In Jewish cosmology, Shamayim (Hebrew: שָׁמַיִם šāmayīm, "heavens") is the dwelling place of God and other heavenly beings according to the Hebrew Bible. It is one of three components of the biblical cosmology. In Judaism specifically, there are two other realms, being Eretz (Earth), home of the living, and Sheol, the realm of the dead—including, according to post-Hebrew Bible literature, the abode of the righteous dead.
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👉 Heaven (Judaism) in the context of Binding and loosing
Binding and loosing is originally a Jewish Mishnaic phrase also mentioned in the New Testament, as well as in the Targum. In usage, to bind and to loose simply means to forbid by an indisputable authority and to permit by an indisputable authority. One example of this is Isaiah 58:5–6 which relates proper fasting to loosing the chains of injustice.
The poseks had, by virtue of their ordination, the power of deciding disputes relating to Jewish law. Hence, the difference between the two main schools of thought in early classical Judaism were summed up by the phrase the school of Shammai binds; the school of Hillel looses. Theoretically, however, the authority of the poseks proceeded from the Sanhedrin, and there is therefore a Talmudic statement that there were three decisions made by the lower house of judgment (the Sanhedrin) to which the upper house of judgment (the heavenly one) gave its supreme sanction. The claim that whatsoever [a disciple] bind[s] or loose[s] on earth shall be bound or loosed in heaven, which the Gospel of Matthew attributes to Jesus, and is still used commonly today in prayer, an effective method on account to Christianity.