Monastic in the context of "Cloisters"

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⭐ Core Definition: Monastic

Monasticism (from Ancient Greek μοναχός (monakhós) 'solitary, monastic'; from μόνος (mónos) 'alone'), also called monachism or monkhood, is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual activities. Monastic life plays an important role in many Christian churches, especially in the Catholic, Orthodox and Anglican traditions as well as in other faiths such as Buddhism, Hinduism, and Jainism. In other religions, monasticism is generally criticized and not practiced, as in Islam and Zoroastrianism; or plays a marginal role, as in modern Judaism.

Many monastics live in abbeys, convents, monasteries, or priories to separate themselves from the secular world, unless they are in mendicant or missionary orders.

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Monastic in the context of Third order

The term third order signifies, in general, lay members of Christian religious orders, who do not necessarily live in a religious community such as a monastery or a nunnery, and yet can claim to wear the religious habit and participate in the good works of a great order. Roman Catholicism, Lutheranism and Anglicanism all recognize third orders.

Third orders were a 12th-century adaptation of the medieval monastic confraternities. Members of third orders are known as tertiaries (Latin tertiarii, from tertius, "third"). In some cases, they may belong to a religious institute (a "congregation") that is called a "third order regular".

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Monastic in the context of History of timekeeping devices

The history of timekeeping devices dates back to when ancient civilizations first observed astronomical bodies as they moved across the sky. Devices and methods for keeping time have gradually improved through a series of new inventions, starting with measuring time by continuous processes, such as the flow of liquid in water clocks, to mechanical clocks, and eventually repetitive, oscillatory processes, such as the swing of pendulums. Oscillating timekeepers are used in modern timepieces. Sundials and water clocks were first used in ancient Egypt c. 1200 BC and later by the Babylonians, the Greeks and the Chinese. Incense clocks were being used in China by the 6th century. In the medieval period, Islamic water clocks were unrivalled in their sophistication until the mid-14th century. The hourglass, invented in Europe, was one of the few reliable methods of measuring time at sea.

In medieval Europe, purely mechanical clocks were developed after the invention of the bell-striking alarm, used to signal the correct time to ring monastic bells. The weight-driven mechanical clock controlled by the action of a verge and foliot was a synthesis of earlier ideas from European and Islamic science. Mechanical clocks were a major breakthrough, one notably designed and built by Henry de Vick in c. 1360, which established basic clock design for the next 300 years. Minor developments were added, such as the invention of the mainspring in the early 15th century, which allowed small clocks to be built for the first time.

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Monastic in the context of Edgar, King of England

Edgar (or Eadgar), c. 944 – 8 July 975, also known as Edgar the Peacemaker and the Peaceable, was King of the English from 959 until his death in 975. He became king of all England on his brother Eadwig's death. He was the younger son of King Edmund I and his first wife, Ælfgifu. A detailed account of Edgar's reign is not possible, because only a few events were recorded by chroniclers and monastic writers, who were more interested in recording the activities of the leaders of the church.

Edgar mainly followed the political policies of his predecessors, but there were major changes in the religious sphere. The English Benedictine Reform, which he strongly supported, became a dominant religious and social force. It is seen by historians as a major achievement, and it was accompanied by a literary and artistic flowering, mainly associated with Æthelwold, Bishop of Winchester. Monasteries aggressively acquired estates from lay landowners with Edgar's assistance, leading to disorder when he died and former owners sought to recover their lost property, sometimes by force. Edgar's major administrative reform was the introduction of a standardised coinage in the early 970s to replace the previous decentralised system. He also issued legislative codes which mainly concentrated on improving procedures for enforcement of the law.

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Monastic in the context of Cloistered

A cloister (from Latin claustrum 'enclosure') is a covered walk, open gallery, or open arcade running along the walls of buildings and forming a quadrangle or garth. The attachment of a cloister to a cathedral or church, commonly against a warm southern flank, usually indicates that it is (or once was) part of a monastic foundation, "forming a continuous and solid architectural barrier... that effectively separates the world of the monks from that of the serfs and workmen, whose lives and works went forward outside and around the cloister."

Cloistered (or claustral) life is also another name for the monastic life of a monk or nun. The English term enclosure is used in contemporary Catholic church law translations to mean cloistered, and some form of the Latin parent word "claustrum" is frequently used as a metonymic name for monastery in languages such as German. Cloistered clergy refers to monastic orders that strictly separate themselves from the affairs of the external world.

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Monastic in the context of Cluniac Reform

The Cluniac Reforms (also called the Benedictine Reform) were a series of changes within medieval monasticism in the Western Church focused on restoring the traditional monastic life, encouraging art, and caring for the poor. The movement began within the Benedictine order at Cluny Abbey, founded in 910 by William I, Duke of Aquitaine (875–918). The reforms were largely carried out by Saint Odo (c. 878 – 942) and spread throughout France (Burgundy, Provence, Auvergne, Poitou), into England (the English Benedictine Reform), and through much of Italy, northern Portugal and Spain.

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Monastic in the context of Brotherhood of the Holy Sepulchre

The Brotherhood of the Holy Sepulchre, or Holy Community of the All-Holy Sepulchre, is an Eastern Orthodox monastic fraternity guarding the Church of the Holy Sepulchre and other Christian holy places in the Holy Land. It was founded in its present form during the British Mandate in Palestine (1920-1948). Headed by the Greek Orthodox Patriarch of Jerusalem, the brotherhood also administers the Greek Orthodox Church of Jerusalem, such as metropolitans, archbishops, bishops, archimandrites, hieromonks, hierodeacons, and monks.

The brotherhood's symbol is the taphos, a monogram of the Greek letters tau (Τ) and phi (Φ), for the word taphos (τάφος, meaning "sepulchre, grave"). It can be seen on most Greek Orthodox buildings in Jerusalem.

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Monastic in the context of Pope Gregory I

Pope Gregory I (Latin: Gregorius I; Gregorio I; c. 540 – 12 March 604), commonly known as Saint Gregory the Great (Latin: Sanctus Gregorius Magnus; Italian: San Gregorio Magno), was the 64th Bishop of Rome from 3 September 590 until his death on 12 March 604. He is known for instituting the first recorded large-scale mission from Rome, the Gregorian mission, to convert the then largely pagan Anglo-Saxons to Christianity. Gregory is also well known for his writings, which were more prolific than those of any of the previous popes. The epithet Saint Gregory the Dialogist has been attached to him in Eastern Christianity because of his Dialogues. English translations of Eastern texts sometimes list him as Gregory "Dialogos" from the Greek διάλογος (dialogos, conversation), or the Anglo-Latinate equivalent "Dialogus". He is the second of the three Popes listed in the Annuario Pontificio with the title "the Great", alongside Popes Leo I and Nicholas I.

A Roman senator's son, and himself the prefect of Rome at 30, Gregory lived in a monastery that he established on his family estate before becoming a papal ambassador and then pope. Before becoming Pope, he challenged the theological views of Patriarch Eutychius of Constantinople before the emperor Tiberius II. Although he was the first pope from a monastic background, his prior political experiences may have helped him to be a talented administrator. During his papacy, his administration greatly surpassed that of the emperors Maurice and Theodosius in improving the welfare of the people of Rome. Gregory regained papal authority in Spain and France and sent missionaries to England, including Augustine of Canterbury and Paulinus of York. The realignment of barbarian allegiance to Rome from their Arian Christian alliances shaped medieval Europe. Gregory saw Franks, Lombards, and Visigoths align with Rome in religion. He also combated the Donatist heresy, popular particularly in North Africa at the time.

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