Mishnaic in the context of "Binding and loosing"

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⭐ Core Definition: Mishnaic

The Mishnah or the Mishna (/ˈmɪʃnə/; Hebrew: מִשְׁנָה, romanizedmišnā, lit.'study by repetition', from the verb לִשְׁנוֹתlišnot, "to repeat") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. It is viewed as authoritative and binding revelation by most Orthodox Jews and some non-Orthodox Jews.

The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris, in the late second or early third century CE. in a time when the persecution of Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten.

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👉 Mishnaic in the context of Binding and loosing

Binding and loosing is originally a Jewish Mishnaic phrase also mentioned in the New Testament, as well as in the Targum. In usage, to bind and to loose simply means to forbid by an indisputable authority and to permit by an indisputable authority. One example of this is Isaiah 58:5–6 which relates proper fasting to loosing the chains of injustice.

The poseks had, by virtue of their ordination, the power of deciding disputes relating to Jewish law. Hence, the difference between the two main schools of thought in early classical Judaism were summed up by the phrase the school of Shammai binds; the school of Hillel looses. Theoretically, however, the authority of the poseks proceeded from the Sanhedrin, and there is therefore a Talmudic statement that there were three decisions made by the lower house of judgment (the Sanhedrin) to which the upper house of judgment (the heavenly one) gave its supreme sanction. The claim that whatsoever [a disciple] bind[s] or loose[s] on earth shall be bound or loosed in heaven, which the Gospel of Matthew attributes to Jesus, and is still used commonly today in prayer, an effective method on account to Christianity.

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