Hongwu Emperor in the context of "Ming dynasty"

⭐ In the context of the Ming dynasty, the Hongwu Emperor’s primary societal goal was to create a system emphasizing what characteristic?

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⭐ Core Definition: Hongwu Emperor

The Hongwu Emperor (21 October 1328 – 24 June 1398), personal name Zhu Yuanzhang, was the founding emperor of the Ming dynasty, reigning from 1368 to 1398.

In the mid-14th century, China was plagued by epidemics, famines, and peasant uprisings during the rule of the Mongol Yuan dynasty. Zhu Yuanzhang, orphaned during this time of chaos, joined a Buddhist monastery as a novice monk, where he occasionally begged for alms to sustain himself, gaining an understanding of the struggles faced by ordinary people, while harboring disdain for scholars who only gained knowledge from books. In 1352, he joined a rebel division, quickly distinguishing himself among the rebels and rising to lead his own army. In 1356, he conquered Nanjing and established it as his capital. He formed his own government, consisting of both generals and Confucian scholars, rejecting Mongol rule over China. He adopted the concept of country administration from them and implemented it in the territory he controlled, eventually expanding it to the entire country. He gradually defeated rival rebel leaders, with the decisive moment being his victory over Chen Youliang in the Battle of Lake Poyang in 1363. In 1364, he declared himself King of Wu. In 1367, however, he still acknowledged his formal subordination to the main Red Turban leader, Han Lin'er, who claimed to be the successor of the Song dynasty.

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πŸ‘‰ Hongwu Emperor in the context of Ming dynasty

The Ming dynasty, officially the Great Ming, was an imperial dynasty of China that ruled from 1368 to 1644, following the collapse of the Mongol-led Yuan dynasty. The Ming was the last imperial dynasty of China ruled by the Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump regimes ruled by remnants of the Ming imperial family, collectively called the Southern Ming, survived until 1662.

The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the navy's dockyards in Nanjing were the largest in the world. He also took great care breaking the power of the court eunuchs and unrelated magnates, enfeoffing his many sons throughout China and attempting to guide these princes through the Huang-Ming Zuxun, a set of published dynastic instructions. This failed when his teenage successor, the Jianwen Emperor, attempted to curtail his uncle's power, prompting the Jingnan campaign, an uprising that placed the Prince of Yan upon the throne as the Yongle Emperor in 1402. The Yongle Emperor established Yan as a secondary capital and renamed it Beijing, constructed the Forbidden City, and restored the Grand Canal and the primacy of the imperial examinations in official appointments. He rewarded his eunuch supporters and employed them as a counterweight against the Confucian scholar-bureaucrats. One eunuch, Zheng He, led seven enormous voyages of exploration into the Indian Ocean as far as Arabia and the eastern coasts of Africa. Hongwu and Yongle emperors had also expanded the empire's rule into Inner Asia.

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Hongwu Emperor in the context of Huang-Ming Zuxun

The Huang-Ming Zuxun (Ancestral Instructions of the Ming Emperor) were admonitions and exhortations left by the Hongwu Emperor Zhu Yuanzhang, the founder of the Chinese Ming dynasty, to his descendants. The text was composed in 1373 under the title Record of the Ancestor's Instructions; this was changed to Huang Ming Zu Xun during the publication of the 1395 edition.

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Hongwu Emperor in the context of Jianwen Emperor

The Jianwen Emperor (5 December 1377 – 13 July 1402), personal name Zhu Yunwen, was the second emperor of the Ming dynasty, reigning from 1398 to 1402. Zhu Yunwen's father was Zhu Biao, the eldest son and heir apparent of the Hongwu Emperor, the founder of the Ming dynasty. Zhu Biao died in 1392, after which the Hongwu Emperor named Zhu Yunwen as his successor. Zhu Yunwen ascended the throne after the Hongwu Emperor's death in June 1398.

Upon his accession, the Jianwen Emperor immediately began revising the Hongwu Emperor's reforms, with the most significant change being the attempt to limit or eliminate the power of princes who were sons of the Hongwu Emperor. Zhu Di, the most powerful of these princes, rebelled against the Jianwen Emperor in 1399. He did this under the pretext of acting against allegedly corrupt court officials who had influenced the Emperor, following the Emperor's order for the imprisonment of Zhu Di's own followers. This sparked a civil war known as the Jingnan campaign, which Zhu Di framed as an effort to eliminate disorder. In 1402, Zhu Di captured the capital of Nanjing, and the imperial palace was burned to the ground. Even though three bodies were found at the burnt palace and were later announced to be those of the Emperor, his wife, and their eldest son, rumors of the Emperor's survival and refuge in a Buddhist monastery emerged. Zhu Di ascended the throne as the Yongle Emperor. He abolished the Jianwen Emperor's reforms and declared his reign illegitimate, thus abolishing the Jianwen era and extending the era of Hongwu to 1402. It was not until 1595 that the Jianwen Emperor's era and imperial title were restored by the Wanli Emperor.

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Hongwu Emperor in the context of Yongle Emperor

The Yongle Emperor (2 May 1360 – 12 August 1424), personal name Zhu Di, was the third emperor of the Ming dynasty, reigning from 1402 to 1424. He was the fourth son of the Hongwu Emperor, the founder of the dynasty.

In 1370, Zhu Di was granted the title of Prince of Yan. By 1380, he had relocated to Beijing and was responsible for protecting the northeastern borderlands. In the 1380s and 1390s, he proved himself to be a skilled military leader, gaining popularity among soldiers and achieving success as a statesman. In 1399, he rebelled against his nephew, the Jianwen Emperor, and launched a civil war known as the Jingnan campaign, or the "campaign to clear away disorders". After three years of intense fighting, he emerged victorious and declared himself emperor in 1402.

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Hongwu Emperor in the context of Ming dynasty in Inner Asia

The Ming dynasty in Inner Asia was the expansion of the Ming dynasty's realm and influence in Inner Asia between the 14th and the 16th centuries. The Ming dynasty overthrew and succeeded the Mongol-led Yuan dynasty and sought to avert further incursions by a regime originating from Inner Asia. Wars were fought against the Northern Yuan, which existed as a rump state after the collapse of the Yuan dynasty in 1368, but also against other states in Inner Asia including the Oirat Confederation and Moghulistan (and later its successor state, the Turpan Khanate). As a result, Ming China at the height incorporated Manchuria (Northeast China and Outer Manchuria), much of the regions of Inner Mongolia and Qinghai, and parts of Xinjiang into its realm, and also had some degree of influence in Tibet especially during the reign of the Yongle Emperor.

The early Ming emperors from the Hongwu Emperor to the Zhengde Emperor continued Yuan practices such as hereditary military institutions, demanding Korean and Muslim concubines and eunuchs, having Mongols serve in the Ming military, patronizing Tibetan Buddhism, with the early Ming emperors seeking to project themselves as "universal rulers" to various peoples such as Central Asian Muslims, Tibetans, and Mongols. The Yongle Emperor cited Emperor Taizong of Tang as a model for being familiar with both China and the steppe people. Even though most of the frontier regions were lost to neighbouring states by the late Ming period, Ming emperors had an influence on Tibetan Buddhism even towards the end of the dynasty. Inspired by New Qing History studies, the so-called "New Ming History" studies have also emerged, which similarly attempts to draw attention to the Inner Asian characteristics of the Ming dynasty.

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