Cloister in the context of "Monastic"

Enclosed religious orders are religious orders whose members strictly separate themselves from the affairs of the external world. The term cloistered is synonymous with enclosed. In the Catholic Church, enclosure is regulated by the code of canon law, either the Latin code or the Oriental code, and also by the constitutions of the specific order. It is practised with a variety of customs according to the nature and charism of the community in question. This separation may involve physical barriers such as walls and grilles (that is, a literal cloister), with entry restricted for other people and certain areas exclusively permitted to the members of the convent. Outsiders may only temporarily enter this area under certain conditions (for example, if they are candidates for the order, doctors or craftsmen). The intended purpose for such enclosure is to prevent distraction from prayer and the religious life and to keep an atmosphere of silence.

Under certain circumstances, exceptions may be granted for enclosed men or women to leave the enclosure temporarily or permanently.

A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities (as cenobites) or alone (as hermits). A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary and outlying granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school, and a range of agricultural and manufacturing buildings such as a barn, a forge, or a brewery.

In English usage, the term monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics (nuns), particularly communities of teaching or nursing religious sisters. Historically, a convent denoted a house of friars (reflecting the Latin), now more commonly called a friary. Various religions may apply these terms in more specific ways.

The ambulatory (Latin: ambulatorium 'walking place') is the covered passage around a cloister or the processional way around the east end of a cathedral or large church and behind the high altar. The first ambulatory was in France in the 11th century but by the 13th century ambulatories had been introduced in England and many English cathedrals were extended to provide an ambulatory.

The same feature is often found in Indian architecture and Buddhist architecture generally, especially in older periods. Ritual circumambulation or parikrama around a stupa or cult image is important in Buddhism and Hinduism. Often the whole building was circumambulated, often many times. The Buddhist chaitya hall always allowed a path for this, and the Durga temple, Aihole (7th or 8th century) is a famous Hindu example.

The Tempietto del Bramante is a martyrium designed by Donato Bramante to commemorate the site traditionally regarded as the location of Saint Peter’s crucifixion. The small, freestanding chapel was commissioned by Ferdinand II of Aragon and Isabella I of Castile and was completed c. 1502 for the cloister of San Pietro in Montorio in Rome, Italy. The structure is considered a masterpiece of High Renaissance architecture, with scholars and architects noting Bramante’s harmonious proportions and his symbolic adaptation of Classical and early Christian architectural elements.

In ancient Greek and Roman architecture, a peristyle (/ˈpɛrɪˌstaɪl/; Ancient Greek: περίστυλον, romanized: perístulon) is a continuous porch formed by a row of columns (a colonnade) surrounding the perimeter of a building or a courtyard. Tetrastoön (τετράστῳον/τετράστοον, tetrástōion/tetrástoon, 'four arcades') is a rarely used archaic term for this feature. The peristyle in a Greek temple is a peristasis (περίστασις, perístasis). In the Christian ecclesiastical architecture that developed from the Roman basilica, a courtyard peristyle and its garden came to be known as a cloister.

An abbey is a type of monastery used by members of a religious order under the governance of an abbot or abbess. Abbeys provide a complex of buildings and land for religious activities, work, and housing of Christian or Buddhist monks and nuns.

The concept of the abbey has developed over many centuries from the early monastic ways of religious men and women where they would live isolated from the lay community about them. Religious life in an abbey may be monastic. An abbey may be the home of an enclosed religious order or may be open to visitors. The layout of the church and associated buildings of an abbey often follows a set plan determined by the founding religious order.

The Cistercians (/sɪˈstɜːrʃənz/), officially the Order of Cistercians (Latin: (Sacer) Ordo Cisterciensis, abbreviated as OCist or SOCist), are a Catholic religious order of monks and nuns that branched off from the Benedictines and follow the Rule of Saint Benedict, as well as the contributions of the highly influential Bernard of Clairvaux, known as the Latin Rule. They are also known as Bernardines, after Saint Bernard, or as White Monks, in reference to the colour of their cowl, as opposed to the black cowl worn by Benedictines.

The term Cistercian derives from Cistercium, the Latin name for the locale of Cîteaux, near Dijon in eastern France. It was here that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098. The first three abbots were Robert of Molesme, Alberic of Cîteaux and Stephen Harding. Bernard helped launch a new era when he entered the monastery in the early 1110s with 30 companions. By the end of the 12th century, the order had spread throughout most of Europe.