Ming dynasty in the context of "Southern Ming"

Chinese philosophy (simplified Chinese: 中国哲学; traditional Chinese: 中國哲學) refers to the philosophical traditions that originated and developed within the historical and cultural context of China. It encompasses systematic reflections on issues such as existence, knowledge, ethics, and politics. Evolving over more than two millennia, Chinese philosophy includes classical traditions such as Confucianism, Daoism, and Buddhism, as well as modern responses to Western philosophical currents. As a cultural form of philosophy, it addresses universal philosophical concerns while also reflecting the specific historical and social conditions of China.

The historical development of Chinese philosophy began during the Spring and Autumn and Warring States periods, a time known as the "Hundred Schools of Thought". Major schools such as Confucianism, Daoism, Mohism, and Legalism emerged with distinct views on human nature, social order, and political authority. During the Han dynasty, Confucianism was established as the official ideology, shaping China's intellectual and political systems for centuries. In subsequent eras, Chinese philosophy integrated influences from Indian Buddhism, giving rise to new developments such as Neo-Confucianism in the Song and Ming dynasties. In the modern period, Chinese thinkers engaged with Western thought, resulting in the emergence of Three Principles of the People, Chinese Marxism, New Confucianism, and other philosophical movements. Throughout the 20th century, these traditions were reshaped by political upheaval and continue to evolve today.

Jun ware (Chinese: 鈞窯; pinyin: Jūn yáo; Wade–Giles: Chün-yao) is a type of Chinese pottery, one of the Five Great Kilns of Song dynasty ceramics. Despite its fame, much about Jun ware remains unclear, and the subject of arguments among experts. Several different types of pottery are covered by the term, produced over several centuries and in several places, during the Northern Song dynasty (960–1127), Jin dynasty (1115–1234) and Yuan dynasty (1271–1368), and (as has become clearer in recent years) lasting into the early Ming dynasty (1368–1644).

Some of the wares were for a popular market, especially the drinking vessels, but others seem to have been made for the imperial court and are known as "official Jun wares"; they are not mentioned in contemporary documents and their dating remains somewhat controversial. These are mostly bowls for growing bulbs or flower-pots with matching stands, such as can be seen in many paintings of scenes in imperial palaces. The consensus that seems to be emerging, driven largely by the interpretation of excavations at kiln sites, divides Jun wares into two groups: a large group of relatively popular wares made in simple shapes from the Northern Song to (at lower quality) the Yuan, and a much rarer group of official Jun wares made at a single site (Juntai) for the imperial palaces in the Yuan and early Ming periods. Both types rely largely for their effect on their use of the blue and purple glaze colours; the latter group are sturdy shapes for relatively low-status uses such as flowerpots and perhaps spitoons.

A figurine (a diminutive form of the word figure) or statuette is a small, three-dimensional sculpture that represents a human, deity or animal, or, in practice, a pair or small group of them. Figurines have been made in many media, with clay, metal, wood, glass, and today plastic or resin the most significant. Ceramic figurines not made of porcelain are called terracottas in historical contexts.

Figures with movable parts, allowing limbs to be posed, are more likely to be called dolls, mannequins, or action figures; or robots or automata, if they can move on their own. Figurines and miniatures are sometimes used in board games, such as chess, and tabletop role playing games.

A novel is an extended work of narrative fiction usually written in prose and published as a book. The word derives from the Italian: novella for 'new', 'news', or 'short story (of something new)', itself from the Latin: novella, a singular noun use of the neuter plural of novellus, diminutive of novus, meaning 'new'. According to Margaret Doody, the novel has "a continuous and comprehensive history of about two thousand years", with its origins in the Ancient Greek and Roman novel, Medieval chivalric romance, and the tradition of the Italian Renaissance novella. The ancient romance form was revived by Romanticism, in the historical romances of Walter Scott and the Gothic novel. Some novelists, including Nathaniel Hawthorne, Herman Melville, Ann Radcliffe, and John Cowper Powys, preferred the term romance. Such romances should not be confused with the genre fiction romance novel, which focuses on romantic love. M. H. Abrams and Walter Scott have argued that a novel is a fiction narrative that displays a realistic depiction of the state of a society, like Harper Lee's To Kill a Mockingbird. The romance, on the other hand, encompasses any fictitious narrative that emphasizes marvellous or uncommon incidents. In reality, such works are nevertheless also commonly called novels, including Mary Shelley's Frankenstein and J. R. R. Tolkien's The Lord of the Rings.

The spread of printed books in China led to the appearance of the vernacular classic Chinese novels during the Ming dynasty (1368–1644), and Qing dynasty (1616–1911). An early example from Europe was Hayy ibn Yaqdhan by the Sufi writer Ibn Tufayl in Muslim Spain. Later developments occurred after the invention of the printing press. Miguel de Cervantes, author of Don Quixote (the first part of which was published in 1605), is frequently cited as the first significant European novelist of the modern era. Literary historian Ian Watt, in The Rise of the Novel (1957), argued that the modern novel was born in the early 18th century with Robinson Crusoe.

For most of its history, China was organized into various dynastic kingdoms or states under the rule of hereditary monarchs. Beginning with the establishment of dynastic rule by Yu the Great c. 2070 BC, and ending with Emperor Yuan Shi Kai in AD 1916, China came to organize itself around the succession of monarchical dynasties. Besides those established by the dominant Han ethnic group or its spiritual Huaxia predecessors, dynasties throughout Chinese history were also founded by non-Han peoples.

Dividing Chinese history into dynastic epochs is a convenient and conventional method of periodization. Accordingly, a dynasty may be used to delimit the era during which a family reigned, as well as to describe events, trends, personalities, artistic compositions, and artifacts of that period. For example, porcelain made during the Ming dynasty may be referred to as "Ming porcelain".

