Mu'in al-Din Chishti in the context of "Qutbuddin Bakhtiar Kaki"

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⭐ Core Definition: Mu'in al-Din Chishti

Mu'in al-Din Hasan Chishti Sijzi (Persian: معین الدین چشتی, romanizedMuʿīn al-Dīn Chishtī; 1 February 1143 – 15 March 1236), known reverentially as Khawaja Gharib Nawaz (Persian: خواجه غریب نواز, romanizedKhawāja Gharīb Nawāz), was a Persian Sayyid Islamic scholar and mystic from Sistan, who eventually ended up settling in the Indian subcontinent in the early 13th-century, where he promulgated the Chishtiyya order of Islamic mysticism. This particular Tariqa (order) became the dominant Islamic spiritual order in medieval India. Most of the Indian Sunni saints are Chishti in their affiliation, including Nizamuddin Awliya (d. 1325) and Amir Khusrow (d. 1325).

Having arrived in the Delhi Sultanate during the reign of the sultan Iltutmish (d. 1236), Muʿīn al-Dīn moved from Delhi to Ajmer shortly thereafter, at which point he became increasingly influenced by the writings of the Sunni Hanbali scholar and mystic ʿAbdallāh Anṣārī (d. 1088), whose work on the lives of the early Islamic saints, the Ṭabāqāt al-ṣūfiyya, may have played a role in shaping Muʿīn al-Dīn's worldview. It was during his time in Ajmer that Muʿīn al-Dīn acquired the reputation of being a charismatic and compassionate spiritual preacher and teacher; and biographical accounts of his life written after his death report that he received the gifts of many "spiritual marvels (karāmāt), such as miraculous travel, clairvoyance, and visions of angels" in these years of his life. Muʿīn al-Dīn seems to have been unanimously regarded as a great saint after his death.

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👉 Mu'in al-Din Chishti in the context of Qutbuddin Bakhtiar Kaki

Quṭb al-Aqṭāb Khwāja Sayyid Muḥammad Bakhtiyār al-Ḥusaynī, Quṭb al-Dīn Bakhtiyār Kākī (Arabic: قُطْبِ الدِّينِ بَخْتِيَارِ كَاكِي, romanizedQutb-ud-Dīn Bakhtiyār Kākī) is(born 1173 – died 1235) was a Sunni Muslim Sufi mystic, saint and scholar of the Chishti Order from Delhi, India. He was the disciple and the spiritual successor of Khawaja Sayyid Mu'in al-Din Chishti as head of the Chishti order. Before him the Chishti order in India was confined to Ajmer and Nagaur. He played a major role in establishing the order securely in Delhi. His Dargah is located adjacent to Zafar Mahal in Mehrauli, and is also the venue of his annual Urs festivities. The Urs was held in high regard by many rulers of Delhi like Iltutmish who built a nearby stepwell, Gandhak ki Baoli for him, Sher Shah Suri who built a grand gateway, Bahadur Shah I who built the Moti Masjid mosque nearby and Farrukhsiyar who added a marble screen and a mosque.

His most famous disciple and spiritual successor was Khawaja Sayyid Fariduddin Ganjshakar, who in turn became the spiritual master of Delhi's noted Sufi saint, Nizamuddin Auliya, who himself was the spiritual master of Amir Khusrau and Nasiruddin Chiragh Dehlavi.

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Mu'in al-Din Chishti in the context of Chishti order

The Chishti order (Persian: چشتیه, romanizedČištiya) is a Sufi order of Sunni Islam named after the town of Chisht, Afghanistan where it was initiated by Abu Ishaq Shami. The order was brought to Herat and later spread across South Asia by Mu'in al-Din Chishti in the city of Ajmer.

The Chishti order is known for its emphasis on love, tolerance, and openness. The Chishti order is primarily followed in Afghanistan and the Indian subcontinent. The Chishti order was the first of the four main Sufi orders that became well-established in South Asia, which are the Qadiri, Chishti, Naqshbandi and Suhrawardi Sufi orders. Khwaja Muinuddin Chishti introduced the Chishti Order in Ajmer (Rajasthan, India) sometime in the middle of the 12th century. He was eighth in the line of succession from the founder of the Chishti Order, Abu Ishaq Shami. There are now several branches of the order, which has been the most prominent South Asian Sufi brotherhood since the 12th century.

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