Medieval Egypt in the context of "Mamluk Sultanate (Cairo)"

The Mamluk Sultanate (Arabic: سلطنة المماليك, romanized: Salṭanat al-Mamālīk), also known as Mamluk Egypt or the Mamluk Empire, was a state that ruled Egypt, the Levant and the Hejaz from the mid-13th to early 16th centuries, with Cairo as its capital. It was ruled by a military caste of mamluks (freed slave soldiers) headed by a sultan. The sultanate was established with the overthrow of the Ayyubid dynasty in Egypt in 1250 and was conquered by the Ottoman Empire in 1517. Mamluk history is generally divided into the Turkic or Bahri period (1250–1382) and the Circassian or Burji period (1382–1517), called after the predominant ethnicity or corps of the ruling Mamluks during these respective eras.

The first rulers of the sultanate hailed from the mamluk regiments of the Ayyubid sultan as-Salih Ayyub (r. 1240–1249), usurping power from his successor in 1250. The Mamluks under Sultan Qutuz and Baybars routed the Mongols in 1260, halting their southward expansion. They then conquered or gained suzerainty over the Ayyubids' Syrian principalities. Baybars also installed a surviving branch of the Abbasid dynasty in Cairo, who officially remained as caliphs and granted symbolic prestige to the sultanate. By the end of the 13th century, through the efforts of sultans Baybars, Qalawun (r. 1279–1290) and al-Ashraf Khalil (r. 1290–1293), the Mamluks had conquered the Crusader states, expanded into Makuria (Nubia), Cyrenaica, the Hejaz, and southern Anatolia. The sultanate then experienced a long period of stability and prosperity during the third reign of al-Nasir Muhammad (r. 1293–1294, 1299–1309, 1310–1341), before giving way to the internal strife characterizing the succession of his sons, when real power was held by senior emirs.

The Kutama (Berber: Ikutamen; Arabic: كتامة) were a Berber tribe in northern Algeria classified among the Berber confederation of the Bavares. The Kutama are attested much earlier, in the form Koidamousii by the Greek geographer Ptolemy.

The Kutama played a pivotal role in establishing the Fatimid Caliphate (909–1171), forming the bulk of the Fatimid army which eventually overthrew the Aghlabids who controlled Ifriqiya, and which then went on to conquer Egypt, Sudan, Hijaz and the southern Levant in 969–975. The Kutama remained one of the mainstays of the Fatimid army until well into the 11th century.

The Fatimid conquest of Egypt took place in 969 when the troops of the Fatimid Caliphate under the general Jawhar captured Egypt, then ruled by the autonomous Ikhshidid dynasty in the name of the Abbasid Caliphate.

The Fatimids launched repeated invasions of Egypt soon after coming to power in Ifriqiya (modern Tunisia and eastern Algeria) in 909, but failed against the still-strong Abbasid Caliphate. By the 960s, however, while the Fatimids had consolidated their rule and grown stronger, the Abbasid Caliphate had collapsed, and the Ikhshidid regime was facing prolonged crisis: foreign raids and a severe famine were compounded by the death in 968 of the strongman Abu al-Misk Kafur. The resulting power vacuum led to open infighting among the various factions in Fustat, the capital of Egypt. The atmosphere of crisis was deepened by the simultaneous advances of the Byzantine Empire against the Muslim states of the Eastern Mediterranean. Meanwhile, Fatimid agents operated openly in Egypt, and the local elites increasingly came to accept and even welcome the prospect of a Fatimid takeover in hopes of ending the instability and insecurity.

The Battle of Hama was fought some 24 km (15 mi) from the city of Hama in Syria on 29 November 903 between the forces of the Abbasid Caliphate and pro-Isma'ili Bedouin (called "Fatimids" or "Qarmatians"). The Abbasids were victorious, resulting in the capture and execution of the Isma'ili leadership. This removed the Isma'ili presence in northern Syria, and was followed by the suppression of another revolt in Iraq in 906. More importantly, it paved the way for the Abbasid attack on the autonomous Tulunid dynasty and the reincorporation of the Tulunid domains in southern Syria and Egypt into the Abbasid Caliphate.

Venetian glass (Italian: vetro veneziano) is glassware made in Venice, typically on the island of Murano near the city. Traditionally it is made with a soda–lime "metal" and is typically elaborately decorated, with various "hot" glass-forming techniques, as well as gilding, enamel, or engraving. Production has been concentrated on the Venetian island of Murano since the 13th century. Today Murano is known for its art glass, but it has a long history of innovations in glassmaking in addition to its artistic fame—and was Europe's major center for luxury glass from the High Middle Ages to the Italian Renaissance. During the 15th century, Murano glassmakers created cristallo—which was almost transparent and considered the finest glass in the world. Murano glassmakers also developed a white-colored glass (milk glass called lattimo) that looked like porcelain. They later became Europe's finest makers of mirrors.

During the Early Middle Ages, Venice was originally controlled by the Eastern Roman Empire before eventually becoming an independent city state. It flourished as a trading center and seaport in the High Middle Ages. Its connections with the Middle East helped its glassmakers gain additional skills, as glassmaking was more advanced in areas such as Syria and Egypt. Although Venetian glassmaking in factories existed as far back as the eighth century, it became concentrated in Murano by law beginning in 1291, in part because glass factories often caught fire, and moving all of them to one island removed much of the possibility of a major fire disaster for the rest of the city. Another reason for moving the glassmakers to Murano was that Venetian glassmakers developed secret recipes and methods for making glass, and the concentration of Venice's glassmaking on the island of Murano enabled better control of those secrets.

Abu al-Qasim Ammar ibn Ali al-Mawsili (Arabic: عمار الموصلي) was an important eleventh-century Arab Muslim ophthalmologist. Despite little being known about his life or education, he has been described as the most original of all Arab oculists.

As his nisba indicates, Ammar was born in Mosul, and later moved to Egypt, where he settled during the reign of the Fatimid caliph al-Hakim bi-Amr Allah, to whom he wrote his only composition, Kitāb al-muntakhab fī ilm al-ayn (“The book of choice in ophthalmology”).