Modernization theory in the context of "Digital Age"

The Kingdom of Italy was governed by the National Fascist Party from 1922 to 1943 with Benito Mussolini as prime minister transforming the country into a totalitarian dictatorship. The Fascists crushed political opposition, while promoting economic modernization, traditional social values and a rapprochement with the Roman Catholic Church. They also promoted imperialism, resulting in the expansion of the Italian Empire.

According to historian Stanley G. Payne, "[the] Fascist government passed through several relatively distinct phases". The first phase (1922–1925) was nominally a continuation of the parliamentary system, albeit with a "legally-organized executive dictatorship". In foreign policy, Mussolini ordered the pacification of Libya against rebels in the Italian colonies of Tripolitania and Cyrenaica (eventually unified in Italian Libya), inflicted the bombing of Corfu, established a protectorate over Albania, and annexed the city of Fiume into Italy after a treaty with the Kingdom of Yugoslavia. The second phase (1925–1929) was "the construction of the Fascist dictatorship proper". The third phase (1929–1935) saw less interventionism in foreign policy. The fourth phase (1935–1940) was characterized by an aggressive foreign policy: the Second Italo-Ethiopian War, which was launched from Eritrea and Somaliland; confrontations with the League of Nations, leading to sanctions; growing economic autarky; the invasion of Albania; and the signing of the Pact of Steel. The fifth phase (1940–1943) was World War II itself, ending in military defeat, while the sixth and final phase (1943–1945) was the rump Salò Government under German control.

Secularism is the principle of seeking to conduct human affairs based on naturalistic considerations, uninvolved with religion. It is most commonly thought of as the separation of religion from civil affairs and the state and may be broadened to a similar position seeking to remove or to minimize the role of religion in any public sphere. Secularism may encapsulate anti-clericalism, atheism, naturalism, non-sectarianism, neutrality on topics of religion, or antireligion. Secularism is not necessarily antithetical to religion, but may be compatible with it. As a philosophy, secularism seeks to interpret life based on principles derived solely from the material world, without recourse to religion. It shifts the focus from religion towards "temporal" and material concerns.

There are distinct traditions of secularism like the French, Turkish, American and Indian models. These differ greatly, from the American emphasis on avoiding an established religion and freedom of belief, to the French interventionist model, and more. The purposes and arguments in support of secularism vary widely, ranging from assertions that it is a crucial element of modernization, or that religion and traditional values are backward and divisive, to the claim that it is the only guarantor of free religious exercise.

The Republic of Afghanistan (Pashto: د افغانستان جمهوریت, Dǝ Afġānistān Jumhūriyat; Dari: جمهوری افغانستان, Jumhūrī-yi Afğānistān) was the first republic in Afghanistan. It is often called the Daoud Republic, as it was established in July 1973 by General Sardar Mohammad Daoud Khan of the Barakzai dynasty (alongside senior Barakzai princes) who deposed his cousin, King Mohammad Zahir Shah, in a coup d'état. The occasion for the coup was the 1964 Constitution of Afghanistan which took power from most members of the royal family in favour of centralization under Zahir Shah and his offspring under the tenet of democracy. Daoud Khan was known for his autocracy and attempts to modernize the country with help from both the Soviet Union and the United States, among others.

In 1978, a military coup known as the Saur Revolution took place, instigated by the communist People's Democratic Party of Afghanistan, in which Daoud and his family were killed. The "Daoud Republic" was subsequently succeeded by the Soviet-backed Democratic Republic of Afghanistan.

Organizational theory refers to a series of interrelated concepts that involve the sociological study of the structures and operations of formal social organizations. Organizational theory also seeks to explain how interrelated units of organization either connect or do not connect with each other. Organizational theory also concerns understanding how groups of individuals behave, which may differ from the behavior of an individual. The behavior organizational theory often focuses on is goal-directed. Organizational theory covers both intra-organizational and inter-organizational fields of study.

In the early 20th century, theories of organizations initially took a rational perspective but have since become more diverse. In a rational organization system, there are two significant parts: Specificity of Goals and Formalization. The division of labor is the specialization of individual labor roles, associated with increasing output and trade. Modernization theorist Frank Dobbin wrote that "modern institutions are transparently purposive and that we are in the midst of an extraordinary progression towards more efficiency." Max Weber's conception of bureaucracy is characterized by the presence of impersonal positions that are earned and not inherited, rule-governed decision-making, professionalism, chain of command, defined responsibility, and bounded authority. Contingency theory holds that an organization must try to maximize performance by minimizing the effects of various environmental and internal constraints, and that the ability to navigate this requisite variety may depend upon the development of a range of response mechanisms.

In sociology, secularization (British English: secularisation) is a multilayered concept that generally denotes "a transition from a religious to a more worldly level." There are many types of secularization and most do not lead to atheism or irreligion, nor are they automatically antithetical to religion. Secularization has different connotations such as implying differentiation of secular from religious domains, the marginalization of religion in those domains, or it may also entail the transformation of religion as a result of its recharacterization (e.g., as a private concern, or as a non-political matter or issue).

The secularization thesis expresses the idea that through the lens of the European enlightenment modernization, rationalization, combined with the ascent of science and technology, religious authority diminishes in all aspects of social life and governance. Pew Research Center notes that economic development is positively correlated with less religiousness. According to Pippa Norris and Ronald Inglehart, "virtually all advanced industrial societies" have become more secular in recent decades.

Westernization (or Westernisation, see spelling differences), also Europeanisation or occidentalization (from the Occident), is a process whereby societies come under or adopt what is considered to be Western culture, in areas such as industry, technology, science, education, politics, economics, lifestyle, law, norms, mores, customs, traditions, values, mentality, perceptions, diet, clothing, language, writing system, religion, and philosophy. During colonialism it often involved the spread of Christianity. A related concept is Northernization, which is the consolidation or influence of the Global North.

Westernization has been a growing influence across the world in the last few centuries, with some thinkers assuming Westernization to be the equivalent of modernization, a way of thought that is often debated. The overall process of Westernization is often two-sided in that Western influences and interests themselves are joined with parts of the affected society, at minimum, to become a more Westernized society, with the putative goal of attaining a Western life or some aspects of it, while Western societies are themselves affected by this process and interaction with non-Western groups.