Mamluk in the context of "Mamluk Sultanate"

⭐ In the context of the Mamluk Sultanate, the division of its history into the Bahri and Burji periods primarily reflects what aspect of the ruling class?

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👉 Mamluk in the context of Mamluk Sultanate

The Mamluk Sultanate (Arabic: سلطنة المماليك, romanizedSalṭanat al-Mamālīk), also known as Mamluk Egypt or the Mamluk Empire, was a state that ruled Egypt, the Levant and the Hejaz from the mid-13th to early 16th centuries, with Cairo as its capital. It was ruled by a military caste of mamluks (freed slave soldiers) headed by a sultan. The sultanate was established with the overthrow of the Ayyubid dynasty in Egypt in 1250 and was conquered by the Ottoman Empire in 1517. Mamluk history is generally divided into the Turkic or Bahri period (1250–1382) and the Circassian or Burji period (1382–1517), called after the predominant ethnicity or corps of the ruling Mamluks during these respective eras.

The first rulers of the sultanate hailed from the mamluk regiments of the Ayyubid sultan as-Salih Ayyub (r. 1240–1249), usurping power from his successor in 1250. The Mamluks under Sultan Qutuz and Baybars routed the Mongols in 1260, halting their southward expansion. They then conquered or gained suzerainty over the Ayyubids' Syrian principalities. Baybars also installed a surviving branch of the Abbasid dynasty in Cairo, who officially remained as caliphs and granted symbolic prestige to the sultanate. By the end of the 13th century, through the efforts of sultans Baybars, Qalawun (r. 1279–1290) and al-Ashraf Khalil (r. 1290–1293), the Mamluks had conquered the Crusader states, expanded into Makuria (Nubia), Cyrenaica, the Hejaz, and southern Anatolia. The sultanate then experienced a long period of stability and prosperity during the third reign of al-Nasir Muhammad (r. 1293–1294, 1299–1309, 1310–1341), before giving way to the internal strife characterizing the succession of his sons, when real power was held by senior emirs.

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Mamluk in the context of Muhammad Ali of Egypt

Muhammad Ali (4 March 1769 – 2 August 1849) was the Ottoman Albanian viceroy and governor who became the de facto ruler of Egypt from 1805 to 1848, widely considered the founder of modern Egypt. At the height of his rule in 1840, he controlled Egypt, Sudan, Hejaz, the Levant, Crete and parts of Greece and transformed Cairo from a mere Ottoman provincial capital to the center of an expansive empire.

Born in a village in Albania, when he was young he moved with his family to Kavala in the Rumelia Eyalet, where his father, an Albanian tobacco and shipping merchant, served as an Ottoman commander of a small unit in the city. Ali was a military commander in an Albanian Ottoman force sent to recover Egypt from French occupation following Napoleon's withdrawal. He rose to power through a series of political maneuvers, and in 1805 he was named Wāli (governor) of Egypt and gained the rank of Pasha. As Wāli, Ali attempted to modernize Egypt by instituting dramatic reforms in the military, economic and cultural spheres. He also initiated a violent purge of the Mamluks, consolidating his rule and permanently ending the Mamluk hold over Egypt.

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Mamluk in the context of Ghaznavids

The Ghaznavid dynasty (Persian: غزنویان Ġaznaviyān) was a Persianate Muslim dynasty of Turkic mamluk origin. It ruled the Ghaznavid Empire or the Empire of Ghazni from 977 to 1186, which at its greatest extent, extended from the Oxus to the Indus Valley. The dynasty was founded by Sabuktigin upon his succession to the rule of Ghazna after the death of his father-in-law, Alp Tigin, who was an ex-general of the Samanid Empire from Balkh.

Sabuktigin's son, Mahmud of Ghazni, expanded the Ghaznavid Empire to the Amu Darya, the Indus River and the Indian Ocean in the east and to Rey and Hamadan in the west. Under the reign of Mas'ud I, the Ghaznavid dynasty began losing control over its western territories to the Seljuk Empire after the Battle of Dandanaqan in 1040, resulting in a restriction of its holdings to modern-day Afghanistan, Pakistan and Northern India.

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Mamluk in the context of Khwarazmian Empire

The Khwarazmian Empire (English: /kwəˈræzmiən/), or simply Khwarazm, was a culturally Persianate, Sunni Muslim empire of Turkic mamluk origin. Khwarazmian Empire ruled large parts of present-day Central Asia, Afghanistan, and Iran from 1077 to 1231; first as vassals of the Seljuk Empire and the Qara Khitai (Western Liao dynasty), and from circa 1190 as independent rulers up until the Mongol invasion in 1219–1221.

