In ancient Greece, a metic (Ancient Greek: μέτοικος, métoikos: from μετά, metá, indicating change, and οἶκος, oîkos 'dwelling') was a resident of Athens and some other cities who was a citizen of another polis. They held a status broadly analogous to modern permanent residency, being permitted indefinite residence without political rights.
Aspasia (/æˈspeɪʒ(i)ə, -ziə, -ʃə/; Ancient Greek: Ἀσπασία Greek: [aspasíaː]; c. 470 – after 428 BC) was a metic woman in Classical Athens. Born in Miletus, she moved to Athens and began a relationship with the statesman Pericles, with whom she had a son named Pericles the Younger. According to the traditional historical narrative, she worked as a courtesan and was tried for asebeia (impiety), though modern scholars have questioned the factual basis for either of these claims, which both derive from ancient comedy. Though Aspasia is one of the best-attested women from the Greco-Roman world, and the most important woman in the history of fifth-century Athens, almost nothing is certain about her life.
Aspasia was portrayed in Old Comedy as a prostitute and madam, and in ancient philosophy as a teacher and rhetorician. She has continued to be a subject of both visual and literary artists until the present. From the twentieth century, she has been portrayed as both a sexualised and sexually liberated woman, and as a feminist role model fighting for women's rights in ancient Athens.
Athenian democracy developed around the 6th century BC in the Greek city-state (known as a polis) of Athens, comprising the city of Athens and the surrounding territory of Attica, and focusing on supporting liberty, equality, and security. Although Athens is the most familiar of the democratic city-states in ancient Greece, it was not the only one, nor was it the first; multiple other city-states adopted similar democratic constitutions before Athens. By the late 4th century BC, as many as half of the over one thousand existing Greek cities might have been democracies. Athens practiced a political system of legislation and executive bills. Participation was open to adult, free male citizens (i.e., not a metic, woman or slave). Adult male citizens probably constituted no more than 30 percent of the total adult population.
Solon (in 594 BC), Cleisthenes (in 508–07 BC), and Ephialtes (in 462 BC) contributed to the development of Athenian democracy. Cleisthenes broke up the unlimited power of the nobility by organizing citizens into ten groups based on where they lived, rather than on their wealth. The longest-lasting democratic leader was Pericles. After his death, Athenian democracy was twice briefly interrupted by oligarchic revolutions in 411 and 404 BC, towards the end of the Peloponnesian War. It was modified somewhat after it was restored under Eucleides; the most detailed accounts of the system are of this fourth-century modification, rather than the Periclean system. Democracy was suppressed by the Macedonians in 322 BC. The Athenian institutions were later revived, but how close they were to the original forms of democracy is debated.
The Révolution nationale (French pronunciation: [ʁevɔlysjɔ̃ nɑsjɔnal], National Revolution) was the official ideological program promoted by Vichy France (the "French State") which had been established in July 1940 and led by Marshal Philippe Pétain, after whom the ideological underpinning of Vichy France has also been referred to as Pétainism, also referred to as Vichyism (Vichyisme). Pétain's regime was characterized by anti-parliamentarism, personality cultism, xenophobia, state-sponsored antisemitism, promotion of traditional values, rejection of the constitutional separation of powers, and state corporatism, as well as opposition to the theory of class conflict. Despite its name, the ideological policies were reactionary rather than revolutionary as the program opposed almost every change introduced to French society by the French Revolution. Vichy France is often described as traditional right-wing and authoritarian conservative as opposed to fascism; at the same time, the regime featured characteristics of fascism, and the definition of Vichy as fascist has been advocated by some historians.
As soon as it was established, Pétain's government took measures against the “undesirables”, namely Jews, métèques (foreigners), Freemasons, and Communists. The persecution of these four groups was inspired by Charles Maurras’ concept of the "Anti-France", or "internal foreigners", which he defined as the "four confederate states of Protestants, Jews, Freemasons and foreigners". The regime also persecuted Romani people, homosexuals, and left-wing activists in general. Vichy imitated the racial policies of the Third Reich and also engaged in natalist policies aimed at reviving the "French race" (including a sports policy), although these policies never went as far as Nazi eugenics.
Paroikoi (plural of Greek πάροικος, paroikos, the etymological origin of parish and parochial) is the term that replaced "metic" in the Hellenistic and Roman period to designate foreign residents.
In the Byzantine Empire, paroikoi were non-proprietary peasants, hereditary holders of their land, irremovable as long as they paid their rent. They appeared in the Justinian code, which prohibited this status; so it remained provisionally clandestine.
The liturgy (Greek: λειτουργία or λῃτουργία, leitourgia, from λαός / Laos, "the people" and the root ἔργο / ergon, "work" ) was in ancient Greece a public service established by the city-state whereby its richest members (whether citizens or resident aliens), more or less voluntarily, financed the State with their personal wealth. It took its legitimacy from the idea that "personal wealth is possessed only through delegation from the city". The liturgical system dates back to the early days of Athenian democracy, and included the constitutional duty of trierarchy, which gradually fell into disuse by the end of the 4th century BC, eclipsed by the development of euergetism in the Hellenistic period. However, a similar system was in force during the Roman empire.