Buddha's teachings. Other Mahāyāna sūtras are presented as being taught by masters such as bodhisattvas like Mañjuśrī and Avalokiteśvara. There are various reasons that Indian Mahāyāna Buddhists give to explain why some Sutras appeared at later times. One such reason is that they had been hidden away in the land of the Nāgas (snake deities, dragons) until the proper time for their dissemination arrived. They are also sometimes called Vaipulya ("extensive") sūtras by earlier sources.

Nagercoil, natively spelt as Nāgarkovil (Tamil: [n̪aːhɐɾkoːʋil], "Temple of the Nāgas", or Nagaraja-Temple), is a Municipal Corporation city and the administrative headquarters of Kanyakumari District in Tamil Nadu state, India. Situated close to the tip of the Indian peninsula, it lies on an undulating terrain between the Western Ghats and the Arabian Sea.

Nagercoil is a centre for a range of economic activities in the small but densely populated Kanyakumari District. Economic activities in and around the city include tourism, wind energy, IT services, marine fish production and exports, rubber and cloves plantations, agro-crops, floral production, manufacture of fishnets, rubber products among other activities.

Garuda (Sanskrit: गरुड, romanized: Garuḍa; Pali: गरुळ, romanized: Garuḷa) is a Hindu deity who is primarily depicted as the mount (vahana) of the Hindu god Vishnu. This divine creature is mentioned in the Hindu, Buddhist, and Jain faiths. Garuda is also the half-brother of the Devas, Gandharvas, Daityas, Danavas, Nāgas, Vanara and Yakshas. He is the son of the sage Kashyapa and Vinata. He is the younger brother of Aruna, the charioteer of the Sun. Garuda is mentioned in several other texts such as the Puranas and the Vedas.

Garuda is described as the king of the birds and a kite-like figure. He is shown either in a zoomorphic form (a giant bird with partially open wings) or an anthropomorphic form (a man with wings and some ornithic features). Garuda is generally portrayed as a protector with the power to swiftly travel anywhere, ever vigilant and an enemy of every serpent. He is also known as Tarkshya and Vainateya.

Shesha (Sanskrit: शेष, romanised: Śeṣa, lit. 'Remainder'), also known by his epithets Sheshanaga (Sanskrit: शेषनाग, romanised: Śeṣanāga, lit. 'The snake Shesha') and Adishesha (Sanskrit: आदिशेष, romanised: Ādiśeṣa, lit. 'First Shesha'), is a serpentine demigod (naga) and king of the serpents (Nagaraja), as well as a primordial being of creation in Hinduism. In the Puranas, Shesha is said to hold all the planets of the universe on his hoods and to constantly sing the glories of Vishnu from all his mouths. He is sometimes referred to as Ananta (Sanskrit: अनन्त, lit. 'Without end') or Ananta Shesha (Sanskrit: अनन्त शेष, romanised: Ananta Śeṣa, lit. 'Endless Śeṣa/Remainder').

The Narayana form of Vishnu is often depicted as resting on Shesha, accompanied by his consort Lakshmi. Shesha is considered as one of the two mounts of Vishnu alongside Garuda. He is said to have descended upon Earth in the following human forms or incarnations: Lakshmana, brother of Vishnu's incarnation Rama during the Treta Yuga, and according to some traditions, as Balarama, brother of Vishnu's incarnation Krishna during the Dvapara Yuga. According to the Mahabharata (Adi Parva), his father was Kashyapa and his mother Kadru, though in other accounts, he is usually a primordial being created by Vishnu.

Yadu (Sanskrit: यदु, romanized: Yadu) is the founder of the Yadu dynasty in Hinduism. He is described to be the eldest son of King Yayati, and his queen, Devayani. He married five daughters of Nāga king.

Ulupi (Ulūpī), also known as Uluchi and Ulupika, is a Naga princess mentioned in the Hindu epic Mahabharata. Ulupi is the daughter of the king Kauravya, and is the second wife of Arjuna. She also finds a mention in the Vishnu Purana and the Bhagavata Purana.

Ulupi is said to have met and married Arjuna when he was in exile, and with whom she bore his son Iravan. She is also credited with redeeming Arjuna from the curse of the Vasus by restoring his life after he was slain in a battle by his son, Babhruvahana.

Iravan also known as Iravat and Iravant, is a minor character from the Hindu epic Mahabharata. The son of Pandava prince Arjuna (one of the main heroes of the Mahabharata) and the Naga princess Ulupi, Iravan is the central deity of the cult of Kuttantavar (Kuttandavar) which is also the name commonly given to him in that tradition—and plays a major role in the sect of Draupadi. Both these sects are of Tamil origin, from a region of the country where he is worshipped as a village deity and is known as Aravan. He is also a patron god of well-known transgender communities called Alis (also Aravani in Tamil, and Hijra throughout South Asia).

The Mahabharata portrays Iravan as dying a heroic death on the 8th day of the 18-day Kurukshetra War (Mahabharata war), the epic's main subject. However, the South Indian traditions have a supplementary practice of honouring Aravan's self-sacrifice to the goddess Kali to ensure her favour and the victory of the Pandavas in the war. The Kuttantavar tradition focuses on one of the three boons granted to Aravan by the god Krishna in honour of this self-sacrifice. Aravan requested that he be married before his death. Krishna satisfied this boon in his female form, Mohini. In Koovagam, Tamil Nadu, this incident is re-enacted in an 18-day festival, first by a ceremonial marriage of Aravan to Alis (hijra) and male villagers (who have taken vows to Aravan) and then by their widowhood after ritual re-enactment of Aravan's sacrifice.

Babhruvahana (Sanskrit: बभ्रुवाहन, romanized: Babhruvāhana) is a character in the ancient Sanskrit epic, the Mahabharata (c. 400 BCE - 400 CE). He is the son of the Pandava prince Arjuna and Chitrangada, the princess of Manalura (also known as Manipura), and later becomes the king of his maternal kingdom. Though Babhruvahana doesn't participate in the Kurukshetra War, he plays a central role in the Ashvamedha of the Pandavas, where he is forced into a conflict with his father, Arjuna, and ultimately kills him, only for Arjuna to be revived later.

Babhruvahana's story gains popularity in the 12th-century Jaiminiya Ashvamedhika, which expands his role—including waging a war against the Nāgas (snakes) in the underworld to retrieve an elixir and a divine gem to revive Arjuna, whom he beheaded in this version. Numerous literary works, plays and movies have been based on his story.