The history of Chinese literature extends thousands of years, and begins with the earliest recorded inscriptions, court archives, building to the major works of philosophy and history written during the Axial Age. The Han (202 BC – 220 AD) and Tang (618–907 AD) dynasties were considered golden ages of poetry, while the Song (960–1279) and Yuan (1271–1368) were notable for their lyrics (ci), essays, dramas, and plays. During the Ming and Qing, mature novels were written in written vernacular Chinese, an evolution from the preeminence of Literary Chinese patterned off the language of the Chinese classics. The introduction of widespread woodblock printing during the Tang and the invention of movable type printing by Bi Sheng (990–1051) during the Song rapidly spread written knowledge throughout China. Around the turn of the 20th century, the author Lu Xun (1881–1936) is considered an influential voice of vernacular Chinese literature.

The Mandate of Heaven (Chinese: 天命; pinyin: Tiānmìng; Wade–Giles: T'ien-ming; lit. 'Heaven's command') is a Chinese political doctrine that was used in Ancient China and Imperial China to legitimize the rule of the king or emperor of China. According to this doctrine, Heaven (天, Tian) bestows its mandate on a virtuous ruler, called the Son of Heaven (天子, Tianzi), who is the supreme universal monarch that will rule the world (天下, Tianxia; "[all] under heaven"). If a ruler was overthrown, this was interpreted as an indication that the ruler and his dynasty were unworthy and had lost the Mandate. It was also a common belief that natural disasters such as famine and flood were divine retributions bearing signs of Heaven's displeasure with the ruler, so there would often be revolts following major disasters as the people saw these calamities as signs that the Mandate of Heaven had been withdrawn.

The Mandate of Heaven does not require a legitimate ruler to be of noble birth. Chinese dynasties such as the Han and Ming were founded by men of common origins, but they were seen as having succeeded because they had gained the Mandate of Heaven. Retaining the mandate is contingent on the just and able performance of the rulers and their heirs.

Macau or Macao is a special administrative region of the People's Republic of China (PRC). With a population of about 710,000 people and a land area of 32.9 km (12.7 sq mi), it is the most densely populated region in the world.

Formerly a Portuguese colony, the territory of Portuguese Macau was first leased to Portugal by the Ming dynasty as a trading post in 1557. Portugal paid an annual rent and administered the territory under Chinese sovereignty until 1887, when Portugal gained perpetual colonial rights with the signing of the Sino-Portuguese Treaty of Peking. The colony remained under Portuguese rule until the 1999 handover to China. Macau is a special administrative region of China, which maintains separate governing and economic systems from those of mainland China under the principle of "one country, two systems". The unique blend of Portuguese and Chinese architecture in the city's historic centre has resulted in its designation as a UNESCO World Heritage Site in 2005.

Sakhalin (Russian: Сахалин, IPA: [səxɐˈlʲin]) is an island in Northeast Asia. Its north coast lies 6.5 km (4.0 mi) off the southeastern coast of Khabarovsk Krai in Russia, while its southern tip lies 40 kilometres (25 mi) north of the Japanese island of Hokkaido. An island of the West Pacific, Sakhalin divides the Sea of Okhotsk to its east from the Sea of Japan to its southwest. It is administered as part of Sakhalin Oblast and is the largest island of Russia, with an area of 72,492 square kilometres (27,989 sq mi). The island has a population of roughly 500,000, the majority of whom are Russians. The indigenous peoples of the island are the Ainu, Oroks, and Nivkhs, who are now present in very small numbers.

The island's name is derived from the Manchu word Sahaliyan (ᠰᠠᡥᠠᠯᡳᠶᠠᠨ), which was the name of the Qing dynasty city of Aigun. The Ainu people of Sakhalin paid tribute to the Yuan, Ming, and Qing dynasties and accepted official appointments from them. Sometimes the relationship was forced but control from dynasties in China was loose for the most part.

Okinawa Prefecture (Japanese: 沖縄県, Hepburn: Okinawa-ken; pronounced [o.kʲi.na.wa(ꜜ.keɴ)]; Okinawan: 沖縄県, romanized: Uchinaachin) is the southernmost and westernmost prefecture of Japan. It consists of three main island groups—the Okinawa Islands, the Sakishima Islands, and the Daitō Islands—spread across a maritime zone approximately 1,000 kilometers east to west and 400 kilometers north to south. Despite a modest land area of 2,281 km (880 sq mi), Okinawa's territorial extent over surrounding seas makes its total area nearly half the combined size of Honshu, Shikoku, and Kyushu. Of its 160 islands, 49 are inhabited. The largest and most populous island is Okinawa Island, which hosts the capital city, Naha, as well as major urban centers such as Okinawa, Uruma, and Urasoe. The prefecture has a subtropical climate, characterized by warm temperatures and high rainfall throughout the year. People from the Nansei Islands, including Okinawa, the Sakishima Islands, and parts of Kagoshima Prefecture, are often collectively referred to as Ryukyuans. However, there are significant cultural and customary differences between individual islands and even between local communities.

Historically the center of the Ryukyu Kingdom, Okinawa long served as a maritime trading hub and cultural gateway; the kingdom participated in the Chinese tributary system—maintaining formal tribute relations with the Ming and Qing—and retained distinct statehood until it was incorporated into Japan as Okinawa Prefecture in 1879 following the Ryukyu Disposition. After the Battle of Okinawa (1945), the islands were under U.S. administration until reversion to Japan in 1972, and today host a large share of U.S. military facilities in Japan (around 70% by area of land exclusively used by U.S. forces), a continuing source of local and national debate. A small but persistent independence movement exists, reflecting Okinawa's distinct historical trajectory and identity.