The date of the founding of the state remains debatable. The dynasty that ruled the empire was founded by Anush Tigin (Gharachai), initially a Turkic slave of the rulers of Gharchistan, later a Mamluk in the service of the Seljuks. However, it was under Ala ad-Din Atsiz (r. 1127–1156), a descendant of Anush Tigin, that Khwarazm became independent from its neighbors.

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Mamluk in the context of Islamized

The spread of Islam spans almost 1,400 years. The early Muslim conquests that occurred following the death of Muhammad in 632 CE led to the creation of the caliphates, expanding over a vast geographical area; conversion to Islam was boosted by Arab Muslim forces expanding over vast territories and building imperial structures over time. Most of the significant expansion occurred during the reign of the rāshidūn ("rightly-guided") caliphs from 632 to 661 CE, which were the first four successors of Muhammad. These early caliphates, coupled with Muslim economics and trading, the Islamic Golden Age, and the age of the Islamic gunpowder empires, resulted in Islam's spread outwards from Mecca towards the Indian, Atlantic, and Pacific Oceans and the creation of the Muslim world. The Islamic conquests, which culminated in the Arab empire being established across three continents (Asia, Africa, and Europe), enriched the Muslim world, achieving the economic preconditions for the emergence of this institution owing to the emphasis attached to Islamic teachings. Trade played an important role in the spread of Islam in some parts of the world, such as Indonesia. During the early centuries of Islamic rule, conversions in the Middle East were mainly individual or small-scale. While mass conversions were favored for spreading Islam beyond Muslim lands, policies within Muslim territories typically aimed for individual conversions to weaken non-Muslim communities. However, there were exceptions, like the forced mass conversion of the Samaritans.

Muslim dynasties were soon established and subsequent empires such as those of the Umayyads, Abbasids, Mamluks, Seljukids, and the Ayyubids were among some of the largest and most powerful in the world. The Ajuran and Adal Sultanates, and the wealthy Mali Empire, in North Africa, the Delhi, Deccan, and Bengal Sultanates, and Mughal and Durrani Empires, and Kingdom of Mysore and Nizam of Hyderabad in the Indian subcontinent, the Ghaznavids, Ghurids, Samanids in Persia, Timurids, and the Ottoman Empire in Anatolia significantly changed the course of history. The people of the Islamic world created numerous sophisticated centers of culture and science with far-reaching mercantile networks, travelers, scientists, hunters, mathematicians, physicians, and philosophers, all contributing to the Islamic Golden Age. The Timurid Renaissance and the Islamic expansion in South and East Asia fostered cosmopolitan and eclectic Muslim cultures in the Indian subcontinent, Malaysia, Indonesia and China. The Ottoman Empire, which controlled much of the Middle East and North Africa in the early modern period, also did not officially endorse mass conversions, but evidence suggests they occurred, particularly in the Balkans, often to evade the jizya tax. Similarly, Christian sources mention requests for mass conversions to Islam, such as in Cyprus, where Ottoman authorities refused, fearing economic repercussions.

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Mamluk in the context of St. John's Cathedral, Nicosia

The Cathedral of St. John the Theologian (Greek: Καθεδρικός Ναός Αγίου Ιωάννη) is the main church of the Church of Cyprus. It is located in Nicosia, the capital city of Cyprus.

The church was built in the fourteenth century at the site of Benedictine Abbey of St. John the Theologian that had been founded by the House of Lusignan. First reference about the church appears in historical sources starting from the eleventh century. Due to frequent Mamluk invasions, Benedictines left the island in 1426, and the monastery was passed over to the Orthodox. However, the monastery retained its dedication to St. John the Theologian.

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Mamluk in the context of Nazareth

Nazareth is the largest city in the Northern District of Israel. In 2023 its population was 77,208. Known as "the Arab capital of Israel", Nazareth serves as a cultural, political, religious, economic and commercial center for the Arab citizens of Israel. The inhabitants are predominantly Arabs, of whom 69% are Muslim and 31% Christian. The city also commands immense religious significance, deriving from its status as the hometown of Jesus, the central figure of Christianity and a prophet in Islam and the Baháʼí Faith.

Findings unearthed in the neighboring Qafzeh Cave show that the area around Nazareth was populated in the prehistoric period. Nazareth was a Jewish village during the Roman and Byzantine periods, and is described in the New Testament as the childhood home of Jesus. It became an important city during the Crusades after Tancred established it as the capital of the Principality of Galilee. The city declined under Mamluk rule, and following the Ottoman conquest, the city's Christian residents were expelled, only to return once Fakhr ad-Dīn II granted them permission to do so. In the 18th century, Zahir al-Umar transformed Nazareth into a large town by encouraging immigration to it. The city grew steadily during the late 19th and early 20th centuries, when European powers invested in the construction of churches, monasteries, educational and health facilities.

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